Having a Baby Through Assisted Reproductive Technology Essay

It is assumed by most that we will all be able to grow up, fall in love, get married, and then have children of our own. This is not the lifestyle that all people choose, but it is still the view accepted by the majority of society. What happens when the unthinkable occurs and a happily married couple is unable to get pregnant? This is a reality for 7.1%, or 2.8 million, of the married couples in the United States (Lenox, 1999). Today, there are many people all over the world that decide to use fertility treatments to help them conceive a child, and this often leads to the birth of twins, triplets, or even higher order multiples. There are many risk factors that are involved in this type of

There are two types of surrogacy: traditional surrogacy and gestational surrogacy. In traditional surrogacy, the surrogate mother is impregnated using the sperm of the intended father by a procedure called donor insemination. In this case, the surrogate mother and the intended father are genetically related to the baby. In gestational surrogacy, a procedure called in vitro fertilization is used to impregnate the surrogate mother using a couple’s fertilized ovum (Chittom and Wagner). There are two types of surrogacy arrangements: altruistic and commercial. In

The first child to ever be from using test tube techniques happened in the late 1970’s. Although many have applauded this new type of technology, there is an ethical issue on whether or not embryos should be created in test-tube knowing that fact that many are not implanted and have human development. “Octo-Mom” is a classic case that may have changed many people’s perception when it comes to in-vitro fertilization. Many felt that it was ethically wrong for her doctor to conduct that type of procedure to a woman who will not have the ability to provide adequate care for the well-being of her children who may have health issues.

Firstly, some people have chosen to agree with this type of practice because of it’s benefits to couples of whom can not conceive a child. Whether it be a homosexual couple, or just a couple who is infertile and can’t have children. (Surrogate Mothers: Not So Novel After All, 28-34) In addition, the women who do end up as surrogate mothers, end up feeling better about giving a childless couple, the gift of having a child. Also other advantages that can be taken into account brings us back to same gender couples who can not conceive a child on their own, these couples would be now allowed to have a child of their own. (Gay Men Who Become Fathers via Surrogacy: The Transition to Parenthood, 111-141) They would, of course provide their sperm or egg, to the mother. This is a more efficient way to get a child, rather than go with adoption of another

There are people around the world trying to have children right now, that cannot and need to use services like reproductive technology to even have the chance of a little one in their future. NRTs are one thing that can help, and it is moving forward with the advancements in technology and science. With this huge advancement in technology and science, many people are starting to question if these procedures are ethical. There are four principles of ethics. These principles are autonomy, beneficence, non-maleficence, and justice. Applying these principles of ethics to new reproductive technologies can

New areas of science often raise questions about safety. Reflecting back on the past medical technologies invented, people have always opposed it but often benefit from it later on in life. The use of in-vitro fertilization, for instance, was once a controversial issue. Some people worried that society could discriminate against humans produced as a result of IVF and humans could spread diseases. Furthermore, its usefulness cannot be predicted because it is just a research tool, and so on. Today, those worries and concerns have not manifested, but instead have brought joy and happiness to families. The people born through IVF process are as happy and equal as any other average child. It is

In vitro fertilisation (IVF) marks a great step forward in medical technology, and Australia is a leader in the field. IVF is now a popular procedure for couples who are infertile or are having trouble conceiving. However, it raises ethical, moral and legal issues including the rights of an individual, property rights, the definition of human life, scientific experimentation versus a potential human life, religion, costs, and community, medical and taxpayer’s rights.

The author presents examples, where couples had to go through devastating loses, as their unborn children was either diagnosed with life shortening diseases, or died prematurely. Examples of miscarriages and severely premature births are also the reality for many of the couples reproducing the natural way. However, the IVF-Treatment allows couples to sort out ‘bad’ embryos from the good ones, allowing science to deliver a nearly guaranteed healthy baby – of the preferred sex – to the couple. With this in mind, people with money is able to sidestep the natural risks associated

The principle of nonmaleficence, to do no harm, in reproductive technology can be applied to the prospective parents and the prospective child-the embryo. The procedures involved in attempting to impregnate a woman can be physically and emotionally damaging, but rewarding if done successfully. But the parties must first determine to what extent and at what cost will they risk to achieve their ultimate goal. It would cause great harm physically to the embryos if there were multiple unsuccessful attempts, but many would argue that the end outweighs the means, that it is worth it if the result was a viable pregnancy and healthy child.

The topic of whether couples should undergo the usage of various reproductive technologies, especially IVF, for purposes such as selecting the gender of their unborn baby, is an intense ongoing debate. In-vitro fertilisation or for short IVF, was made available in the late 1970’s, in order to assist women who encountered certain forms of infertility that prevented them to give birth and bear children (George, 2005). There are currently various arguments for the use of IVF in choosing the sex of an unborn baby, which include the practical and biological reasons whereas arguments against the usage of IVF involve social and ethical reasons.

Reproductive technology has come a long way in the last twenty years and continues to make expansive advances. The question "where do babies come from" is becoming harder and harder to answer. The response used to sound something like "when a man and a woman love each other very much…" now with in vitro fertilization, fertility drugs, and sperm/egg donors as well as future advances the answer will take on a new twist "…they go to see a doctor and look through a catalog to pick what kind of baby they want."

IVF raises many of these difficult moral issues. If the above conceptions about the nature of ethics were correct, however, discussion of these issues would either be futile (because morality is a matter of personal choice or opinion) or superfluous (because morality is what a divine or secular authority says it is) (Walters 23). In this paper, I want to suggest that it is not only possible, but also necessary to inquire into the ethics of such practices as IVF because the fact that we can do something does not mean that we ought to do it.

Surrogacy is arrangement in which a woman is hired to carry and give birth to a child who will then be given to another couple or person. The child is usually related to the birth mother, but in some cases, may be related to the surrogate mother. Maria Trimarchi (2008) from a health article on infertility, informs readers of the “two types of surrogacy: traditional and gestational”. With traditional surrogacy, the surrogate mother 's egg is utilized and then fertilized and this makes her the genetic mother of the child. In gestational surrogacy, the egg is provided by the intended mother or a donor (Trimarchi, 2008). The egg is fertilized through In Vitro Fertilization (IVF) and then placed inside the surrogate mother (Cheung, 2014).

Surrogate Motherhood is something that not many people actually support, even though it “is one of the many reproductive techniques that have enabled infertile couples to have children” (qtd. in Freedman). There are two types of surrogacy, traditional and gestational. The traditional type of surrogacy involves the surrogate mother being (AI) artificially inseminated with the sperm of the intended father or sperm from a donor when the sperm count is low. In either case the surrogate’s own egg will be used. Genetically the surrogate becomes the mother of the resulting child (Storey). Although there are two different types of surrogacy, a traditional surrogacy is rarely seen or done anymore. In gestational surrogacy, the surrogate mother has

Artificial reproductive technology (ART) is defined as procedures which stimulate a woman 's ovaries to produce eggs, the eggs are then removed, combined with sperm, and then returned to a woman 's body (Bell, 2016). ART is becoming more and more popular throughout that globe. This method of conceiving children gives women who may be struggling with infertility options that were not possible before the advent of such methods. ART is relevant to the sociological definition of global health because it is evidence of the fact that our world has become interdependent especially when it comes to medical technology. However with ART comes the notion of the culture of disguise and in many countries this is an integral part of artificial reproductive technology process. With that being said, sociologists should look to study and understand the culture of disguise in ART as it pertains to global health and it shapes interactions between people and the society they live in.