Purpose Of Just War Essay

The Just war theory maintains that war may be justified if fought only in certain circumstances, and only if certain restrictions are applied to the way in which war is fought. The theory that was first propounded by St Augustine of Hippo and St Ambrose of Milan ( 4th and 5th centuries AD) attempts to clarify two fundamental questions: ‘when is it right to fight?’ and ‘How should war be fought?’. Whereas Pacifists are people mainly Christians who reject the use of violence and the deliberate killing of civilians but claims that peace is intrinsically good and ought to be upheld either as a duty and that war can never be justifiable. However, Realists agree that, due to the

Throughout history, many people have debated over the ethics of war and peace which lead to the creation of the just war theory. There have been a number of wars in the past and even in today’s world that have been proven to be unjustified by the means of this theory. Any war in my opinion, is hard to justify due to the violence, destructiveness, the nature of humans doing during war, and the impact it has on humans and the world. However, I have chosen to discuss why America’s decision to jump in to World War II was justified and by proving it by using the just war theory, mainly focusing on jus ad bellum.

According to Hedley Bull, war is “organized violence waged by sovereign states” which was the outcome of a “process of limitation or confinement of violence” via the ethical doctrine of just war theory. Clausewitz classified warfare as not just an act, but also a social institution for obtaining ulterior objectives (e.g. political) and strategic lines of command within and between states. He defined the social relationship between forces and the elements of war (rationality, chance and violence). Martin Shaw claims that contemporary warfare has completely evolved so that the “core of the new mode of warfare is a different general relationship between war fighting and the political, economic, and cultural-ideological domains.” (Nowaczynski, J. (2012, December). E-International Can

Typically, theories of what contitutes a just war include several different criteria. These can be split into categories: those concerned with becoming involved in the war and those that are concerned with actions during the war. More recently there has been the added consideration of what is done following the war (how the triumphant nation treats its opponents once they've been beaten.) (Wikipedia)

The question "Can war be justified?" plagued mankind since the first war. The Just War Theory holds that war can be just. The theory has evolved for thousands of years and modern theorists, such as Michael Walzer, author of Just and Unjust Wars, puts forth criteria for a just war, such as jus ad bellum and jus in bello. Jus ad bellum includes reasons for going to war, and jus in bello deals with the people who wage war. The criteria in jus ad bellum include; just cause, declaration by a proper authority, right intention, a reasonable chance of success, the end proportional to the means, and war as a last resort. Jus in bello includes keeping innocents outside the field of war, and limiting the amount of force used. Just War Theorists

A just war is defined as a war that is deemed as morally or theologically justifiable. One individual who shares this view is St. Thomas Aquinas, a man of theology studies, and someone with his own conditions on just war. Aquinas believes that there are three conditions that need to be met for a war to be justified. First, someone who has authority must wage war. Second, those who are attacked must be deserving of this war. Lastly, a war is only justified if it benefits the citizens. In my opinion, the U.S involvement in dealing with ISIS meets the criteria of a just war.

The conditions of a Just War are that the choice of engaging in war is the last option and the probability of success is to be weighed. The war must be fought by a recognised legal authority, (the

Regan explains that just war theorists have developed two major ideologies to understand the just war conduct. First, the principle of discrimination that just warriors may directly target people participating in the enemy nations wrongdoing but should not target other enemy nationals. "The enemy nation's wrongdoing justifies the victim nation's use of military force will necessarily involve targeting enemy personal engaged in the wrongdoing (Regan, pp 88)." The principle of discrimination requires military combatants to wage carefully the effects of their actions in general people. It is very important notion that Regan explained about ordinary civilians because many conflict, civilians become a victim from both side. The principle of discrimination

'In war some sorts of restraint, both on what we can legitimately fight for (jus ad bellum) and on how we may legitimately fight (jus in bello), are morally required'.1 However, recent theorists also add the responsibility and accountability of warring parties after the war (jus post bellum) to the main two categories of just war theory. From Christian perspective the function of the JWT was simply an excuse of making war morally and religiously possible writes Michael Walzer. He also agrees with its defendants, that it made war possible in a world where war was, sometimes, necessary. JWT is therefore to be used as a sort of moral rule-book from which legitimate

The just war theory states that 'for a war to be called a just war it

The theory is not intended to justify wars but to prevent them, by showing that going to war except in certain limited circumstances is wrong, and thus motivate states to find other ways of resolving conflicts. A war is only a Just War if it is both justified, and carried out in the right way. The circumstances of Just-War Theory must be of: Last Resort, Legitimate Authority, Just Cause, Probability of Success, Right Intention, Proportionality, and Civilian Casualties.

Acknowledging the dark side of humanity that does not renounce to self-harm death, just war is a modest historical attempt that, assuming the need to ensure the collective survival, raises requirements for self-defense. So just ethically must concur with

"has there ever been a just war? The theory has been criticised for being ‘hopelessly unrealistic’, idealistic, assuming a very high standard of morals on both sides and failing to take into account the mult­iple reasons relating to international relations and internal affairs that contribute to war. For example, ‘intent’ can be highly complex and Jones argues that to select a ‘just cause’ is a moral fiction: wars have mul­­t­iple causes and to choose one as justification is unlikely to do justice to this complexity" (Rodger,

Jus ad Bellum, Jus in Bello, and Jus Post Bellum are the three stages of Just War Theory. Jus ad Bellum pertains to the ethics of starting a just war, with the principles being having just cause, being a last resort, being declared by a proper authority, possessing right intention, having a reasonable chance of success, and the end being proportional to the means used. Jus in Bello covers the conduct of individuals at war, with discrimination and proportionality being the guidelines. Meaning, only use force against legitimate targets in war, and only use an amount of force that is morally appropriate. Jus Post Bellum discusses how justice should be served following the cessation of a war, with discrimination being a big

While there are no main criteria, there are a few that the Just War Doctrine follows. The criteria for using military force under Just War Doctrine follows three sections with sub-categories following them. Those three categories are jus ad bellum (what justifies going to war), jus in bello (how combatants must act), and jus post bellum (how war must be terminated). Jus ad bellum encompasses just cause, legitimate authority, formal declaration, among other reasons that justify going to war. Jus in bello refers to the treatment of prisoners of war (POWs), proportionality, and no atrocious weapons. Jus post bellum is about public declaration and authority and the ways in which wars should end.