Cuba is an Island found in the Caribbean. Cuba is the biggest Island in the Caribbean with an estimated population of about 11 million people. The Island of Cuba like most Islands in the Caribbean has a breath taking scenery. Cuba is and Island highly influenced by the Spaniards not only in its culture, but as well in the colonel architecture. It’s a place where anyone who visits will be able to find a lot of warm-hearted people; it’s a beautiful Island. However, the Island is overshadowed by poverty. Most people believe that the poverty is the cause of the high levels of prostitution found in the Island. Most people will agree with the fact that prostitution is found in every country and in every culture around the world. Prostitution is considered to be the oldest profession. In Cuba prostitutes are called Jineteras referring to the females and Jineteros referring to the male. “The word “jinetera” is derived from the Spanish noun “jinete” (“horse rider”) and refers to a group of uncommonly well-dressed women who offer sexual services in exchange for money”(Pixable July18 2015). In Cuba the Jineteras are found everywhere nowadays. Most people blame the growing amount of prostitution to the extreme property found in the Island. The Cubans are a very creative community however they have been suppressed for the communism found in the country since the late 1950’s. Shortly after Fidel took the control of the Island the lives of the Cuban people made a drastic change. The
The Cuban heritage are known to have high-risk behavior of having unprotected sex. Most of these sex acts occurs among teenagers. Cuban teenagers commits sexual acts because of family conflict. The
The effects of the Cuban Revolution on women’s lives and gender relations in Cuba from 1959 to 1990 include that some say women have not reached equality yet with men, women gained more opportunities for themselves, economy and politics, and also how women still had responsibility for children and home, not men.
The study of race relations in contemporary Cuba indelibly requires an understanding of the dynamic history of race relations in this ethnically pervasive island of the Caribbean. Cuban society, due to its historical antecedents of European colonialism and American imperialism, has traditionally experienced anguished and even tumultuous race relations. Racial disharmony has plagued Cuban society ever since the advent of the Colonial institution of the plantation system. Thus, in order to acquire some understanding of Cuba’s dynamic race relations one must study and investigate the evolution of racial tensions and the quintessential
Brittmarie Janson Perez, author of Political Facets of Salsa, writes, “Late at night, in a discotheque in a Latin American country whose political system is dominated by the military and is not particularly known for its respect for human rights, a crowd is dancing salsa, a generic term covering Caribbean dance music” (149). This has been and continues to be a very commonly accurate depiction of many Latin American countries. Since Cuba was founded in October 1492, its government and politics has been characterized by brutality, corruption and instability. Nonetheless, involvement from foreign nations and its deeply engrained Spanish roots has without a doubt had a significant impact on the transformation of what Cuba is today. In this paper, I will explore the pros and cons of the 1959 Cuban Revolution through the examination of the historical context of politics and how it impacted the social atmosphere.
Generations upon generations of people have been thriving in Spanish speaking countries. Cuba is no different, through traditional clothing and special holidays they always are in tune with the past. With flamboyant traditional attire, that rivals the suns bright color and Spring flowers, coupled with fun to watch free flowing up beat music like Guaguancó or Pachanga, the Cuban culture is very exciting. In order to start to describe my family ties with Cuba, I will use an analogy: With every spin of a vibrant dress it seems as if the hands of time slowly turn back time. As the clock goes back so does my family history. In the early 1920's my great grandmother and her family made the trip from Spain to Cuba. Ever since then my family has had bearings
The Effects of the Cuban Revolution on Women’s lives and Gender relations in Cuba from 1959 to 1990
The readings for this week consisted of the second half of Conceiving Cuba by Elise Andaya (2014). This half of the book focused on abortion, gendered work and surviving through migration (Andaya, 2014). Overall, Andaya (2014) focuses less on reproductive health and women than one would expect, and instead provides more of a critique of the shortcomings of the socialist revolution in Cuba. These critiques get in the way of Andaya’s (2014) narrative and ultimately detract from the discussion of reproductive health in Cuba.
“I am Cuba” and "The Rehabilitation of Prostitutes" present the figure of the prostitute as a representation of Cuba 's degraded condition in relation to the United States. The Revolution was interested in the "rehabilitation" of prostitutes as a metaphor for the "rehabilitation" of Cuba.
