It is said that pain is the touchstone of spiritual growth. Oftentimes it takes intense emotional trauma to cause a person to discover a spirituality of rare depth. Many past and present recovering alcoholics and junkies can attest that they first had to be reduced to a state of hopelessness by their addiction, forced to look into the maw of the Beast, before becoming desperately willing to latch onto a spiritual way of life that solved their problems. Even after abstinence is achieved, periodic episodes of emotional suffering met by renewed faith in a Higher Power is necessary to fuel spiritual progress. Following here is a discussion of how substance-use disorder (SUD) can serve as the spiritual crisis that precipitates recovery, including …show more content…
It is referred to as “hitting bottom” within 12-Step support groups such as Alcoholics Anonymous (AA) and Narcotics Anonymous (NA). The crisis could be brought by the stress of various SUD-related problems such as job loss, divorce or estrangement from loved ones, homelessness, legal problems or criminal charges, debt and bankruptcy, or physical and mental illness, to name a few. These situations cause increasing amounts of emotional stress, guilt, and grief that builds and culminates in a perfect storm of complete hopelessness. As it is described in the “Big Book” of AA, “having lost their self-confidence, their reliance upon things human, their problems pile up on them and become astonishingly difficult to solve” (Alcoholics Anonymous, 2001, p. xxviii) until the only two remaining options are “to go on the bitter end, blotting out the consciousness of [their] intolerable situation as best [they] could” (p. 25) or “to accept spiritual help” (p. 25). This is the turning point that occurs in the early stages of change, the pre-contemplation/contemplation and preparation stages in which something must overcome the addict’s denial of problems and resistance to change before real recovery can commence. When the efforts of a counselor fail to motivate a client to change, the increasing emotional turmoil provided by the addiction …show more content…
At the turn of the 20th-century, physician and psychologist William James (1842-1910) included an anonymous account of his own spiritual crisis in his volume Varieties of Religious Experience (1902) in which he relates being paralyzed by fear of his own mortality shortly after being confronted with the haunting visage of an epileptic patient. He described the fear as being so intense and invasive that had he not clung to and internalized certain Scriptures he had learned in his youth he would most assuredly have lost his will to continue practicing medicine. As it turned out, after he had resolved the fear with spiritual strength provided by God, he was left with the gifts of sympathy and ability to relate to his patients’ fears of death as never before. May (1988) broadens the role of addiction in a spiritual crisis well beyond that of SUD with the bold claim that every person, in some way or another, whether he or she realizes it or not, is an addict. That is, everyone has a tendency to consciously or unconsciously develop a misplaced dependence on things other than God, to substitute an artificial sense of well-being for real peace that only He can provide. He writes, “To be alive is to be addicted” (p. 11), whether it be to substances, sex, gambling, work, food, hobbies, or anything else. While chemical addiction may be more tragic than some other addictions, any of them can carry
When considering spiritual bankruptcy and void in the life of an addict, despair comes to mind. When an individual feels despair they are unable to consider anything else but what is happening in the present and often appear desperate. Literature supports that “people are also spiritual beings who are either actively or passively involved in a relationship with a Higher Being” (Doweiko, 2012, p. 353). When a person is spiritually bankrupt they have lost moral direction and often begin to make poor, self-pleasing
According to the Diagnostic Statistic Manual 5 (DSM-5) substance use disorder is when the individual has a dependency on alcohol or drug, followed by penetrating craving and antisocial behavior to acquire the substance. The terms substance abuse and substance dependence refer to substance use disorder, which has been separated into three classifications as follows
Substance abuse providers that believe spirituality and religion is one in the same, may hold the belief that an individual that is an atheist or agnostic will not have the opportunity to acquire spiritual opportunities when participating in alcohol and addiction programs (Sussman et al., 2013). In addition, these substance abuse providers may believe that when an individual that eliminates alcohol and drug abuse without the intervention of spiritual assistance, such as a Higher Power, they may believe that the individual will not have the capability to achieve and maintain balance within their sobriety and recovery. Sussman et al. (2013) suggests that these substance abuse providers unknowingly engage in a thought process that includes stereotypes. Suggesting that individuals, who engage in spiritual behaviors that do include a Higher Power, are more deserving of achieving sobriety and recovery because they are practicing by being involved with working the 12-step program, thus, making them more righteous in obtaining a blessing from their Higher Power. Noteworthy, the term spirituality is often linked with religion with no specific boundaries out of lack of knowledge. Engaging in a spiritual practice that allows an individual to have a spiritual solution that is higher than them and gives them hope has a significant influence on alcohol and drug abuse. Gedge and Querney (2014) describe discussing spirituality with
Scalise, E. (2009). The addictive cycle. Addiction and recovery. American Association of Christian Counselors. Retrieved from http://learn.liberty.edu/webapps/portal/frameset.jsp?tab_tab_group_id=_2_1&url=/webapps/blackboard/execute/courseMain?course_id=_98206_1
In the book, Addiction & Grace: Love and Spirituality in the Healing of Addictions, May explores how addiction develops and can be treated from a psychological, physiological, and spiritual standpoint. This theme is clearly shown through out the text as it shows addiction from a whole person view. The book covers the development of addiction from desire through the experience of addiction. The key focus on looking at the matter of addiction from multiple stand points in then broken down by explaining how addiction is an issue psychologically, physiologically, and spiritually. By focusing on these three areas the author is able to present the reader with a clear understanding of addiction from all sides of the problem. This is then
1p. This composition serves as an informative and descriptive report of how spirituality is necessary in the recovery process. Not so much with recovery by itself, but through discovery together. It zooms in on how a person could be free from drug addiction or alcoholism, as well as from the chain of accepting a negative title as part of the recovery process.
