Summary Of Watson's Theory Of Human Caring

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Introduction:
According to Fawcett and DeSanto-Madeya (2013), Watson’s Theory of Human Caring can be categorized as a middle- range theory due to its focus on the relation between use of the clinical caritas processes and the building of a transpersonal caring relationship within the context of caring occasion and caring consciousness. Theory of Human Caring honors the unity of the whole human being, while also attending to creating a healing environment (Watson, 2006). Caring is acknowledged as transpersonal, in that it goes beyond the ego-oriented human; it involves the one caring as well as the care receiver, and is mutual, intersubjective, and reciprocal (Watson, 2006). The integrity and usefulness of the theory will be evaluated based on Fawcett’s (2005) criteria. Why it can be argued that the Theory of Human Caring meet the Fawcett’s evaluation criteria, there is evidence of confusion and lack of simplicity.

Significance
The theory of human caring meets the criterion of significance. Watson explicitly articulated the philosophical claims and the conceptual orientation for the theory. She credited her education and experiences, including her intellectual, philosophical, and personal values and beliefs of human beings and life as the antecedents through which the theory of human caring is derived (Fawcett & DeSanto-Madeya, 2013). She acknowledged most of the adjunctive knowledge she drew upon. She referenced the impact of Carl Roger on her definition of the self

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