These extravagant women were revered by their generation, and according to the Cuban foreign minister in 1958, Andrés Vargas Gómez, "She was a sacred creature and it was her right to have precedence in all things." While the number of professional women in Cuba grew throughout the first half of the twentieth century (lawyers, doctors, businesswomen, journalists, teachers, and musicians), the huge discrepancy between them and the average Cuban woman was not shrinking. The view of women as pura o putas existed, and equality was a long way away. According to Lois M. Smith and Alfred Padula, the long-term deficit of women in times of slavery played a significant role in the construction of sexual relations in Cuba (p 9). During slavery in Cuba, there were very few slave women, and white women only represented ten percent of the Cuban population.
The Cuban culture is one with many different traditions and values. Close-knit families, distinct religious beliefs and respectful communications are some of the characteristics Cubans possess. The island of Cuba is located 90 miles south of Key west, Florida and it is considered the largest island in the west indies (Purnell, 2013, P. 197). the United States consists of over 1.6 million Cuban Americans making it the third largest Hispanic group. Cuba, a multiracial society is composed of primarily Spanish and African descendants with ethnic groups of Eastern European, Chinese, and Haitians. In 1990 My parents decided to leave the Fidel Castro regime and travel to the United states in a raft, these people are known as balseros. “This wave
As a way to diversify their economy, the Cuban government has become more lenient with their strict regime. They’ve launched a tourist campaign to attract more revenue through the tourism industry. With the U.S. Embargo still in place it has been difficult, but Cuba’s efforts is showing though the growing numbers of tourist from Canada,
Throughout the documentary we see many things wrong with the resources people receive, we see this primarily with money. There are two types of currency in Cuba, peso and cuc, even having certain money makes you more privileged than others. Peso was described as being worth almost nothing that can buy basic necessities such as rice and coffee, while cuc on the other hand is described as more privileged. People with access to this money are able to buy things like shampoo, strollers and handbags; things that everyone should be able to have access to. Having special rights because of money seems to be very common in Cuba, there was a moment in the documentary when the narrator was denied access to one of the best hospitals located in Cuba because he didn’t have enough money, this comes to
The Cuban authorities are upset for the same reasons as those in other Latin- American countries, reggaeton tends to be hypersexual and worship consumerism and fashion. This brings me the next point that I will discuss on, the hypersexuality and degrade of women where hypersexuality can be described as suddenly increased sexual urges or sexual activity. In Cuba after the fall of Batista’s regime in 1959, Fidel Castro closed down all the casinos and banned prostitution. According to the scholars, another reason for prohibiting reggaeton, which shows a constant change of sexual partner and provokes women to be seen as prostitutes, sexual objects paid for their services. Discussing this point, Luciak in her book on gender and democracy in Cuba,
The Cuban government continues to repress dissent and deject public criticism. Due to its poor record on Human Rights, Cuba is under the inspection of Human Rights Watch. Regarding to the Human Rights, human trafficking is the first issue in Cuba because it is one of source countries for forced labor and sex trafficking. Cuban laws do not appear to penalize the prostitution of children approximately between the ages of 16 to 18. Due to the closed nature of the government and scarce non-governmental informing, the scope of trafficking within Cuba is predominantly difficult to evaluate. Cuba does not completely fulfill with the minimum criteria for the eradication of trafficking and is not making any effort to do so. Consequently, it is placed into tier three. The government only provided information about its general approach to prevent human trafficking, but has not shared information in order to address human trafficking through prosecution, protection, or prevention efforts. Drug trafficking issue is less concern because Cuba has a serious law about it. Economy and health come hand in hand since they are relying on each other. Apparently, Cuba’s main resource to engage in the world is no longer sugar cane. Cuba’s current principal source of revenue is the export of healthcare services to countries such as Venezuela and Brazil. By having decent healthcare services, the health subject is the very least
During the 1990’s, Cuba’s social and political foundations were jeopardized following the collapse of the Soviet Union. For decades, Cuba’s connections with the USSR and The Council for Mutual Economic Assistance (CMEA) sustained the island’s economy through trade, loans, grants, and military equipment (Binns 1996). Since colonial times, the Cuban sugar industry had made the backbone of the country’s main trading commodity, but following the demise of most of its trading partners, Cuba was faced with an economic downturn that required a revaluation on its reliance in sugar. In this economic restructuring, Cuba’s movement to diversify its main source of revenue was fueled not only by the collapse of the USSR, but by neoliberal pro democratic