PROPHECY AND SALVATION FROM BOOK
Salvation does not depend on being right about every doctrine. The Webster dictionary defines doctrine as a belief or set of beliefs held and taught by a church, political party, or other group. It is absolutely true that the bible is not for individual interpretation, but the word of God. Yet it is also true, that with so many denominations, unfortunately, some pick and choose what they want to believe, and also create their own rules for the denomination, most of which are manmade rules of to do, or not to do. That is the reason why our salvation cannot depend on being right about every doctrine. For example how often does one group serve communion versus another or the role of women in the Church as seen by one group versus another. We would not have hope of salvation if we had to be right about everything. However, it is imperative we are confident in our Salvation.
Where our assurance of Salvation does comes from?
We can be confident in the word of God and his promises.
Hebrews 4:12
12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Proverbs 30:5
5Every word of God is tested; He is a shield to those who take refuge in Him.
2 Timothy 3:15–17
15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for
Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful
Persevering trials bring purpose, and God’s love is evident in His chastening which should never be despised (Job 5:17; Hebrews 12:5).
scholarship. I feel that chapter four is more important than chapter three because the topic is
Thus, the idea of Word in verses 1 through 3 of Gospel does in reframes the notion of Wisdom from Proverbs 8 in Verses 1 through 2 and 22 through 30.
The Rapture theory is one of the most recent doctrines that has been adopted my modern Christians. There are 3 different phases of the rapture; pre-tribulation, mid-tribulation, and post tribulation but the general idea is that all Christians will be take up to heaven during the last days without warning. We all must be ready because it can happen at any given time due to the belief that we are in the time of the resurrection. The only clear depiction of a rapture is in the movies and fictional books that describes clothes left behind on chairs and empty cars that are still operated in drive mode. People are overcome with fear and confusion as to why or when this will happen, and they hope to not be the ones who are “left behind” as a
In Langston Hughes essay “Salvation” we read of a 12-year-old boy’s experience in his aunt’s church while waiting to see Jesus. The essay seems to start in a hopeful way. He speaks of waiting to see Jesus but sitting calmly while the church tempts him to stand and be saved. Langston’s view salvation was given to him by his aunt and other old people. He waited patiently in the pew to see Jesus but the longer he sat the sadder it becomes.
The Word of God consists of the mind of God. It is the base of our relationship with God the life sustainer of man. When followed man preserves that life. We can take God at his Word; Logos, the Bible Scriptures, the Gospel indeed!
The biblical creed and doctrine in which my core religious beliefs are founded upon originates from the message of the Gospel of the good news of Jesus Christ, which is rooted in the significance of the life of Jesus Christ. In Scripture, doctrine refers to the entire body of essential theological truths that define and describe the message of our soon coming King's core beliefs. For instance, the word of God declares, “Those who accept Jesus Christ will live for eternity with him after they die”(John 11:25, 26; 2 Corinthians 5:6). Further clarification of the word states, "Christians will be raised from the dead when Jesus returns" (1 Thessalonians 4:14-17), and lastly, "God will create a new heaven and a new earth" (2Peter 3:13). Specifically,
The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.
1. In all likelihood, who were the Nicolaitans who are referred to in Revelation 2:15?
The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.
Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the
The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).
Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in
The Old Testament ends with the Minor Prophets. These prophets provided insight on many issues the Jews were facing. All of the prophets had the same ideas of a warning of impending judgment because of the nations’ sinfulness, the coming judgment, a call for repentance, and a promise of future deliverance of God’s grace. Idolatry, social injustice and religious ritualism are three issues that the prophets emphasized on in their teachings and can be inspired in the minds and hearts of believers today. The prophets’ teachings are just as important today as they were in the past. The teachings about God, the way man lived, social issues, and religious rituals are all relevant in the today’s society.