Through time, there has always been a question on the idea of another supernatural being, a greater power, or a God. People have grown up and been taught certain beliefs, and some have developed their own beliefs based on this idea of a higher power. There are then those who don’t believe in any such thing; they believe in the facts presented to them. As a whole, the specifics of this idea vary, and as a nurse, understanding of this must be achieved to successfully care for a patient. Hospitals are already known to have a depressing effect on patients, then added onto that are patients who are suffering from acute or terminal illnesses. Their pain in many ways, gets passed on to the nurses who have gotten close with them through the care, …show more content…
cure. Hospitals not only have to meet the demands of curing illnesses, but also have to accommodate the spiritual needs and comfort of patients. Hospitals are generally built and organized in the effort to help patients gain support by having the opportunity to turn towards religion during difficult times. Hospitals in general have various religious leaders on call if a patient were to request them. They also have places of worship available to serve as a sanctuary for patients. These places are equipped with sacred texts from different religions such as the Koran, the Bhagavad Gita and the Holy Bible. As described in the article, “Sacred spaces in public places: religious and spiritual plurality in health care”, “These spaces evoked a feeling of sacredness of space and time – a sense of transcendence, immanence or connectedness in the everyday” (Reimer-Kirkham 203). This tranquil feeling can help to relieve the stress of the body, being proved to help the bodies process of healing, or in the case of terminally ill patients, helps them to develop a more positive outlook on what is happening. They are able to turn towards religion as support for the difficult time.
Death is an inevitable fate for all living beings. It’s an aspect of life that can be hard to deal with, and the ability to overcome the fear of this unavoidable event can be difficult when it comes to knowing the reality of your fate in an
The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.” (Mark Twain). This quote from the famous American writer is the basis for what became one of the hardest ideas to comprehend, death. Death has always been a complex term, causing one to struggle with what the true definition is. It is also hard to wrap your mind around what does it truly mean to die. These are the questions we long for the answer. Whether we acknowledge it or not, death has always been feared by many. Death remains an impossible question, one that has been unexplained since beginning of time. Even though dying is a natural, we as a human race still fear it. What can be done to defeat this never-ending battle? According to Montaigne’s “To Philosophize is to Learn to Die” and Cory Taylor’s “Questions for Me About Dying” we can overcome this by living to the fullest, living with no regrets, living a legacy, and lastly not fearing the inevitable. If you want to conquer the question of life, live in the moment.
Death is an unknown place that people tend to avoid because of the fear that surrounds it. But, there should be fear or anxiety that has built up because being in a strange place will definitely add anxiety and fear to a person. Ron Scranton confirms this idea by saying. “learning how to die isn’t easy… I was terrified by the idea”. From the time when he was in the army, he had no choice but to face the idea of death. What seems to scare individuals the most is the thought and process
In providing basic health care in hospitals, medical practitioners should not only focus on giving physical treatment to patients but also provide spiritual and psychological assessment and management for them. This practice as suggested by many studies (see Chapman, 2003; Eberst, n.d.,) can help the hospitals develop a new method of healing that is more holistic in approach. The Joint Commission (2005) recommends spiritual assessment program which can help the medical officers to know the needs of the patients aside from the usual physical treatment. It will help them
The Bravewell Collaborative. (2015). Spirituality and Religion in Health Care. Retrieved from www.bravewell.org/integrative_medicine/philosophical_foundation/spirituality_and_healthcare/ Curry, K. (n.d.). A Biblical Worldview of Health Care. Retrieved from http://www.hcic.org.au/sites/default/files/imce/Biblical%20Worldview.pdf Mcskimming, S., & Puchalski, C. M. (2006, May).
How should we die? Many people have not consider discussing plans for dying and the afterlife. Death can take families by surprise sometimes; therefore, they have to make quick decision and may not have all the details need. There are times when families are able to successful plan for their death and afterlife.
