I agree with Fredrick Buechner’s observation that “what a theologian is doing is essentially examining as honestly as he can the rough-and-tumble of his own experience with all its ups and downs, and mysteries and loose ends, and expressing in logical, abstract terms the truths about human life and about God that he believes he has found implicit there” (The Sacred Journey, 1982, p.1). I agree that theologians do speak about their own life experiences in regards to what he or she believes to be true about God and life. Theologians are detectives who are examining life for deeper understanding in order to tell the story to others. The only crime scene that they have is their own life and the lives of those around them to observe and they are giving their honest interpretation of the data they collect. Therefore, I think that to the best of their ability, and with what they know at the time that they are speaking or writing their work, there are speaking honestly based on what they know to be true. …show more content…
Not because we weren’t answering it honestly to what we believed to be true at that moment in our life or had we been lying when we answered it last time, but because life happened and our perspective had changed. Therefore, I think we see that also when we look at Mere Christianity in general in C. S. Lewis and how many times he wrote and rewrote this book before it became what we know it to be today. Likely, because his perspective due to life and his experience continued to change things and he needed to make adjustments here and there throughout the book until he felt it was
Malala Yousafzai, 18 year old Nobel Prize winner and women’s rights activist, once exclaimed: “I raise up my voice- not so I can shout, but so that those without a voice can be heard...we cannot succeed when half of us are held back”. The idea of speaking for those who cannot speak for themselves is extremely important when it comes to striving for change, so being able to express the needs of marginalized people is a great and awesome power. Yousafzai’s quote specifically connects to women’s rights, therefore it can be used to support the feminist movement seeing as she is advocating for the equality, in treatment and opportunity, of men and women. Feminist beliefs do not only apply to society, but to theology as well, seeing as the teachings of the bible are extremely influential in the day to day lives and values of religious people. The text that I chose to highlight this idea comes from Elizabeth A. Johnson’s book Quest for the Living God, chapter 5 ‘God Acting Womanish’ because it directly connects spirituality and feminism.
in this world, and they are effects derived from a cause. The effects in turn
As Christians we often believe certain things simply because it’s what our parents and the people around us believe. We often go about our Christian walk without ever giving thought or reason to why we believe what we do. The world of Christian Theology is a place where Christians can find answer to the ‘what and why’ of Christianity. If we are able to begin comprehending Christian Theology and the rudimental knowledge of it, then we can take it with us into more in depth books and discussions about theology, know the importance of it and how vital it is for Christians
• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78
Michael J. Himes, in his book Doing the Truth in Love, describes theology as a way of “talking about God.” Talking about God brings many questions to mind: how do people talk about God when God is a mystery? How do people converse about what they do not know for sure? Many may think theology is inherited and even theologians talk about what they have learned from doctrines and the history they have been taught. Even though theologians know very little about God aside from what they studied, they still know it is important to talk about God. As Himes states, “God is simply too important to us not to talk about.” Although theologians are still figuring out the mysteries of God, they attempt to put forth their opinions and ideas about God in order to inspire people to find their own theology.
Introduction: The term "image of God" occurs three times in the Bible. In Genesis 1:26-27 and 9:6, we find out that man is created in the image of God. In 2 Cor. 4:4 we see the phrase used in reference to Jesus who is the "image of God." There is no exact understanding of what the phrase means, but we can generalize. It would seem that the first two verses refer to God's character and attributes that are reflected in people. The term cannot be a reference to a physical appearance of God since Jesus says in John 4:24 that God is Spirit, and in Luke 24:39 Spirit does not have flesh and bones. Therefore, we can conclude that the image of God deals with humanity's reflection of
In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.
The following essay shall consider the given extract from Schleiermacher’s “On Religion; Speeches to its Cultured Despisers”. Schleiermacher’s fifth and final speech explores the range of religions presentations viewed across the world and how this impacts the idea of the plurality of God. Not only this but in his conclusion, Schleiermacher puts forward the idea that Christianity can be viewed as separate from all other religions as the most accurate form of religion, and his reasons for this will take up the majority of this essay 's discussion.
For my book review I chose The Reason for God by Timothy Keller. I have read this book before, but I wanted to go through again, summarize and analyze it. The purpose of this paper will be to summarize The Reason for God and analyze it’s writing style and arguments. The Reason for God defends knowledge of God and is naturally an apologetic work. Interestingly enough though, it reads more like a pastoral than it does an apologetic work.
Friedrich Schleiermacher's On Religion: Speeches to its Cultured Despisers led to his description of "the Father of Modern Theology." The first two speeches, "Defence" and "The Nature of Religion" both use established concepts to oppose orthodoxy and establish a new method of theological thought that influences theology to modern times. Paul Tillich and Karl Rahner are also influential, both supporting the vital and intimate relationship between the divine and the human. Furthermore, this essential interrelationship and theology's focus on it are supported by various Christian philosophical/theological thinkers, including Langdon Gilkey, Martin Luther, John Calvin and Blaise Pascal.
The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.
An ignorance of God, is the second incident that Paul Washer explains. He used his past story to share an example of what he meant about the subject. Paul later went on to describe that there is a lack of the knowledge of God in the churches and that actually talking about the attributes of God is effective. He questioned the audience to make them really think, “When was the last time, as a pastor, you taught for a solid year on who God is?” The surprising point he explained to me was that he said, “Sunday morning is the greatest hour of idolatry in the entire week of America, because the great mass at least of people are not worshipping the one true God. They instead are worshipping a god formed out of their own hearts by their own flesh.”
The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
a) Christians believe many different things about God’s nature; due to the huge spectrum of Christians that there are. However, as a general rule they perceive God as being one of the following four things: