There are so many subgroups that each family are categorized as. People could categorize us in different subgroup by ethnicity, race, social class, and religion.These subgroups contribute on how we interpret our beliefs and values with other people. People judge and category people on how they perceive them to be. There are some people who just assume but they don't ask question or they don't ask the right question. Interacting with other gives a different perspective on how you communicate with others. Also, it could change on your family contribute their beliefs and values with other people. Being an Asian-America person changes the whole dynamics of how my family are different from other Vietnamese family. Before my grandmother died, my whole family still follow the Asian tradition. Vietnam is our ethnic group that we are proud of. Vietnam is a poor country and people had to work hard for their money. When the Vietnam war was going on my parents immigrated to the United States, where they had to figure out on their own how America function. They had to find a way to adjust to …show more content…
My family does have financial problems, but we were never judged or discriminate. Even with that type of social class, people would help us. Our social class does shape my family, but it does not contribute on how we interact with other people. We still act like everybody else, we are a independent family. We don't rely on other's majority of the time, unless it is needed. We don't like people feeling pity for our family because of our social class. At my family social class, it does change our belief on how we observe our happiness. My family rather working class because we are happy where we are. Even if we here in the high class, that doesn't mean that we would be happy. My family enjoys working, especially my father. He has to work, but now he can't because of work injury. Even though that happen we are still happy in our social
I am a first generation Asian American and my life began when my father was 18 years old. From China with basically the clothes on his back, he traveled across the sea to the United States, the dreamland, all in the hope of a better future. He worked endlessly with few days off to provide for his family and continue to do so today, which only allowed me to see him one day a week at the most. He told me that's the burden he has to bear so I can have an easier life, working in a job I like. My mother's life story doesn't differ much from my father's with the only major distinction being that it centered around my life. She wake up 5 in the morning to cook my lunch for school and to become my personal chauffeur. If I need her, she is there. Since
Although one’s racial and ethnic identities are predetermined due to genetics, attachment to a particular culture is not a birthright; one has to accept and understand the community in order to fully identify with it. When Robert Chang writes “one is not born Asian American, one becomes one”, he means just that. In Chang’s opinion, having Asian blood and living on American soil is not sufficient to call oneself Asian American, but the connection to the community allows one claim to the title.
Unfortunately, Vietnamese Americans make up only a small percent of the total American Population today. There are many stereotypes associated with the Vietnamese, but the truth is, we really know very little about their culture. After the Viet Nam War, many Vietnamese citizens immigrated to the United States to escape political Prosecution and poverty. Faced with a variety of obstacles and
Chinese parents and American parents differ greatly in their parenting styles and a noticeable difference can be seen in the success of their children. The children of Chinese parents often excel in various areas, including in their educational, musical, and professional lives. The children of American parents, however, usually have a harder time excelling in those areas. Chinese parents and American parents hold opposing philosophies about how they view their children, opposing methods about how they raise their children, and opposing effects on the personalities of their children.
In reality class always matters and it shapes our interests in life. We all come from different background and ethnicity. I believe that class is shaped mainly by income and occupation. However, many people think if a person is wealthy, therefore, he belongs in the upper class. But there are other factors that define class and it is more than just how much money you have. It can be the network of people that surrounds, traditions, and academic status that can also define class. Many of it has to do in which family you have been born and network that creates it. All of my family members have been born and raised in Russia; they completed universities, got jobs, and had enough income to support a family. “Each of us is born into a family with a particular class identity and class history—sometimes it is a mixed or hybrid identity—but almost always it is part of a network of other relationships—to other families in a community, to work and jobs, and to institutions” (Zandy 112).
Asian immigrants raised their children on the values of filial piety. Filial piety is based on Confucianism ideology which is one showing respect to one’s parent. American-born children are raised with two values which are Confucianism and the American values. The American values allow an individual to make their decisions either in their career, marriage, or lifestyle. Unlike, the American values, Confucianism decisions are decided by the parents, which have created tension in both generations. The immigrant parents stress the importance of a proper education to their children because the parents did not have the opportunity for education. Education was a privilege meaning only the families that had money could send their children to school. The parents began working at a young age to support their family and maintaining the household was more important than education. The immigrant parents are motivated by the “American Dream” instead of a financial benefit, the better the education and the employment, the more opportunities that would be offered. A person without a proper education would not succeed in life compared to the ones that have an education.
