Difference Between Gospel And Gospel Music

Smith utilized several metaphors to help the academy and the church to appreciate the significance and vibrancy of black preaching. The metaphor on exegetical escort is designed to usher the hearer into the presence of God for transformation. While doctrinal dancing is described as the preacher worshipping God in the preaching moment which results in the hearer exalting and praising God. Likewise, the metaphor of doctrinal preaching as jazz music bring out the fact that preaching is an art which requires the preacher to know his or her craft. The metaphor which resonated with me the most involves the dance steps to doctrinal preaching. The start low, go slow, rise, strike fire, retire, and sit down in a storm reminded me of what I heard over thirty- five years by Rev. Jesse V. Bottom, Sr. He used the metaphor of an old steam train departing the train station and painted the picture of the conductor saying all aboard. The train starts out slow, and the speed was built up by adding coals to the fire for momentum. As the train would draw near its destination the conductor would toot the horn signaling the conclusion of the trip.

Spirituals, a religious folk song of American origin, particularly associated with African-American Protestants of the southern United States. The African-American spiritual, characterized by syncopation, polyrhythmic structure, and the pentatonic scale of five whole tones, is, above all, a deeply emotional song. Spirituals are really the most characteristic product of the race genius as yet in America. But the very elements which make them uniquely expressive of the Negro make them at the same time deeply representative of the soil that produced them. Spirituals were long thought to be the only original folk music of the United States, and research into its origin centered mainly on the nature and extent of its African

Eileen Southern’s The Music of Black Americans: A History she examines the influence that African Americans had in the holiness churches in music and worship. She initially starts with the landing of the first Africans to the colonies and she creates a phenomenal conversation of the musicians in the new world. She details the progression in the gospel, classical, jazz, rap, blues and the contributions they made.

Over the years, African American Music has developed as not only as cultural but also artistic phenomenon affecting the world. The music takes its own stand of being dominant as well of having a prevailing means of expression through the use of the lyrics. The lyrics of many songs tend to use a specific type of language in order to create that connection between the listeners. This certain style of language helps the listeners to think on a deeper level about the real meaning behind the lyrics.

“When first entering in America, British folk music was distinguished by three-chord tunes, sparse instrumentation (with some fiddlers), mostly male performers, improvisation, the singers’ sporadic shouts (Scottish “yips”), Christian themes served up in hundreds of hymns, and a secular collection of songs that told stories, generally about love and lost love, using metaphor and symbol to tell those stories” (Allen 101). By the late nineteenth and early twentieth centuries, British music changed and became Americanized. Vocal harmonizing slowly evolved, and fiddlers were accompanied by those who played banjo, an African American opening. “Tambourines and “bones” (tapping out rhythms using pork rib bones) were a minstrel show contribution” (Allen 102). When African Americans were forced into slavery and brought to North America in the 1600s, they brought their own musical traditions and sounds. Slaves who were on the Mississippi River Valley delta soil developed what will later be introduced as blues music. On the plantations, slaves greatly changed British American hymn singing. They took non-religious British American songs and turned it into their own forms of music that followed their culture and taste of music. Blues emerged in the early twentieth century at the same time country music became settled from its folk roots. Blues music talked about the indifferences African American slaves were going through at that time. “The blues voiced human

Negro spirituals was a “genre” of music introduced by African American slaves in response to their lives and treatment by the white race. It gave many slaves the voice of opposition that they never had and allowed them to subliminally speak against their masters without fear of consequences. Said to have originated from slaves who were “Unable to read the Bible for themselves and skeptical of their masters’ interpretation of it…” (Raboteau). These songs were “… the message of the Christian gospel… translated… into

Spirituals were used and recorded by producers and different artists. A group of college students called, “the Jubilee Singers,” from Fisk University sang Spirituals to parts of the United States and

