Périgueux Cathedral Research Paper

From the outside of the cathedral, I could see the scaffolding since it was going under construction. Even though the cathedral is beautiful on the inside, the outside does not do it justice. Approaching the cathedral, it is

Otto von Simson, The Gothic cathedral: origins of Gothic architecture and the medieval concept of order (New York: Pantheon Books, 1956), 21-39.

Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come

The outside is made of white stone blocks. Inside the cathedral the masonry is filled with pieces of rough stone used in the walls to fill the cavities. The pillars, drums, and the alter wall are made out of brick. There are large paintings on the pillars stretching from the ground to the bottom of the domes.

The Notre Dame Cathedral is certainly one of the most beautiful locations in the world, as the city of Paris as a whole and the building's surroundings contribute to making visitors acknowledge the importance of this monument. Construction on the cathedral started in 1163 and was largely finished by 1250, with most of its features emphasizing Gothic influences. The building's architecture, the sculptures present in it, and the impressive stained glass all stand as reminders that the French community invested most of its cultural values into the church at the time when it was constructed.

A lot of the time, the bias of the world interferes with the perception of others and the way they are viewed, leaving out the realistic factor of how that person’s personality actually is. We make assumptions based on what we were taught growing up, and the experiences we’ve had in life. In the short story, “Cathedral” by Raymond Carver the narrators bias led him to believe that the blind man who was visiting his wife will be nothing but an awkward person who is incapable of doing things on his own. Throughout the story the narrator, learns through multiple experiences that the blind man is not that different from him, and that he can do almost everything an un-handicapped person could do in their daily life.

The Roman basilica was one example of architecture that Early Christians took inspiration from. Old Saint Peter’s was designed based off of it, with similarities in the elevation of the building and design plan. Like most basilicas in Rome, Old Saint Peter’s church has a “wide central nave with flanking aisles and an apse at the end” (Gardner’s Art Through the Ages, 8-2b). The church

In Raymond Carver’s story, “Cathedral,” we meet the nameless protagonist who is about to meet an old friend of his wife’s. The friend’s name is Robert and he is blind. In the beginning of the story, the narrator is uncomfortable with the idea of having someone with a disability, like Robert’s, in his home. He makes judgments about Robert and assumes that he is going to be like the blind people he has seen in the movies. We also learn the background information about how hife wife and Robert met and became friends. This story is a metaphor for not making blind judgements off of people before you get to know them.

While constructing both of these cathedrals there were sculptures created that represented narratives of theology and mysticism. Both were created for a place of worship that’s why sculptures and paintings of religious images were added. This showed a great respect for the belief in Christ and the surrounding believers.

Peter’s Basilica are architecturally different, yet they both unite those people who put their faith in the Catholic Church and into the hands of God by using these structures as propaganda. St. Peter’s Basilica is an excellent representation of Baroque and Renaissance style art and architecture due to the time period that construction began for this magnificent building. Gaudi’s La Sagrada Familia is unique even for other basilicas and cathedrals built in the Gothic style. He brings together new ways of architecture and construction that make La Sagrada Familia such an interesting and outstanding structure years before its completion. However, despite the differences in appearance between St. Peter’s Basilica and La Sagrada Familia, they both share similarities that tell the story of Catholicism and bring visitors from different backgrounds and religions to one meeting

Chartres Cathedral is one of the most significant achievements of all the historical architecture. Additionally, it is entirely preserved with its original details. The unique features of the cathedral are intact, and thus when one visits the place, he or she is likely to encounter the authentic architecture work as it was done many years ago. Chartres Cathedral symbolizes an atmosphere of awe and holiness (Katzenellenbogen, 2). As such, it was built for religious purposes. However, it attracts the nonbelievers as well. As a holy building, it has many glass windows to light the building. Due to its height, a double flying buttresses is used to support the high nave. The cathedral was the first building in history that used buttresses since it was considered as necessary for the peoples’ culture and as a sign of authority. It was built to reflect a symbol of power since the religious leaders engaged in politics too. The cathedral has many statuses that represent the Biblical aspects such as Elijah, Isaiah, John the Baptist, Jeremiah, and Simeon (Katzenellenbogen, 9). The standings portray the Christian faith that was used by the architectures while building the cathedral. The interior floor stands thirty-six meters high and is one hundred and twenty-eight meters wide. The sizes show how vital it is and it can host many peoples who visit for religious functions.

First, we visit St. Peter’s Basilica and Adjoining Piazza in Rome. The beautiful structure still used today, initially was brought to fruition by Donato Bramante as a temple shaped like a Greek cross. Quickly Pope Paul V rejected the design, deeming the Greek cross to be pagan-like. He commissioned Carlo Maderno to make some changes to the floor plan, adjusting the look into a Latin cross. The florid baroque styles are seen entering the Apse and Alter, which “symbolized the power and richness of the church” (392). The sculptures throughout, specifically in the Apse, are dramatic and real, shunning classical styles.

This mountainous structure is seen from about every point of Paris and beyond. From the front, you can see two towers jutting out of an ordinary street. The Cathedral also features large stained glass windows, that are one of the most beautiful features of the structures. From the side, you can see the long body of the Cathedral and the spire sticking out of the top. It is somewhat overwhelming being within feet of the structure, because of the immense height and width of the church. Looking at the back, one can clearly see the dome-like structures attaching to the organ room. From the outside, you can clearly see the sculptures depicting the scenes from the Catholic religion. The cathedral is gigantic, but it is easy to process all the sections because of the distinct styles of architecture. From an

All over the world, people still come to admire the beauty of European cathedrals. Many of the cathedrals are fragile due to age, neglect, pollution, and insufficient funds available to restore these historical and magnificent buildings. Nevertheless, visitors to these architectural masterpieces are fascinated by the design and structure of these churches. The cathedral builders using their own ingenuity, expertise, and limited resources were able to defy the laws of gravity and time. (Icher 30)

Reims Cathedral was built within the Marne department of the Champagne-Ardenne region between the years 1212-1300. However, Reims genesis dates back to 496 AD as a previous cathedral once occupied the land on which the new cathedral was built upon. A fire destroyed the original cathedral structure on May 6th, 1210. 2 years after the fire, it was decided to initiate work on the construction of the new, cathedral that exists to this present day. This second cathedral is in the French gothic style and was designed to be much more capacious in contrast to its fire- destroyed predecessor. ”The nave and aisles of the western arm are broadened out in the eastern arm.” This logic permitted larger crowds to attend coronation ceremonies. The cathedrals predominant function is a place of worship under the denomination of Roman Catholics. An assembly of architects participated in the design over a period of 7 centuries due to adaptations and refinements materialised to its design. Such names consist of Jean d 'Orbais (1175-1231); responsible for the first initial design work of the cathedral, Henri Deneux (1874-1969); who laboured over the architectural restoration of Reims after bombing raids in WW1, Bernard de Soissons (birth date and death date unknown) noted as a participant with Jean in the initial design work of the cathedral. One fundamental aspect explored by studying Reims Cathedral is the quality of natural light and how it is affected by its both artistic and