Minister's Black Veil: Christianity In America

In The Minister’s Black Veil by Nathaniel Hawthorne, the author seeks to convey that although all individuals are sinners, members of society will condemn those who seek to confront their own faults. This conclusion was drawn from the many motifs which relate to Puritan society, particularly the superstitions and Christian ideologies of many New Englanders during the 18th century. In this tale, Mr. Hooper’s donning of the black veil is viewed as a change which alters his countenance indefinitely; from the moment it is introduced, those who view it are awestruck. The mere sight of Mr. Hooper even acts as a “signal for the bell to cease its summons”. As murmurs spread throughout the congregation, Mr. Hooper preaches of “secret sin, and those

In “ The Minister's Black Veil”, Hawthorne uses plain descriptions that don't confuse readers, which helped explain his meaning of his story shown. “The Minister’s Black Veil” had a strong meaning showing that everyone has a sin that they don't want anyone to know about it. This meant everyone was a sinner and nobody was really a good man. Hawthorne was trying to tell the people that God could see the sins of everyone as he says here “loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil!"” (4) , so he wanted Christians to be more orthodox and become more pure to prevent these secret sins.

In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.

In every aspect of their lives, the goal of the Puritans was to make a society that would be in every way, connected to God. In “Sinner in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne, the two authors convey Puritan beliefs in two very different ways. Edwards projects these ideas by putting fear into his people, while Hawthorne takes a less critical approach to express his Puritan beliefs. While Hawthorne’s style is gloomy and strange, Jonathan Edwards challenges the reader’s understanding of Puritan ideals of religion by using symbolism, imagery, and details to steer his congregation away from sin and toward God.

In this essay, it discusses about ¨The Ministerś Black Veil" which is a short story about a reverend that goes by the name of, Mr. Hooper. In this short story, Mr. Hooper starts wearing a black veil, to cover his face. "There was but one thing remarkable in his appearance. Swathed about his forehead, and hanging over his face, so low as to be shaken by his breath, Mr. Hooper had on a black veil." (page 2). People in the town start to gossip about him because he decided to wear the black veil daily. It started one sabbath morning when he showed up with it to church. Mr. Hooper refuses to tell anyone why he wears the black veil. The black veil has its own symbolism, but it also means separation. The first separation is from the people, which

In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to

A simple act made in abnormality, that meanders from society’s interpretation of acceptable, can throw an entire town into a frenzy. In “The Minister’s Black Veil” Nathaniel Hawthorne uses shrouding symbolism, precise details, and resolute figurative language to convey that an individuals sin does not only deviate them from Christ’s will, but it hinders all relationships in their life. This prompts the reader to overtly analyze their heart and sift through what hopes, secrets, and worries they may keep in the vaults of their heart and how these strongholds may effect the relationships in their lives.

In Nathaniel Hawthorne's “The Minister's Black Veil” there are many secrets, many dark areas, both literal and metaphorical. An intensely private man who allowed few to know him well, Nathaniel Hawthorne was fascinated by the dark secrets of human nature. One of the first American writers to explore his characters’ hidden motivations, Hawthorne broke new ground in American literature with his morally complex characters. He explored such themes as sin, hypocrisy, and guilt. This essay is discussed about a pleasant scene in Milford, a small Puritan town where men, women, and children mill about enjoying the prospect of another Sunday. This peace is interrupted by the

   Based on the evaluations of literary critics, Nathaniel Hawthorne’s short story, “The Minister’s Black Veil,” contains both an external and an internal conflict, about equally treated in the tale. It is the intent of this essay to explore both types of conflict as presented in the story.

    There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.

Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.

Hawthorne’s writing style in the “Ministers Black Veil” reveals his view on humans nature through symbolism of the black veil. Reverend clark and other men encircle the minister and question why he must never take off the vail. Right before the ministers death he gets aburst of energy and proclaims, “When the friend shows his inmost heart to his friend…, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a black veil!”(Hawthorne 882). Everyone has secrets that they do not want to tell even their closest companions because they feel guilty and ashamed. The minister tells the clergyman that everyone wears a black veil over their face. Hawthorne writes this intending for the veil to be a symbol of man’s secret sin therefore showing that his outlook on humanity is that people are secretly sinful.

The short story “The Minister’s Black Veil” by Nathaniel Hawthorne follows the minister Mr. Hooper whose simple change in appearance alters the very nature of his existence in society till his death. While his decision to begin to wear a black veil over his face ostracizes him from society, it also turns him into a more influential clergyman. With the symbolism of the black veil and in a somber tone, Hawthorne makes a statement on the involvement of society in personal matters and the “black veil” that is present over the heart of every man, making the point that everyone is guilty of being sinful.

It is with his first few sentences that author, Nathan Hatch, lets the readers know about the scope and the reason for his book The Democratization of American Christianity. Nathan Hatch, who is currently the president of Wake Forest University in Wake Forest, NC and was previously the dean and provost at Notre Dame, states, “This book is about the cultural and religious history of the early American republic and the enduring structures of American Christianity. It argues both that the theme of democratization is central to understanding the development of American Christianity, and that the years of the early republic are the most crucial in revealing that process.” (3) The freedom and liberty that were experienced by people in America’s infancy bled into all aspects of life: government, family, and religion. It was this freedom that gave many in the church the boldness to either go and start churches, or serve as a leader in the church: things that were not an option during their time in England. A great deal of church growth in early America can be attributed to this freedom and the conversion of the masses to the various denominations that were available to the early Americans, choices that they did not have while in England. In telling the story of the growth of Protestantism in America, Hatch regales the readers with stories and information about a fascinating time in the history of the American Protestantism. It was a time filled with such varied and unique

In his various works, Nathaniel Hawthorne addresses the religious themes dominant in colonial Puritan society. Mr. Hooper’s black veil is a prime example on how the Puritans believed it could bring nothing but evil. Like many of his works, Hawthorne brings upon a symbol in which tends to symbolize the wrongdoings of such characters. This is not the first in which Hawthorne uses a strong symbol in his works. For example in “The Scarlet Letter”, Hester Prynne is forced to wear the scarlet letter “A” which symbolizes that she is an adulterer. The black veil can be interpreted in many ways, it’s all a matter of perception.