Gods and goddesses in mythology are used in allusions and often referred to in our daily lives, but do we truly understand them? We may not understand how or why they look the way they do, how they behave, what they are capable of accomplishing, or how they interacted with humans. These super-beings of extremely high status were the heart and soul of prayers and explanations of natural phenomena. They had a variety of natures and were represented in a variety of ways, by different religions. To start, physical features and behaviours are crucial to the representations of gods and goddesses. When believers pray for material or emotional gain, they must have something to pray to - a statue or item that can represent the god or goddess to …show more content…
The gods behaved as do humans: they loved, they got married, they had children, they despised, they punished, et cetera. As such, they had the same physical features as humans as well. They were bipedal, had two arms, a head with a human face, genitals; the basic shape of humans. They were depicted with various items to help distinguish between different gods and goddesses. For instance, the Apollo statue at the ROM, was distinguished by the lyre that he held, for he is the god of music. He looked like a regular human being, save for his outfit1. Humans gave gods human forms and emotions simply because it helped everything make sense; the feelings and moods of the gods provided an explanation to phenomena that could now be comprehended scientifically. Secondly, it is only ideal that divine beings have divine powers and incredible abilities. Most powers are common to all gods, while others are unique to each individual god. Almost all gods have the ability to change their appearance. In the Greek myth of Deucalion and Pyrrha, Zeus changed his appearance to disguise himself as a beggar in order to test the hospitality of humans. He was denied hospitality everywhere he went, except at the house of
Since the beginning of time the people of the world have their share of beliefs. Greek mythology is the arguably the most popular region of study. In Ancient Greece every citizen had a patron that would protect them and pantheism was commonplace. The Romans admired the Greeks in their art and culture and even took different aspects of their gods. Polytheism was widely accepted in all cultures so the seed of mythology bloomed. The time line of the creations of gods to the end of their reign is an important factor in Greek Mythology.
Growing up as a citizen of ancient Greek and Rome being raised to follow Greek and Roman mythology caused the ancient people to believe that they must act and behave like the gods. In creating this ideology, the people developed same personality and behavior habits as the gods in various myths. But even as the myths were written, the personalities of the gods and goddesses reflected the average human in that time period. The gods were so much like humans that it was normal to behave like them. Ancient Greek Philosophy stated “the gods depicted by Homer acted selfishly and were driven by emotions such as favoritism and jealousy. They behaved like ordinary people except they were immortal and had supernatural powers.” Unlike other religions were the gods have never sinned and are very different from humans, the gods in ancient Greek mythology make mistakes and commit horrific crimes that in today’s society would be highly unacceptable. For the people, it is a lot easier to be human and make mistakes rather than try to be perfect and sinless.
In Greco-Roman Culture, humans imagine the deities of mythology to be and act certain ways, due to the needs they must fill. People invented certain deities for reasons that align with what they needed from them. To examine how a deity has a certain purpose, one must first examine what they are like. Athena and Ares are examples of deities invented for very specific purposes. One must first look at Athena and Ares’ similarities and differences in relation to their characteristics, their sexuality and physical appearances, as well as their different powers and how they are worshipped, to discover why they were created.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
In ancient times, gods were a holy image in people’s mind. Each god had its own role in the universe. Such as the role of creation, the controller of the nature, and the role of the destiny control. The gods had extreme powers, and controlled everything in the world. Worshiped gods became a daily routine for ancient people. In the minds of people in ancient times, worshiped their gods were to prevent these gods became furious, and punished them with their extreme power. Even though the gods were extremely powerful, in many epic texts we could see they also had emotions and characteristics that were just like humans. However, there were still some major differences between the gods and humans.
We also see in the background a vast temple in the shape of a mountain, because of the strong belief that mountains brought them closer to the gods. At the bottom of the page we see a few symbolic god figures. One of the most noticeable ones being Quetzalcoatl who was said to have introduced cocoa beans to the gods. We also see important god like figures who would deem to make contact to a king like
Unlike religious gods today, the Greek gods resembled human being in their form and their emotions, and suffered from the same dilemmas humans throughout time have faced. The Greeks believe in many gods and think they are very much like people. They have both supernatural powers and human weaknesses. The gods would fight, play on each other, gets angry or jealous, and steal from each other. The Olympian Gods live atop Mt. Olympus in Greece behind a gate of clouds. They watch the mortals down on earth which they can visit any time, and are responsible for the success or failure of human life. The Greeks worship their gods, pray, give offerings, and build temples to please the gods so they will not give any punishments.
