Look no further: Kid Cudi’s new record Speeding Bullet 2 Heaven has all the attributes of a bad album and then some. On the backs of critically panned singles “CONFUSED!”, “Wedding Tux”, and the perfectly named “Judgmental Cunt”, Cudi’s latest record differs incredibly from both Man On The Moons. This is not a hip hop album, first of all - the entire hour-long record is guitars and bass, taking significant inspiration from angsty ‘90s alt-rock. There is nothing intrinsically wrong with this, and Cudi is at least trying to stretch some boundaries. However, he utterly misses the mark. Speeding Bullet 2 Heaven is an utter failure, a nastily boring album that fails to address any of the flaws in Cudi’s approach to rock songwriting.
It can be hard to cross over genres, just as it is hard to cross over art forms. Some do it with aplomb - to pull a name or two out of the hat, Zooey Deschanel is a talented actor and songwriter, and Justin Timberlake has proven his worth in comedy and film as much as he has in his music. However, we get something very different when a egotistical artist who is great in one field ‘crosses over’ to a new one: the deluded artist. Here we see Kid Cudi, a reasonably established and quite popular hip hop
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Cudi might be able to fill in the blanks elsewhere, no? Punk rock and its cousins are often a lot like Speeding Bullet 2 Heaven instrumentally - repetition, simplicity, and a DIY grittiness are main virtues. However, good punk music often uses lyricism to provide that attention-grabbing punch. Kid Cudi’s lyrics, in contrast, are absolute trash - it sounds like a Soundcloud demo that a middle school child made up on the spot. On “Adventures”, he lethargically groans the lines, “Her vagina is moist and warm,” in front of yet another sleepy, grimy guitar riff. There is next to no context where this line is interesting or tasteful, especially when backed with such a mediocre
The hippie aesthetic era was an important time in rock and roll during the late 60’s and on into the early 80’s. It was a time were rock had a sense of purpose. They sung about the issues that plagued the country. It was also a time where technology would play an important roll in the sound of music, with the advancement in recording and synthesizer technology (Covach, “The Hippie Aesthetic”). The hippie aesthetic was not immune to the advancement of music. This essay will go over three songs that represent the different aspects of this era. It’ll will review a song that is predominately hippie aesthetic, a song that is a little of both, and finally a song that has no trace of hippie aesthetic.
It is clear that the hip hop culture plays a huge role in the lives of many people. It has influenced the way people dress, the way they talk, and the way they act. Unfortunately, many big corporations have taken advantage of this and commercialized rap music in order to gain a profit (Blair, 497). Commercialization is a very complex topic; however, it is important to understand. This is because of the fact that when something becomes widely known, such a hip hop and rap have, it is vulnerable to change (Phillips, paragraph 9). An example of this is when author Nicole Phillips states, “Hip-hop became more about edge and less about the content of the message. It became about sales….” (Phillips, paragraph 9). Therefore, in order to prevent any further change, one needs to understand commercialization and how it works. This paper is going to explore the complexities and nuances of commercialization of the hip hop culture. In order to do this, this paper will consider what commercialization of hip hop culture entails. This paper will also discuss how Elizabeth Blair, author of “Commercialization of the Rap Music Subculture,” conceptualized commercialization, as well as how she discusses the situation in general. After discussing these topics, the paper will move on to discussing cultural appropriation. This discussion will include how authors describe cultural appropriation, and a debate regarding this topic.
Punk rock music has been used for decades to express dissatisfaction with society, government, or any idea common in mainstream media. Yet punk rock is not simply a tangent of the mainstream, it is a dynamic and fluid genre with many distinct songs. Don Letts, a mainstay in the London punk scene during the 70’s and 80’s, went as far to say that hip-hop was essentially “black” punk. While punk and hip-hop music are stylistically different, the fundamental tone of the two genres is the same. Even throughout the decades, hip-hop has sang the same issues as punk, including the plight of the lower class, police brutality, and gang violence.
McBride begins the essay by telling the readers of his nightmare. He once feared that his daughter would arrive home one day with a stereotyped rapper husband with “ mouthful of gold teeth, a do-rag on his head… and a thug attitude” (McBride 1). He came to realize that he in fact, hip-hop, a genre that he once didn’t believe was music, had become one of the most known genres in the world. The speaker first heard his first rap song at a college party in Harlem in 1980. The jazz lover he was, cringed at the rap music he claimed to be so poorly thought out and written. For the next 26 years of his life, he went out of his way to avoid hip-hop music all together, as if It was never there in the first place.
“Rap is poetry” (xii). To any avid fan of the genre, it is a statement that seems obvious. The words could easily be the musings of a listener first introduced to the art form, not the focal point of an entire work of contemporary criticism. Yet in Book of Rhymes: The Poetics of Hip Hop, Adam Bradley’s primary focus is this very point, the recognition of traditional poetic elements within rap music. With the global cultural and economic phenomenon that hip hop has become, it is easy to forget that the style of music is barely thirty years old, that scholarly criticism of it has existed for only half of that time. When viewed within this relatively new arena of scholarship, the importance of Bradley’s text is
The hip-hop genre has set standards and norms for rap throughout its development. Eminem’s “The Way I Am” and Vanilla Ice’s “Ice Ice Baby” are examples of well-known rap songs written by authentic rappers. These songs conform to the conventions set for rap with their structure and literary devices and deviate from the conventions with their approach toward establishing their credibility in an original and effective manner.