To me the song Swanee River has a different meaning to the song on page 129. To me Swanne River was talking about being at home and a child, being around the familiar faces; your family and friends. Also, I think that home refers to being back on the plantation where they know they have security. Not in the sense of being safe, but being where they know and somewhat have fun. The song on page 129 about "god's hebben" means to me that black and white people are the same, minus the color of their skin. It is saying that every one is the same in God's eyes, and when we get to heaven we are all going to look the same. To me the Swanee River song tells me that the black people miss being at home and as much as they hated being owned by whites they miss being on the

The roots of modern american rock and roll music, are firmly planted in Africa. As the native Africans were torn apart from their family’s and brought to the new world their lives were immediately and drastically changed forever. Finding themselves immersed in a completely new environment with a foreign culture, they thankfully persevered and carried on with their own traditions and most importantly to this paper, musical ones. Most American slaves originated from Western and Central Africa. The West Africans carried a musical tradition rich with long melody lines, complicated rhythms (poly rhythmics) and stringed instruments CITATION. The West Africans music was also strongly integrated into their everyday lives. Songs were preformed for religious ceremonies and dances and music was often a

African American religious music is the foundation of all contemporary forms of so called “black music.” African American religious music has been a fundamental part of the black experience in this country. This common staple of the African American experience can be traced back to the cruel system of slavery. It then evolved into what we refer to today as gospel music. The goal of this paper is to answer three main questions. What are the origins of African American religious music? How did this musical expression develop into a secular form of music? What is the future of African American religious music? These questions will be answered through factual research of African American traditions, artists, and various other sources.

American Gospel music is founded in the African American church. It has a deep culture in America. It is used as an outlet for people who have been oppressed, beaten down, and persecuted. Gospel music acts as a source of inspiration for those who had all but given up. It speaks of the various trials and struggles they’ve undergone, and how they were able to overcome. Is also used as a form of praise and worship, giving thanks to the Lord. The term “gospel” means “the good news.” Gospel music is used to tell the good news of the salvation people have received from the Lord, rescuing them from all of the trials and struggles of the world. Gospel music has been influenced by genres such as jazz and blues. It is a combination of many different forms of music, producing a new and unique type of sound.

Throughout the history of this country, the music of African-Americans has remained a strong influence upon our society and culture. Beginning with the music carried over from Africa with the slaves, up until now, with the new styles created by urban youth today, African-Americans have retained certain elements within their music which makes it unique from any other musical form. Some of the musical forms which were created from, and/or were strongly influenced by afro-centric musical characteristics are: Hymnals, Gospel, Spirituals, Ragtime, the blues, and R&B. While many of these musical forms are still popular today amongst Blacks and Non-Blacks, jazz and hip-hop are arguably the two most widespread and

Religious songs were also another group. They were sung accompanied by clapping of hands and foot stamping. Slaves had their own ways of praying and worshipping in their native land which assisted them to be introduced to Christianity. Africans used to sing songs, give testimonies and worship to their gods and deities; a culture which they could not forsake. These songs were classified as work, jubilee and social. Work songs sung while working in the field to give the black community hope and freedom. Social songs contained social messages and the jubilee songs were sung in the church.

     The power of song helped slaves through their dehumanized lives. They created unity in songs of religion and denounced the power their masters held over them. They were going to rebel in all facets of life. Slaves knew “that a happy slave is an extinct man” (p.33). The meanings of these songs can not be overstated. One who knew the importance of song was Frederick Douglass. “They told a tale of woe...they breathed the prayer and complaint of souls boiling over with the

For centuries, Gospel music has influenced and promoted African-American social, moral and ethical values, playing an imperative role in modelling their past and future. Originating from the hardships of slavery and the strength of Christian worship, Gospel music has adapted to musical tastes through the development of a number of sub-genres, while retaining its moral and spiritual framework. Throughout its musical history, Gospel music has had a profound and predominant influence on its devotees and followers. During the turbulent years of the American Civil Rights Movement, Gospel music played a vital role in building the foundations of stability and