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The, By Plato And St. Augustine

Good Essays

Symposium and Confession describe instances of individuals ascending to a higher level of knowledge only obtained by a select few. Both ascents, written by Plato and St. Augustine, share similar stages, showing how the act of loving beautiful bodies morphs into the love of the soul of another human, which transforms into a love of knowledge, and finally culminates in an enlightened state. However, Augustine’s ascent illustrates how Platonists fail to realize their rise places too much value in loving another human and sees beauty as its own form, instead of a representation of a higher power. Platonists miss the crucial understanding that their advancement to enlightenment only leads to an analogical representation of a greater force, namely, God. The first stage of both ascents requires the loving of beautiful things, specifically beautiful bodies. Augustine begins his ascent saying he approves of the beauty of bodies, whether they are “celestial or terrestrial” (Conf. 7.23) even though this is an “unqualified judgement” (Conf. 7.23). He believes he is not fit to place these judgements on others and ascertains that he cannot even explain why he finds particular bodies beautiful. In the same way, the first step in the ascent described by Socrates is for a man to “devote himself to beautiful bodies” (Symp. 210B). Socrates is encouraged to love another man for his beauty to begin the ascent of ēros (love). As Augustine continues to examine his judgements on beauty, he

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