The Impact Of Residential Schools In Canada

From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.

As many Aboriginals stood in the way of European economic expansion, Europeans forced the younger generation of Aboriginals to residential schools. This justified and assisted in their need to revolutionize former Aboriginal beliefs. More specifically, the correspondence principle identifies the changes Aboriginal children had to make in school in order to reflect that of the normal workplace. For instance, certain ideologies were enforced by residential schools. Aboriginal children were punished if they spoke in their native tongue, as this rule was reflected and followed in the workplace. With these regulations in place, the Aboriginal culture was on the verge of destruction, as it was nearly impossible for any future Aboriginal generations to receive proper knowledge on their native culture. More generally, conflict theory is based on social inequality, and it explains how the powerful promote their own interests at the expense of the weak (Ravelli & Webber, 2010). Residential schools signify this notion, as the Aboriginals were mistreated and abused by the more powerful, prominent religious figures in the school. Overall, the conflict theory best describes the residential school system, and it correctly identifies how the Aboriginal culture was destroyed as a result.

Students as young as 3 would be sent off to schools where they would be beaten and sexually abused as a punishment for misbehaving. Emotionally, students were traumatized witnessing other students, friends and siblings beaten sometimes to death. Even though the government funded the schools, many still lacked of health requirements that were necessary resulting in overcrowding, poor sanitation and poor food quality, often leading to death. Studies show that 24 percent of children who were put into residential schools died and up to 75 percent of children died after being sent home due to illness and/or completing the residential schooling. Schools started off with as many as 150,000 students with only 80,000 surviving today (Truth and Reconciliation, 2014). Even though residential schools are now closed aboriginal attendee’s still suffer, many induced with depression, PTS (post-traumatic stress), different forms of addiction, and even suicidal

Canada ­as a nation is known to the world for being loving, courteous, and typically very welcoming of all ethnicities. Nevertheless, the treatment of Canada’s Indigenous population over the past decades, appears to suggest otherwise. Indigenous people have been tormented and oppressed by the Canadian society for hundreds of years and remain to live under discrimination resulting in cultural brutality. This, and more, has caused severe negative cultural consequences, psychological and sociological effects. The history of the seclusion of Indigenous people has played a prominent aspect in the development and impact of how Indigenous people are treated and perceived in today’s society. Unfortunately, our history with respect to the treatment of Indigenous communities is not something in which we should take pride in. The Indian Act of 1876 is an excellent model of how the behavior of racial and cultural superiority attributed to the destruction of Indigenous culture and beliefs. The Indian Act established by the Canadian government is a policy of Aboriginal assimilation which compels Indigenous parents under threat of prosecution to integrate their children into Residential Schools. As a nation, we are reminded by past actions that has prompted the weakening of the identity of Indigenous peoples. Residential schools has also contributed to the annihilation of Indigenous culture which was to kill the Indian in the child by isolating them from the influence of their parents and

Knockwood explains the enforcement of residential ideologies as a “combination of physical intimidation and psychological manipulation which produced terror and confusion” (12). The premise of residential schools was to strip Indigenous children from their culture and Indigenous identity, forcing them to only speak English, or face severe consequences. Despite the government and churches best efforts, many Indigenous children still maintained their cultural roots and kept their language while at home. This governmental need for assimilation has had lasting impacts far beyond the scope of active residential schools. Neeganagwedgin notes, “while the schools may be physically closed, the legacy lingers” (34). Beyond this, she urges, present-day institutions still function in a way that continues to undermine and systematically deny, “Indigenous peoples their inherent rights as First Peoples” (Neeganagwedgin 34); such as the justice system, child welfare and the education systems.

The sociological effects that Aboriginal peoples in Canada face are vast. Residential schools, stripped people of their identity, enforced a cultural genocide, abused (both sexually and physically) children and created an unjust line of intergenerational trauma. Kinship ties, for the majority were lost during the residential school period, sometimes leaving entire communities displaced. The Canadian Government fails to recognize the treatment of Aboriginal peoples during the residential school period and there hasn’t been much done to help those who are affected.

Residential schools started in the 1870s and ended in the 1990s. The last one to close was in 1996. Aboriginal children from the ages of 4-16 were forced out of their homes and put into residential schools. The point of these schools was “to kill the Indian in the child”. It is estimated that over 150,000 aboriginal children attended the residential schools.

First Nation Peoples within Canada have been facing many injustices in their homeland since the dawn of colonization. The most unraveling point to First Nation assimilation was the formation of the consequential Indian Act and residential schools resulting in a stir of adversity. As racist ideologies within Canada developed, upheaval against such treatment was undertaken as First Nation communities fought back against government land claims and eradication of treaty rights. In attempt to make amends, proper compensations from the injustices within residential schools have been released and the key for the future is allowing First Nation self-government. Ideals with the intent of ultimate assimilation have been standardized unto First Nation

In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people.

There has been lots of controversy about the Indian Residential Schools in Canada and its long term consequences. The Indian Residential Schools long lasting negative effects on the Canadian Identity and Indigenous peoples are still present today. This essay will outline the legal issues, mortality rates and poor conditions. Lasty the lasting effects from the Residential Schools present today in both the survivors, and the new generations. The conflicts between Canada’s Residential Schools and the Canadian Identity is a very problematic issue that Canadians of both Aboriginal descent and mainstream Canadians are trying to amend.

Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.

History has unveiled the early contacts of colonization from the Europeans that set motion to cultural oppression and exclusion of the Aboriginal communities (Kirmayer, Tait, Simpson & Simpson, 2009). The introduction of the residential school system was meant to eliminate the indigenous people’s cultural heritage and way of life, creating a historical trauma. As a result, survivors of the residential school system left the majority of the Aboriginal population without a sense of cultural heritage, lack of self-esteem, and depression (Gone, 2010). Aboriginal culture was suppressed, breaking the connection of traditional knowledge from parent to child (Kirmayer, Tait, Simpson & Simpson, 2009). Trans-generational trauma of the Aboriginal people has left psychologically and physically damage towards their own heritage (Gray & Nye, 2001).

Residential schools messed up people’s lives and their communities, causing long-term problems among Aboriginal people.

The residential school system in Canada was to give a disciplined based idea that encouraged aboriginal culture to be in favor of European people. The children at the age six were taken away from their parents to be sexually, physically and mentally abused, which were the teaching strategies in Residential schools. Church organizations ran the Residential schools and by doing this, they were receiving money from government. Churches were given money by per Aboriginal child, so they were taking away as many Aboriginal children as possible. These schools were located in every province in all over Canada from 1860-1884 and churches were promoting their religious and cultural beliefs. However, the torture that many young aboriginal experienced in the residential schools showed the difference between the European society and The Aboriginal society.

Residential schools had a huge impact on Aboriginal culture. Residential schools caused a huge lost of culture. As a result of residential schools the Aboriginal children were not exposed to their history. In residential schools the children were also forbidden from speaking their native language, and also punished when they were caught not speaking in English. This caused a generation of Aboriginals who did not know their native language, and in turn could not teach it to their children.