This was mainly due to the fact that within Asian households, the children are raised and taught in a completely different manner than an American household even though I was born and raised in Philadelphia. However, I was raised both by Vietnamese standards of discipline and respect without questioning authority, whilst also being raised on American
From Chinatown to Monterey Park, Asian Americans across the boundaries of Los Angeles are flourishing from bustling inner cities to middle class suburbia. The suburban life style was originally created by white Americans for white Americans however in today’s suburban cities and towns there seems to be a substantial group of Asians and Asian Americans thriving in these once predominately white areas(Li 1993, 318). The development of Asians and Asian Americans in the suburbs occurred through the following three ways, first is the development of Chinatown and how it became the Mecca for immigrants and the second is Asian American assimilation into American society. The last reason is the gentrification of towns such as Chinatown, and Little Tokyo.
The United States is known to acquire more opportunities and to allow people around the world to make a better living for themselves and their family. As many migrated over to the U.S., immigrants found themselves going through economic hard times. The most dramatic turn of the century was during the 1920s with the emergence of second generation Asian Americans. Although some Asian Americans were born in their homeland, coming to the U.S. at the age of six still classified them as Asian Americans as they were raised within assimilation of America. Second Generation Asian Americans experienced America more than their parents ever did and that caused a lot of concerns and tension between them and their parents. The Second Generation Asian Americans experienced tension between their parents with the emergence of the second generation, the influence of the American culture, creating their own paths and future, and the racial discrimination while growing up.
In Asian American studies, identity is “a set of characteristics or a description that distinguishes a person or thing from others” (Ho 125). One would have to truly perceive his or her culture, language, beliefs, customs and values in order to be viewed as a distinct person in terms of identity. However, many Asian Americans are often faced with personal struggles when they are finding their own identity. These included the issues of assimilation, and contradictions of race and identity within their family and school life. They may sometimes feel insecure with their identity as Asian Americans due to their position as racial minorities in the Unites States. As a consequence, some would unconsciously reject their identity when their emotions are severely damaged in confronting with unequal treatment or being labeled with the Asian stereotypes. In his article “Distilling My Korean American Identity,” Patrick S.
My grandmother sent me a letter from home, telling the success story of her old Chinese tenants who, through hard work, had become very wealthy in the 9 short years they lived in America. My grandmother embraces the belief that "with hard work, patience and a little help from the model minority stereotype, someday Asians will gain full approval of white America". She believes that Asian Americans are inherently smarter, more diligent and thrifty than other racial minorities of our time. I, on the other hand, am skeptical towards this assumed advantage that other minorities have perceived as "elevators to the ladder of success" in American
According to the model minority myth, the Asian American community has nothing to complain about because they are doing so well. This is an incorrect statement because although we are considered to be the “racial middle” and more closely related to whites than blacks, Asian Americans face their own set of issues and concerns in contemporary America. These issues include the model minority stereotype, ethnic enclaves, interracial marriage, juggling two cultural identities, diabetes, discrimination within an ethnic group and the dream profession.
With regards to my own experiences with social class, I recall times from my own childhood. I grew up in a college town full of highly educated people. Most of the children I grew up with came from very affluent families who lived in very lavish, costly homes. My parents did not have the educational background or financial means to provide the lavish life that most of my friends were living. As younger children, my mother always did a good job of providing for our needs. Other than the outward differences of the home I lived in (which was nice, but modest), or the cars we drove, I was unaware of the differences, those became more apparent as I grew older. Most of my friends took family vacations at least twice every year that involved flying
While social groups are important, the family has the primary impact of developing a sense of self. The poorly-differentiated self requires acceptance and approval of others for thinking, acting, and saying.
Growing up in the city of Brook Park, a nice little suburb located in northeast Ohio. I never really imagined how life could be differently if I grew up in a different social class. Up to this point in my life, my family has mainly been a "middle class" family. Money isn 't thrown around in my family like its nothing, but we 've had a very good living style due to the hard work of my parents. Many times growing up my parents always told me to be grateful for what we have and to never complain because there 's people out there who would love to have what we have as a family. If I lived in the poverty living level instead of the middle class, the social part of my life would be different in many