Moses VS Abraham Essay

13. How are the covenant accounts in Genesis 13:14-17, 15: 17-21, and 17:1-21 alike, and how do they differ? In all three chapters, talk about God talk about Abram or Abraham seeds and establish a covenant between God in Abraham. The implement that he will be the father of many nations. However, the difference is when God changes Abraham name.

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

Judaism and Christianity each have their own beliefs and traditions, with Judaism being a religion that shaped Christianity as it is today. Both religions were shaped by the Hebrew Bible or the Old Testament, which is considered by many to be the biblical law of God (Molloy, 2009). Christians however, consider that in the New Testament with the arrival of God in human form, that our sins were forgiven. In its earliest stages, Christianity was considered a sect of Judaism. Jesus and his apostles even considered themselves Jewish in the early years of Christianity. While followers of Judaism do believe in one God, they do not believe that Jesus was the Messiah or that God is the Holy Trinity.

The covenant dominates the relationship, and was created to teach Abraham how to live in a civilized manner. We can prove that the relationship between the two is a guiding one because God speaks unto Abraham, saying “Be thou perfect” Gen 17.1, during the formation of the covenant. God means to guide Abram in two distinct ways to bring him closer to refinement. The first is changing Abram’s name to Abraham. This represents the changing of Abram’s purpose in life, away from a husband with no children, to a father of a multitude of nations. The second change is the

The origin of the covenant dates back to ancient Hittite civilizations, and was widely common during various periods in the Bible. Covenants (or treaties) were necessary for a

The Hebrews came from the lineage of Abraham. Abraham was a man of a monotheistic God. He was promised a nation by his God. The Hebrews were traders and herders that communicated in Hebrew. They originated in East Asia, but moved to Canaan their promised land. Canaan is modern era Lebron, Israel, and Jordan. They lived there for a hundred years. After a hundred years they experienced a drought that caused a famine so they moved to Egypt for refuge. The Hebrews suffered in Egypt because many of their people were in enslaved and forced into hard labor. They were led into freedom with the help of Moses and Joshua. So they returned to Canaan. The Hebrews fought to take back their land, but they we successful. 2

God’s covenant with Abram, whose name was later changed to Abraham, was to be the father of many nations. The covenant includes promises concerning a land covenant, a seed covenant, and a blessing covenant. The foundation will flow out of the “Seed Covenant” to his descendants Isaac and Jacob, through whom the twelve tribes of Israel were born.

I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation. “Go, assemble the elders of Israel and say to

Jesus is the fulfillment of Judaic prophecies; he is the new Moses imparting the new Law of Love.

“Now if you obey me fully and keep my covenant, then out of all my

Disillusioned Latin students, who cringe at the thought of repeatedly scribbling their grammar, are often told by their teachers, "Per repitio nos studiare," which translates to "through repetition we learn." Though this may seem hard to believe as their hands begin to cramp, it bears a certain amount of truth. As my grandfather once told me, "Experience is often the best teacher." Truly gaining an understanding of something often comes from repeated involvement.

When God made contact with Moses on Mount Sinai, he created a non-threatening opportunity to get Moses’ attention with the odd occurrence of a random bush on fire but not burning up. God does not approach him in a fearful threatening way with a loud rumbling voice or trumpets blowing. God simply says Moses’ name once the bush caught his attention. God is not attempting to place fear in Moses’ heart. God does not provide rules and regulations Moses must agree to follow before God would appear to him. God does explain to Moses he needs to remove his sandals because he was standing on Holy Ground but does not appear to reprimand him in a harsh way regarding his ignorance. God introduces Himself and then provides explanation as to why He is speaking with Moses. God is patient and reassuring to Moses, answering his questions as well as giving him the tools necessary to interact with Pharaoh and the Israelites (Duvall, Hayes 2012). When God made contact with the Israelites he had several demands he wanted fulfilled prior to making himself visible to his people. He wanted to make clear, there were rules His people would have to follow if they want to be in the presence of the Lord. For example, He instructs if anyone places foot on Mount Sinai before He appears, they will be put to death. He tells his people they must consecrate themselves to

Moses was a beautiful child born of the tribe of Levi to Amram, a man of the house of Levi and Jochebed. Being a Hebrew, he was born in a foreign nation, Egypt, at a time when his race was subjected to slavery. The Pharaoh noticed that the number of Hebrew children and slaves was steadily increasing. He gave a decree to have all male children killed out of fear that one day, the slave laborers would riot and rebel against him.

     Abraham stands as one of the most important figures in the Hebrew Bible, and is central to the understanding of God’s solution to the problem of mankind. Man, the mysterious creature that God wraught as a semi-experiment, is constantly prone to believe he is self-sufficient and capable of survival without God, the central problem God must deal with in the Hebrew Bible. To solve this problem, God decides to strike fear in the heart of man and to revolutionise his lifestyle by creating laws and empowering a chosen group of people, who will spread the word of God by example. These people are the Hebrews, and Abraham is the father of their race, the man from whom all

However, the covenant with Abram the Lord had said unto Abram, Get thee out of the country, and from thy kindred, and from thy father's house, unto a land that I will show thee (Genesis 12:1-2). God said, "I will make of thee a great nation, and I will bless thee, and make thy name great and thou shalt be a blessing."