The Crucible Film Review

	Arthur Miller 's play, The Crucible, and the movie with the same name have many differences and similarities, all of which contribute to the individual effectiveness of each in conveying their central message.

A little girl, named Sophia walker, was given a large doll by her parents. It was a gift from her great grandmother who had sadly passed on. Sophia was instantly unsettled by the doll, it had big black eyes that seemed to follow you around the room. Sophia, had the impression that she was expected to take the doll, because she was well raised and didn't want her parents to be upset by not taking it. The doll's name was Suzie, which made Sophia even more scared of it. Sophia thought to herself, “It was just a doll. There was nothing to worry about.” So she put her mind at ease.

Arthur Miller’s The Crucible is an iconic piece of literature that was published in the 1950’s. When Arthur Miller wrote The Crucible, the United States was in the middle of the McCarthyism era where innocent people were being accused of treason without the proper evidence (“Joseph R. McCarthy”). As a result, Arthur Miller became involved and wrote a play to show his beliefs in response to the accusations and haywire going on. Miller used individual characters and portrayed them as a part of his protest. The Crucible was published as a play and made a film. The two are similar, but differences do occur. The play represents these characters with more historical accuracy and believability than the film because individually, the characters

The term “honor” has been around since the manifestation of organized society, metamorphosing according to culture, religion, time period, and geography. Originally, a person’s honor was determined by society, but the term has evolved to become more personal, or self-evaluated. The primary characters of the play The Crucible and the film “High Noon”, though varying in certain ways, exhibit this particular “self-evaluated” honor. In the strict Puritan society presented in The Crucible, John Proctor’s honor is solely dependent on how honest he believes he is. In the Western town of Hadleyville, we are introduced to marshal Will Kane of “High Noon”, whose personal honor depends on fulfilling his professional duty. Despite the differences in

The school day finished without a further peep from Gideon, to Judy’s surprise. She bid Angie a good-bye as the ocelot was picked up by her parents. Judy smiled, as her best friend climbed into the back seat, waving to her all the way to the end of the lot. Judy was about to make her way to the car until a large paw grabbed her mouth and made is so she couldn’t scream, another went around her waist picking her up. She was thrown again a metal pole, what she presumed to be the tetherball pole that was for gym class.

Authority is the power or right to give orders, make decisions, and enforce obedience. In society it has been something you are taught as toddler to respect authority, your elders. There are plenty of rules that as children we follow because it has been enforced in our minds that those are the rules and we must follow them. The rules do not tend to be questioned until someone disobeys them and did not think their actions were wrong. It is then that we being to question authority and resist the majority rule. No matter how unfair the laws of the governments might seem, it does not change the fact that people in society obey them. Henry Thoreau, Stanley Milgram and Martin Luther King have all considered the reasons as to why we obey authority and what the struggles of resisting majority rule may be. As a society there has come times that people themselves disobey the law and even in The Crucible, by Arthur Miller, the people being to resist authority. Authority may play a major role in society but when people being to come to a realization of the rules that are unjust, they being to resist and protest against them.

A man 's reputation in many forms is his, life’s work. To have your reputation dismantled is like taking away one 's accomplishments and life’s work. Arthur Miller 's The Crucible is a play about justice and injustice, and how our justice system can be easily corrupted. The story revolves around a man named John Proctor, the tragic hero of this story. John Protector is a symbolic character created by Arthur Miller, because he faced the justice system head on. Proctor’s biggest flaw would be his great amounts of pride, which unfortunately led to his own death. In Arthur Millers’ The Crucible, he characterizes John Proctor as the tragic hero of the story because of all that he lost, through his relentless crusade to free his wife and exposing injustice, illustrating that no hero is perfect.

What is the significance of the scene between Elizabeth and John Proctor? What does it reveal about their relationship and about their characters?

The Crucible Film The Crucible; an intensely emotional and dramatic film based on the horrific story of the Salem witch trials. The opening and concluding sequences are of great importance in conjuring the melancholy atmosphere present throughout the story. The director uses various different devices to achieve this.

A theme in The Crucible is that a society ruled by theocracy and status based on religion is bound to fall apart. Salem 's strict adherence to the Christian shurch is evident in everything the citizens do. They use measures of a person 's knowledge and adherence to the religion as a means of judging their character and also their status in society. They believe "God [was] provoked so grandly by such a petty cause" (121), which is why the "jails are packed" (121). If the citizen did anything to make God angry, they were punished. This is why the judges were so relentless and naïve in putting the accused women to trial and convicting them. They believed "the law, based upon the Bible, and the Bible, writ by the Almighty God,

“The Crucible” is a play that takes place in Salem, Massachusetts in 1692. The play starts in the woods, the characters Abigail, Betty, Tituba, Mary Warren, and Mercy Lewis were casting spells in the forest. Samuel Parris catches them in the woods and Betty passes out. They go to the Proctors house to make sure Betty is okay. Parris is contemplating on what the town will think of him when they find out what has happened. He tells Abigail to tell him what happened in the woods. Abigail tells him they were dancing.

“Most people are not really free. They are confined by the niche in the world that they carve out for themselves. They limit themselves to fewer possibilities by the narrowness of their vision.” This quote by V.S Niapaul demonstrates the idea that people limit themselves. They limit themselves to there own ideas. They don’t believe in themselves. Mary Warren in The Crucible demonstrates this by not believing in herself and settling for being a “follower”. Mary however, has a sincere sense of loyalty to John Proctor her employer. Mary Warren goes through an inner battle of peer pressure and her loyalty to Proctor. Mary’s yearning to fit in and loyalty to Proctor develops the theme that peer

Imagine the year is 1692. In a small Massachusetts town a culture of highly religious folk live in peace. Salem. It´s late January and the reverendś young niece Abigail and only daughter begin to act strangely. Rumors of witchcraft fly through town and fear runs rampant.In around a year 200 people are unjustifiably accused and 20 sentenced to capital punishment. Who is next? The strange widow down the road? The Coreys? In a time of obscured justice, line were crossed and innocent lives lost. In his breakthrough play, The Crucible, Arthur Miller spins a tale not far from the truth.Letting his readers explore a gruesome tale of blind hatred. In Arthur Miller's The Crucible, Abigail Williams embodies the wrongdoings of the Salem Witch Trials.

Short Response Answer the following questions based on your knowledge of the drama. Write a response on a separate sheet of paper.

The Crucible is a play constructed on conflict, lies and deception, written by Arthur Miller in 1952. The key theme of this theatrical four-act drama is ‘Wheels within wheels’. Set in Salem, in the heart of puritan Massachusetts, in 1692, the plot follows a community of villagers plagued by accusations of witchcraft. Amidst the executions of their friends, the remaining villagers turn to religion, rumours and secrets to alleviate the tragedy, and gravity of the circumstances unfolding on their doorsteps. Throughout the play, we become progressively responsive to the fact that sex/sexual repression are the motives behind a significant volume of