According to the Center for Substance Abuse Treatment and the transtheoretical model of change, “for most people with substance abuse problems, recurrence of substance use is the rule not the exception” (Enhancing Motivation for Change, 1999, p. xvii). Relapse can and most likely will occur in recovery, and should be recognized as well as anticipated by substance abuse recovery counselors. The significant challenges to counselors are bringing a client successfully and securely through a relapse and eventually preventing relapse from occurring at all. For many, helping a client find faith in a higher power is an essential piece of the puzzle for overcoming addiction.
Hopefully, this book can become a wakeup call for your lost soul looking to find its way back to wholeness. It can also become a SOULUTION to the question that your are desperately looking to find answers for. Or better yet, ways to help you find your way out of the confusion of chaos we call addictions. This book is not so much about overcoming addictions and other life-controlling problems. Rather
Addiction is regarded as having a multitude of causations and contributing factors. No single specific component or model can accurately predict a person’s substance use behavior (Clinton & Scalise, 2013). Substance use disorders are a reflection of the impact of person-specific biological, psychological, and social influences. Understanding an individual’s spiritual beliefs and the role spirituality plays in a person’s susceptibility to addiction is also necessary. If a spirituality component is absent in a person's life, addiction could fill that void (Doweiko, 2015). Substance
We engage and confront our lives, not just asking what we are to eat or where we are to live or how we are to avoid harm, but asking whether it is worthwhile to continue to endure the “slings and arrows of outrageous fortune.” We naturally question where we came from, where we are going, and why we are alive, all in order to discover our ultimate meaning. Family members caught up in the addiction vortex feel lost and manipulated and heading for death and destruction. Their pain is deeply spiritual.
The idea that members must accept that a power greater than themselves is as simple as stated above, accepting direction in overcoming their drinking problem. Having a spiritual component in treatment is essential and it is about having a connection. Most people who end up in treatment have had serious consequences from their behaviours and many have isolated themselves. These types of support groups can be an invaluable to a person trying to stop addictive behaviours. Building a connection to others offers a source of guidance, assistance, and encouragement.
Having a life away from substance is not always easy and quit challenging. In order to progress in sobriety, a person is likely to pass through periods during which they're displaced and outside of their comfort zone. Even change and spiritual transcendence can be painful, but rewarding. A spiritual crisis can be particularly difficult for people in recovery. Having spiritual crisis occurs when those things that previously gave life meaning and purpose no longer make sense or seem to exist while in recovery. This type of crisis can be a symptom of a medical condition, nevertheless in many instances it may be a sign that the individual is possibly entering a new phase in their recovery from addiction when finally willing to surrender. Often
Picking up the broken pieces of a life filled with insanity and drug abuse, is no overnight task.
This ideology of religion playing a major role in recovery is, in many ways, universal in its prevalence in established forms of recovery. For example, step two of the 12-step programs states that you must “come to believe that a Power greater than ourselves could restore us to sanity” (Alcoholics Anonymous). This idea that addicts must devote their lives to a being greater than their own symbolizes that they are not in control of their actions. They must look to a greater being to guide them away from their sinful paths and temptations in order to engage in a full recovery of the body and soul. Dunnington says “through rational deliberation and persuasion, the agent may come to believe that addiction has destroyed her life by wresting control away from her” (Dunnington, 151). Addicts need to understand that they cannot undergo this recovery process alone and that their own will may be compromised by their addiction. This is what leads to Step 7, which states that addicts must “humbly ask Him to remove our shortcomings”, an idea Dunnington would correlate to his stance that addiction is a sin that God must forgive us of. Dunnington continues to comment on this idea philosophically when he divulges into the idea of addiction as being a form of vice that takes the place of virtues in our lives. It is only through the abolishing of that vice through Jesus, can an addict truly begin to recover from their addiction.
Newfound excitement about the century-old idea is fueled by real-world experience with PARP inhibitors, which are the first class of drugs to work by the mechanism, and by the potential for companies to use the powerful gene-editing tool CRISPR to find new and more reliable synthetic lethal drug targets.