The Greek gods and goddess carry many attributes, most human. They are very much like humans in the way that they have weaknesses and strengths. Even though the gods display their characteristics much more drastically than humans do, the similarities are obvious. In Rosenberg and Baker’s book, the Greek gods have many human characteristics such as vengeance, jealously, and love.
Gods and goddesses are worshiped and frequently mentioned in a myriad of religious texts and tales over the course of human history. These deities are characterized by embodying some form of divine nature over humans. This is evident in the Epic of Gilgamesh as the gods and goddesses depicted in this epic poem demonstrate their powers by interacting with the mortals throughout the narrative. During the epic, the several gods and goddesses interfered with the events of mankind and made their impact on the lives of the characters. While they played their part, the gods in this story demonstrated human-like characteristics, which is a common archetype in ancient stories such as this epic.
The personalities of the gods are as broad as there are stars in the heavens, and as such the ways that these gods interact with mortals vary. The purpose of gods intervening with the days of man comes down to two things, good or bad; there are gods who are caring and loving towards mortals while others view man as pawns which they can use for their own personal agenda. A few gods that capture and exemplify the various personalities of the gods can be found in Ovid: The Metamorphoses of Ovid and Homer: The essential Homer: Selections from the Iliad and the Odyssey. Although the ways man and the gods communicate and get each other’s attention are different, there are reoccurring and overarching themes such as desire, and loyalty that make each intervention between gods and mortals similar.
At the same time, it reminds us that these myths do not really constitute the religion of the Greeks. These myths are more similar to proto-scientific stories that are meant to explain usual phenomena, such as thunderstorms or the setting of the sun. Some myths are pure amusement and are not meant to explain anything. On the whole, the later myths appear more religious, as Zeus, the primary god, begins to resemble the sort of omnipotent God--figure familiar to modern readers—in the Iliad, he is very human and moody, but by the Odyssey he is more wise and sympathetic. Zeus changes so much from the old philanderer he once was that he begins to look very much like the Judeo-Christian concept of God. These all concepts relate to the myths and if in today’s world one were to think of it as reality one would laugh on this.
In Greek Mythology, perhaps one of the most rudimental yet one of the most important elements are the Greek Gods and Goddesses. The ancient Greeks created the stories about the lives and journeys of the Greek Gods, known as myths, simply as an endeavor to elucidate nature and all phenomena which were difficult to explain using modern science and logic. These myths about the Gods were spread around the world by explorers and storytellers, and later merged with Greek religion. To this day, numerous myths survived through many writings and through much art. Each of these myths is very unique, and moreover, tells us much about the Greek Gods. The Greek myths in particular convey to us that Greek Gods and Goddesses looked and acted like humans,
It is obvious therefore that there are, as always seems to be the case, exceptions; however in most cases the gods are seen as similar to man's image. Aside form the human form, gods speak the same language as the Greeks and use the same organs to do so, in other words, no telepathy. While they are able in some cases to reproduce asexually, sexual reproduction seems to be the more often used method. The asexual reproduction of Gaea produced Uranus, the Mountains, and Pontus. Later her sexual reproduction with Uranus produced numerous offspring. While the use of sexual reproduction was human-like (obviously not exclusive to humans but still human-like), the use of alternative reproduction was represented in the myths. An example of such an alternative would be the conception of the Giants and Erinyes by Gaea when the blood of Uranus fell onto her. While the Greeks seem to have known that human reproduction was related to the sperm entering the woman, they also seem to think the Gods had ways to bypass this requirement. Going along with this observation of sperm into woman, they Greeks recognized the woman as the vessel in which life developed, whether she attributed to this life's origination is another question. However there are some exceptions to this such as when Zeus eats his pregnant wife, thus becoming the
The gods and goddesses are powerful beings capable of super-human powers, but nevertheless are characters fraught with very human frailties and flaws. In this way they created gods that had similarities with the common man in the society. This made the gods more tangible and easier to identify with. I think that this was necessary because they were not yet at the societal maturity level to have a single god on a cosmic plane.
Actually their behavior and appearance look like each other. As a two third god Gılgamesh said Utnapishtim that “Your appearance is no different from mine; there is nothing strange in your feature” (Gılgamesh 538). Gods and human trust each other to survive in their daily lives and complete tasks. The main difference is during these tasks gods expect human to honor themselves as well as they can and obey their wishes, do what they ask immediately. Human expect the gods to look after them, make them feel safe and secure or conduct their life, change it for the