Star Trek Racism

Star Trek continues to be a cultural phenomenon because of the timeliness of the philosophies it strives to incorporate in its narratives. Furthermore, the series and its creator, Gene Roddenberry, advocate the core natures of humanity: its innate goodness, the beauty in its diversity, and its curiosity. These advocacies continue to enlighten a new generation of viewers and engender principles of embracing difference and transcending the present to achieve

African American Studies is a very complex subject. To confuse African American studies with black history is a common occurrence. African American studies is much deeper and more profound than just Black history alone. There are many unanswered and unasked questions among the Black American culture which causes confusion and misunderstanding in modern day society. In unit one there were many themes, concepts, and significant issues in the discipline of Africana studies. Both W.E.B Du Bois and Vivian V. Gordan touched on many concerns.

“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.

The time has come again to celebrate the achievements of all black men and women who have chipped in to form the Black society. There are television programs about the African Queens and Kings who never set sail for America, but are acknowledged as the pillars of our identity. In addition, our black school children finally get to hear about the history of their ancestors instead of hearing about Columbus and the founding of America. The great founding of America briefly includes the slavery period and the Antebellum south, but readily excludes both black men and women, such as George Washington Carver, Langston Hughes, and Mary Bethune. These men and women have contributed greatly to American society.

The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to

African Americans did not have this opportunity of learning because they were racially separated for much of the 20th century; this was especially harmful when it came to education.

There is no doubt that African Americans have a rich cultural background and history like the many different ethnic groups who settled in the New World, whose origins lie in another country. For this reason, America was known as the melting pot. However, the backgrounds of each of these cultures were not always understood or, in the case of African Americans, accepted among the New World society and culture. Americans were ignorant to the possibility of differences among groups of people until information and ideas started to emerge, particularly, the African retention theories. This sparked an interest in the field of African culture and retention in African Americans. However, the study of African American culture truly emerged as a result of increased awareness in America, specifically through the publication and findings of scholarly research and cultural events like the Harlem Renaissance where all ethnicities were able to see this rich historical culture of African Americans.

Education has always been valued in the African American community. During slavery freed slaves and those held captive, organized to educate themselves. After emancipation the value of education became even more important to ex-slaves, as it was their emblem of freedom and a means to full participation in American Society (Newby & Tyack, 1971). During this time many schools for African Americans were both founded and maintained by African Americans. African Americans continued to provide education throughout their own communities well into the 1930’s (Green, McIntosh, Cook-Morales, & Robinson-Zanartu, 2005). The atmosphere of these schools resembled a family. The

Abstract: Since the Transatlantic Slave Trade, African Americans have been dependent upon those of fairer complexions to educate them about the culture and history of their own people. Unfortunately, the trip over to the Americas caused them to lose touch with several parts of their being; native tongues, culture/heritage and most of all their self-righteous. Somewhere along the way they forgot that they are creators of every major practice; from metallurgy to agriculture; practices that essentially influenced the entire world. The Transatlantic Slave Trade essentially and effectively brainwashed a group of people. It caused people of the African diaspora to lose sight of who they really are; installing negative and inferior perception of their ancestry, while also installing white superiority through their mindsets. African Americans innately depended on white people for every part of their life, even later slavery. In regards to education, African Americans depended on white Americans to build infrastructures for the education of black people. This unfortunately continued the cycle of white dependency. While African Americans thought they were enhancing their knowledge, all they were doing was becoming more equipped servants to their white

When he actually did his own assignments, my subject was disturbed by how little African American history was taught, how much the African culture was ignored. “We spent half a semster on World War I and never talked about the black military units! I learned about the black efforts through my parents!”

The history of the black race in Africa and America was documented in Black Folk, Then and Now: An Essay in the History and Sociology of the Negro Race. Echoing in the Saturday Review of Literature, H. J. Seligmann noted that nobody can neglect the role of the blacks in the making of the world history. Another compliment was made by Barrett Williams. In the Boston Transcript, Williams pointed out that Professor Du Bois had overlooked one of the strongest arguments against racial discrimination. In it, a man of color has proved himself, in the complex and exacting field of scholarship, the full equal of his white colleagues (Gale schools, 2004).

Introduction to African American Studies was the class that I decided to take this summer because I am genuinely interested in learning more about the cultures and lifestyles of African Americans through out history and I want to further my knowledge beyond just learning about what was taught to me in secondary school. I do not know much about African American studies as I have not taken any courses on it or relating to it in the past but I hope that I can gain a lot of information on the topic through out this intellectual experience. I also hope to gain a better understanding of the history of Africans and African Americas and be able to dive deeper into this topic instead of just hitting the surface as I feel as though my previous experiences with this topic have covered. In just this first weeks lesson I have learned about the three great principles that characterize the “Black Intellectual Tradition” and how these three principles are used and perceived.

Star Trek did contain racism but it was directed towards the safe target of Mr. Spock the logical, pointy eared Vulcan. During almost every episode Dr. McCoy or one of the other cast members made comments about his race, green blood or reliance on pure logic to solve problems. The show was able to allow this form of racism because Leonard Nimoy was white and portrayed an alien from the planet Vulcan. His character provided an outlet for the racist attitudes so prevalent in the

The Star Trek television series was truly a groundbreaking show not just for its plot lines and ideological messages, but also for its revolutionary cast. Two of the main actors were Jewish, one main actor was a gay Asian, and of course, one was a black woman. Uhura was one of the first main black characters on a television show – and of course, her kiss with Kirk was the first interracial kiss ever on television. For a show in the 1960s, Star Trek broke many barriers across religious, racial, but most significantly gender lines.

Star Trek has been around for many decades and is a story that has taken many media forms over the course of its lifetime. Beginning as a television show in 1966, Star Trek swept through the nation and evolved into one of the most famous shows of all time. The franchise that is Star Trek, and as revolutionary as it was, dropped in the ratings and was canceled as all shows eventually are. That is however, until 2009 when director J.J. Abrams, decided to reboot the franchise with the new, action packed movie simply named, Star Trek. J.J. Abrams’ Star Trek is able to display the diversity of beings, and human interaction unlike any story ever told before. By using cultural analysis, I will deconstruct the cultural ideologies, of some of the main characters in this movie to better try and understand how people so different and so unique, can come together and work side by side, while at the same time, drawing parallels between the world we all live in and the Star Trek universe.