Karl Marx And Marxism

Analyzing the Bolshevik State compared to Marxism can be difficult because Marx, Engels and their followers gave relatively little thought to what the state would look like after a socialist revolution. Engels famously wrote, “the state is not ‘abolished,’ it withers away,” which highlights the hazy and unfixed nature of Marx and Engle’s writings on the ultimate, classless society they envisioned. Further, what they did write is subject to the differing interpretations by numerous socialist parties all claiming to be Marxist. As discussed earlier, Lenin claimed he simply reshaped Marxism to fit the conditions of Russia. Others argue his interpretation was not true Marxism at all. However, the basic principles of a socialist state in the eyes of Marx’s are outlined in the Communist Manifesto as follows:

Karl Marx was born in Prussia in 1818. Later in his life he became a newspaper editor and his writings ended up getting him expelled by the Prussian authorities for its radicalism and atheism (Perry 195). He then met Fredrich Engels and together they produced The Communist Manifesto in 1848, for the Communist League. This piece of writing basically laid out Marx’s theory of history in short form (Coffin 623). The Communist Manifesto is mainly revolved around how society was split up into two sides, the Bourgeoisie and Proletariat. I do believe that the ideas of the Communist Manifesto did indeed look educated on paper but due to the lessons of history communism is doomed to fail in the past, present, and future. Communism did not prevail in many different countries, two of them being Berlin and the Soviet Union.

Marxism is an ideology based on the economic and political theories of Karl Marx and Freidrich Engels. Karl Marx who was born in Germany in 1818 was a revolutionary whose ideas on society were the foundation of communism. Under modern capitalism the means of production, such as factories, land, and technology are controlled by a small minority who Marx called the bourgeoisie. Production is carried out by the working class, known as the proletarians who have to sell their labour or face poverty or starvation. Taken together these two classes form the economic base of society, what Marx called the substructure. Marx saw that there was conflict between these two divisions

German Philosopher Karl Marx created the ideology of Marxism in his novel called Communist Manifesto published in1848. In this novel, he expressed the importance of the proletariat, or the working class and how they will take the power out of the capitalist hands. However, Vladimir Lenin and the Bolshevik Party took over power in Russia and made what Marx envisioned as communism into

Marx dismissed the relevance of all but two of these classes, the bourgeoisie and the proletariat, because they didn't have any real impact on society as a whole. They weren't in a position to exploit labor. His theory focuses on the conflict and antagonism between those who owned the modes of production, the bourgeoisie, and those who were forced into selling their labor to them, the proletariat. As Marx saw it, "class is about the transfer of surplus (profit) from below and the exercise of power from above". The class with the means of material production also has the means of intellectual control. Those in charge have a political doctrine to control their interests, at whatever cost. This led to what Marx terms "brain colonization". The concept of ideology was used in the defense of capitalism. It was a strategy used to support the system and keep the workers concerns quieted. Liberalism was the ideology used by the bourgeoisie. Marx said, "Liberal ideology is used to blind the workers to the injustice of exploitation". It was an official veil to persuade the masses that they are free by extolling the myths of progress to them. They argued that since slavery was no longer used for labor, the workers were indeed free. The workers were also told to find happiness and freedom through religion for their material conditions were as

The debate between how society is formed and how it should be formed has always been a point of contention among people. When a society is formed, there is a constant struggle between the proletariat, the working class population, and the bourgeoisie, the upper class of society with significant capital. One of the better known ideologies is Marxism, which explains how a nation should form itself to develop a communist society. Karl Marx illustrates his ideas of Marxism in The Communist Manifesto. A point of controversy within the Communist Manifesto addresses how nationalism does not help form the communist state but rather rhetorically seeks to deny the sense of nationality. The writings of Benedict Anderson are about how the nation state manifests itself through the spread of nationalism in his book, Imagined Communities. In Anderson’s book, nationalism helps create a community and a sense of unique identity for the population within that community. Marxism shares a common ground with Anderson’s imagined political community, despite denying the existence of nationalism within the emergence of communist communities.

Karl Marx was the co-author of The Communist Manifesto, along with Friedrich Engels. The Communist Manifesto is a pamphlet that was written to let the public know how the working class was being treated, and to try to get rid of the class system that existed at the time. Marx believed that many of the workers throughout England were not being treated fairly and that something needed to be done about it. Marx explains, “The history of all hitherto existing society is the history of class struggles.” 1 He continues on to talk about how while looking at human history you ought to not just look at great individuals or great conflicts, but instead look more at social classes and the struggles in which they go

Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

From the very beginning of human civilization, the driving force behind humanity’s ostensibly incomparable will to not only survive, but to thrive, is based upon one factor: human nature. But what is human nature? According to Karl Marx, human nature is the consistent dependency humans have on one another rather than the popular capitalist belief that the unyielding desire for wealth and material goods is what motivates humans; however, true human nature lies somewhere in-between.

Karl Marx is often called the father of communism, but his life entailed so much more. He was a political economist, philosopher, and idea revolutionist. He was a scholar that believed that capitalism was going to undercut itself as he stated in the Communist Manifesto. While he was relatively ambiguous in his lifetime, his works had tremendous influence after his death. Some of the world’s most powerful and most populace countries follow his ideas to this day. Many of history’s most eventful times were persuaded by his thoughts. Karl Marx was one of the most influential persons in the history of the world, and a brief history of his life will show how he was able to attain many of his attitudes.

Leninism is used to describe the strategy, devised by Lenin (and others), that insisted that a revolution would not come about through the collapse of capitalism under the stress of its own contradictions, and instead, should be brought about by a 'vanguard party' of intellectuals acting on behalf of a proletariat that had not (and might not ever) achieve consciousness. So, it's a major revision of the most austere parts of Marx's prognosis of capitalism, and a theory about how to acquire and retain control of the state. Marxism-Leninism was the term used by apparatchiks and intellectuals in the Communist Party of the Soviet Union to describe the ideology they followed. Of course, this ideology changed all the time, so it was an elastic term. At separate times, different policies would comprise Marxism-Leninism. It wasn't one idea or approach.

Karl Marx was an idealist. He observed the cruelties and injustices that the poor working class endured during the period of industrial revolution, and was inspired to write of a society in which no oppression existed for any class of people. Marx believed in a revolution that would end socialism and capitalism, and focus on communist principles. The Manifesto of the Communist Party, written by Karl Marx and edited by Frederick Engels, describes the goals of the communist party for ending exploitation of the working class and creating a society in which there is equality in society without social classes.1

Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of

Curiously, Marxism was only partially originated by Karl Marx. A great deal of the philosophy behind and rationalization for Marxism- perhaps even the larger part of that thought- was