Different religious groups have different believe system in the provision of the healthcare. The health personnel such as doctors and nurses should be aware of the religious beliefs of their patients for effectively delivering medical care. In provision of medical care, religious faith and beliefs of the patient is incorporated with the scientific medical care in offering a holistic medical to the patients. The medical personnel should take into the consideration the religious belief of the patient in the course of offering medical care to the patient. The
This week’s PowerPoint and various readings explored human suffering, nursing theory, and the interventions that can be used to ease suffering and provide comfort. Consistent themes of the readings included circumstance, alienation, culture, emotional health, culture, and coping. Suffering does not only occur in the physical form, but on an emotional level. The emotional component of suffering is affected by several factors including; subjective claims of suffering, the level of support provided to the sufferer, and the culture, religious, and or spiritual beliefs of the suffer. Belief in a higher power sometimes allow believers to make sense of suffering; research conducted by Wilt, Exline, Lindberg, Park, & Pargament (2016) explored the relationship
1: physical environment: Physical environment around the patients should be well arranged and free from harm, destractions, noise and others for instance, nurses and other health care professionals should keep in mind that the environment is free from noise by minimizing overhead phone calls, talking loudly in nursing station,minimal use of noisy cleaning machines especially during sleeping hours which helps to promote sleep, provide comfort and minimizes stress so that the regeneration of body cells can be fostered( Eberstin, n.d). In addition, patients room should be free from bad order and well ventilated so that they can have direct contact with the natural air, in fact, we can add some pleasant aroma which relaxes the patients( Eberst, n.d). Moreover, excellent physical environment promotes the good working environment as well as minimizes the distraction which will help
I feel that when it is your time to go, you are going. That’s really the only belief that I have about death. Explain how level of death anxiety may be impacted by gender, age and mental health. Death anxiety in gender, women tend to have higher death anxiety scores than men on self-report scales. This does not mean that women get excited over everything it’s just that men usually tend not to show any emotional feelings about an emotional situation. Death anxiety in age, death anxiety is higher in adolescents and early adulthood. Then it decreases as we settle in life and by the time we get old anxiety gets higher again, by the time you reach seventy your anxiety will go back down. By this time in life you start looking forward to death. Most of your friends maybe dead already, your parents, siblings, and spouse by this time may already be deceased so in a way you have embraced death at this point. Death anxiety in mental health and illness, death anxiety is higher in people with diagnosed psychiatric conditions. Selective attention is when you have so much going on and you get distracted. You are not trying to avoid anything your mind is just on somewhere else. Selective response is when a person has thoughts about death but they choose who they want to talk to about it. Compartmentalizing is when you realize and understand that he is in a life-threatening situation and choose to respond to some aspects of the illness. Deception is when someone
In most people 's lives, they will experience a moment of knowing death is near.
Healing hospitals are becoming more recognized as people become more aware of preventative medicine for example eating healthy, being active and being spiritual. Will healing hospitals become more popular? And are they good for society. We are on the verge of a revolution in the United States that is about more than addressing the unsustainable cost of health care. All around us, in our daily headlines, on our nightly news, from the mouth of our president, there is a palpable shift towards an emphasis on healing and an increasing demand for the kind of care that alleviates suffering, enhances well-being, and aids in the long-term management of chronic illnesses. Modern health
The history of faith healing can be seen throughout the development of medical sociology. The development of hospitals in society is the best example of where faith healing was established in written history. A hospital was first developed as a place of religious practice. It was coordinated by priests and nuns with the primary purpose of promoting religious practices. Hinduism today still considers a temple or religious shrine to be a form of a hospital in India. Many have migrated to Western society but have not given up the cultural beliefs of religion and faith healing being an option. Mainstream society has begun to accept faith healing more despite the controversies of its plausibility.
Nurses that listen to their patients, not only notice that they are physically hurt, but they can also notice their emotional wounds. The empathy of knowing that the patient is emotionally hurt is part of the spirituality connection. Therefore, they might need comfort. O’Brien (2001) states that, “ No other profession provides the opportunity to touch and be touched by the human spirit as does the practice of nursing. It is this intimacy that calls us to reverence: reverence for God as our creator and Lord…” (pg.110). Nurses have the privilege to connect with people in ways that no other profession may be able to provide. Since nurses are patients advocate, our duty is to connect them with their spiritual beliefs and
not to eat meat. A similar idea can be seen in Buddhism where one of
Islam has played a major role in influencing Muslim hospitals, from improving the lives of everyone there to dictating the treatment of the mentally-ill. One of the five pillars dictate that a muslim must pray five times a day. For certain conditions an ablution is required, so Muslim hospitals were required to provide patients and employees with an unlimited supply of water and bathing facilities. To fulfill one’s spiritual needs there was a mosque for Muslim patients and a chapel for Christian patients. Throughout history, treatment of the mentally-ill has mostly been negative. Many