Joan Morgan, a self proclaimed feminist, loves the power that rap and hip hop offers. Joan, also a music writer, is exceptionally troubled by the disrespect of women in not only in the musical lyrics but also the music videos. In the June 1990 edition of Ebony Magazine, Charles Whitaker wrote an editorial addressing the problems American culture brought on by the hip hop industry. Even though, his editorial was published in the 1990’s, it is extremely clear Charles Whitaker saw the negativity brought along with “The Hip Hop and Rap Revolution.” Both authors loved the powerful energy the new hip hop movement brought along with its beginnings, dating back to the mid to late 1970’s. With that being said, the two authors, both had one recurring theme within their respective works, the evolution of hip hop and rap. In other words, both Joan Morgan and Charles Whitaker addressed the issues brought on by the change in the rap and hip hop industry over its short exists. Change is the absolute most constant thing in our world, whether it is positive or negative change that is uncertain, in both of the articles that change in hip hop and rap is demonstrated
Interior of living room where foreground is pretty vacant but background has a study and a desk with a vase with flowers in it. There are three ladies standing: Two nurses on either side of the wife. wife asks maid on left something (1 second) then turns back
While many may argue that the rise of hip-hop is a major triumph, Questlove worries that by becoming so pervasive, the genre has, to a certain degree, become “invisible.” Instead of serving as “resistance to mainstream culture,” he believes hip-hop is now “part of the sullen dominant.” Questlove further laments that nowadays hip-hop is not as much a form of protest art; it has been marginalized, and its themes have been narrowed into ideas “mostly about [artists’] own victories and the victory of their genre.” Countless critics have made this same complaint—that hip-hop music is largely dedicated to lyrics about women, money, and fame.
The hip-hop culture began in the streets of New York City during the 1970’s and has gone through tremendous changes up until now. Hip-Hop consists of four elements: rap, graffiti, break-dancing, and the disc jockey. In this paper, I intend to fully explain the evolution of rap music, from its infancy to the giant industry it is today.
Rap music, also known as hip-hop, is a popular art form. Having risen from humble origins on the streets of New York City during the mid-1970s, hip-hop has since become a multifaceted cultural force. Indeed, observers say, hip-hop is more than just music. The culture that has blossomed around rap music in recent decades has influenced fashion, dance, television, film and—perhaps what has become the most controversially—the attitudes of American youth. For many rappers and rap fans during it’s early time, hip-hop provided an accurate, honest depiction of city life that had been considered conspicuously absent from other media sources, such as television. With a growing number of rap artists within this period, using hip-hop as a platform to call for social progress and impart positive messages to listeners, the genre entered a so-called Golden Age
In an exclusive interview with Arsenio Hall, Kid Cudi talked about hoping to provide guidance his fans, that Cudi himself been dealing with suicide for the last five years. He was asked about the state of Hip-Hop and the culture of the genre, he believes the constant concept of money, girls, and stunting is holding back the culture of the black people. The constant themes have been used for the last few decades and is not not helping the community progress in either shape or form. Cudi is tired of these themes and is frustrated when all musicians speak of these topics. He also believes that the artist should be honored to be placed in the situation that they are and having fans that will listen to what they are saying in their songs, the artists
In the current era of popular music in America, childhood starlets often experience a shift or change in the genre and lyrical contents of the music they produce once they reach adulthood. While childhood stars such as Miley Cyrus and Britney Spears transformed their images towards more sexually and culturally liberal ones, African American artists, on the other hand, have to contend with toning down their music explicitly to appeal more towards white America. This essay will focus entirely on the Ethiopian artist Abel Tesfaye (also known by his stage-name “The Weeknd”) and the evolution his music endured as it struggled to appeal more towards white mainstream America. Tesfaye’s departure from his drug/sex ridden references in his previous works in order to dilute his music to appeal to a wider more age friendly audience resulted in the loss of his cultural and social background, as his identity shifted to match his new pop persona.
During the title track, a spacey beat comes in with an appealing bassline and a vibe that actually makes you want to bump your head to. Even though Cudi’s vocal performance is sub-par, the lyrics are actually quite sad as Cudi predicts his own destruction and the listener is actually able to feel the emotion Cudi is attempting to produce. This is an obvious cry for help, and even Scott attempts to ignore this by telling himself that he is “all smiles” and actually alright. This however is a very brief, enjoyable moment as the album takes a sharp decline in quality during the 8 demo tracks that are even worse than the rest of the album.
The fact that replicating a seventeen-years-old song can still become a hit in 2017, demonstrates that there is a pre-designed pattern for popular music in which changing a few characteristics to make a new songs sound “unique” can still result in success. For this reason, Adorno argues that the music industry produces music in an “industrial” way--popular music is centralized in its pattern and modifies some characteristics to seem “individualistic.” Though Shape of You and No Scrubs contain different keys, tempo, and of course, lyrics, they both rely on a chord progression of i-ic-VI-VII in a common time (MusicNotes, 1 & FindSongTempo, 1). Shape of you takes advantage that the audience is accustomed to listening to the same pattern and it is modified to fit the current era and thus, result in a significant monetary income.