Hegemonic Masculinity In Dude You Re A Fag

C.J. Pascoe’s book, Dude You’re A Fag: Masculinity and Sexuality in High School, examines masculinity and its connection with sexuality through an eighteen-month study at River High School. The goal of Pascoe’s study is to explain how teenagers, teachers, and schooling construct adolescent masculinity through idioms of sexuality. In addition, the book investigates the relationships between gender and sexuality as it relates to a major social institution. Throughout the book she asks how heteronormitive and homophobic discourses, practices, and interactions produce masculine identities through focusing on gender and sexual practices of the students, teachers, and administrators.

In the article “Dude you’re a fag; Adolescent masculinity and the fag discourse” C.J Pascoe addresses American adolescent boys learning to become masculine through the rejection of the fag identity. Masculinity and sexuality are embedded with the word faggot. This article focuses on the challenges of the relationships between homophobia and masculinity. This article points out three arguments that focus on homophobia demonstrating that the fag is not only an identity linked to homosexual boys, but an identify that can temporarily adhere to heterosexual boys as well and highlighting the radicalized nature of the fag as a disciplinary mechanism. Homophobia is usually used to describe ways that boys aggressively tease each other, girls do not harass each other this way and they often aren’t embarrassed in the same manner. Pascoe provides examples of how the fag discourse is radicalized and that failing at the masculine tasks of competence reveals weakness and femininity with sexual identity.

This essay will examine the social and cultural conditions, within the macro-diachronic and micro-synchronic theoretical models , that intensify or perpetuate sexual assault. I have chosen only one concept from each model because these are the only concepts that I feel that I can use to most accurately and comprehensively depict causes and reasons for why sexual assault is deeply entrenched in our social structure. I will thus explore, from these ideological viewpoints, some of the motivations and circumstances which lead offenders to sexual assault. I will also fuse some of the historical attitudes from which today's concepts have evolved to our contemporary understanding of this social

Patriarchy is a social system where men dominate and govern most of the world’s economical, educational, familial, health, political, and religious systems. This political social system that insists that males are inherently dominating, superior females, has been taking it toll on different demographics. To maintain dominance, men exude their sensitive, inferior “masculinity” through various forms of psychological control, manipulation, violence, and terrorism. The subservient role-playing woman has to orchestrate to patriarchal chime by being nurturing, obedient, passive, and weak

The traditional definition of masculinity include such qualities as independence, pride, resiliency, self control and physical strength. It can be change into qualities such as competitiveness, toughness, aggressiveness and power. For example, he says that the boy who doesn’t show these qualities and might be called a “fag”. The boy is most likely becoming aware of having feminine qualities.

Historically, men have held every position of power and status in known societies, civilized or otherwise. Men have been the fore-runners, the providers and the respected warriors of every age since the dawn of recorded time. These cultures did not confuse their identities or cultural roles in regards to gender; men were expected to win fame and fortune for themselves and their families, tribes or clans while women were expected to support their men in domesticity and child-rearing. Men knew what was expected of them since birth as they were often surrounded by masculine role-models in their own societies. However, modern masculinity has become something else entirely. Too much has been written about these time periods to rehash any of the

To understand either work’s take on hegemonic masculinity, it is important to identify masculinity as a gendered hegemony. In her definition of gender, Judith Halberstam notes that gender is socially systematized, performed, and reproduced in cultures, institutions, and individual identities (Burgett, Bruce, and Hendler, 116). In a like manner, in her article on gendered violence, Mimi Schippers notes R.W. Connell’s research on masculinity to expand this definition, implying that masculinity is central to gender relations. In short, Connell defined masculinity as “simultaneously a place in gender relations, the practices through which men and women engage… in gender, and the effects of these practices on bodily experience, personality, and culture” (Schippers, 86). Here, masculinity is classified as a social position, the set and practice

In order to fully understand a more in depth evaluation of both why and how men conform to this social phenomenon, one must know how hegemonic masculinity is defined. This term was made popular by Connell’s work Gender and Power which critiqued the male social role and how hegemonic masculinity has developed (Connell 830). Scholars agree that hegemonic masculinity is characterized by “being emotionally detached and

“A great achievement of women’s movements worldwide has been their success in ‘breaking the silence’ about male violence against women in intimate relationships” (Vickers, 2002). Having broken the silence of violence it has also broken the silence of oppression. The ongoing battle(s) of women’s rights suggests that the silence of oppression is of the past and the future holds equality for all alike. “…power is the capacity to terrorize, to use self and strength to inculcate fear, fear in a whole class of persons” (Dworkin, 1981). Male dominance exhibits and practices fear toward those of different classes, its use is to gain power to which control is given. “In the male system, sex is the penis, the penis is sexual power, its use in fucking is manhood” (Dworkin, 1981). The male mind indicates that without a penis an authority of power is dismissed and overlooked. Unfortunate for society today male hierarchy continues to be the dominant practice and the penis is a visual and vital form of power. “Male sexual power is the substance of culture” (Dworkin, 1981). Although women have come a long way their oppression and limited amount of power in society has yet to be broken and adjusted because of this visual of the male penis extracting power in society.

Masculinity is a term that is often associated with strength, power, control, and dominance in men. However, many texts support the claim that masculinity can be perceived as “socially constructed” and available for systematic discrepancy, similar to femininity. For example, in Michael Kimmel’s “Men, Masculinity, and the Rape Culture,” Kimmel identifies the “traditional masculinity” in which men exclusively can experience the “right to manhood” and the “dare and aggression” that is rightfully theirs (Kimmel, 142).

Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to

Hegemonic masculinity is a sociological term referring to the socialization of men producing normative perceptions of masculinity to be correlated

The definition of masculinity shows young males that in order to be respected, power must be applied upon others and intimidation is the only method of gaining this respect. Through the use of this power and intimidation, females are often oppressed and kept under the control of men. Woman has need of the male in order to gain human dignity, to eat, to enjoy life, to procreate; it is through the service of sex that she gets these benefits; because she is confined to that function, she is wholly an instrumentality of exploitation (De Beauvoir, 360). Males use power over women to reassure their manliness and to portray their masculinity. This violence is not only present in households. It is also present in masculinity versus nature in a capitalist society, where the environment must be altered and destroyed for economic gains. It appears that violence against nature-that is, the impossible and disastrous drive to dominate and conquer the natural world-is integrally connected with domination among humans (Kaufman, 7). Another example of showing this power is through rape and sexual abuse. Through rape, men display their dominance in the most violent and gruesome ways. As Kaufman notes, in the testimonies of rapists on hears over and over again expressions of inferiority, powerlessness, anger (15). By committing this crime, males display their physical strength upon the victim and this is what masculinity is defined as, a display of power and

The purpose of this paper is to explore patriarchal values that reinforce violence towards women in intimate partner relationships. This paper argues that patriarchy and the social construction of masculinity reproduce male violence against women. The following sub-issues that that will be discussed are patriarchy, capitalism, the religion of Islam, and the construction of masculinity and femininity. All the sub-issues encompass patriarchy values which allows inmate partner violence.

Patriarchy usually means a family that is male-dominated and headed by the father. It is a social construct in which men and masculine roles are considered to be absolutely superior to women and feminine roles. A society is considered patriarchal when it is male-dominated, male-centered, and male-identified. Being a male-dominated culture means that positions of power and authority in the political, economic, legal, religious, domestic, educational, and military spheres are usually reserved only for men. Male-identification means that a culture’s ‘normal’ way of living is based on men and their lives. Male-dominance means that the culture has been shaped by men in a way that mostly serves male interests. Patriarchal societies are male-identified because their core ideals concerning what is morally right, desirable or normal are connected with how they think about masculinity or men in general. They are always male-centered, with the culture’s focus is