In order for humanity to exist, people need to interact with others. Though it is not a requirement for one to like his partner, one’s life is easier, finds purpose, and is filled with joy when spent with a true friend. This is not always apparent for it has been said, “the more the merrier” and in this current society, many have accepted this phrase in regards to their friendships. Social media has been used a tool to keep in touch with the multitude of friends one may have but, an excess of friends does not necessarily mean one has true friends. The renowned ancient philosopher, Aristotle, wrote about friendship in books eight and nine in his Nicomachean Ethics.
Aristotle argues that it is possible to be friends with someone but not have a true friendship with them. Examining this, the reader grows to understand that there are, in fact, three types of friends that one can have. In the order that Aristotle discusses, there are friendships based on usefulness, friendships based on pleasure, and friendship based on the good of the other. Though the first two types or more readily come by, it is in this perfect friendship that the experience of humanity is elevated to a greater purpose, allowing both parties to grow in unity and grow closer to that which is truly good. Life can be filled with good friends and a handful of perfect friends but as life continues, one might find that the majority of his friends have died and having a true friendship is made rare. It is here that
The philosopher, Aristotle quoted friendship has “A single soul dwelling in two bodies.” Aristotle takes the concept of friendship to a major level. His concept of friendship is assertive and comprehensive. Subsequently, Aristotle divided each concept into three sections or in other words three types of friendship. He first distinguishes and contrasts the three types of friendships. More importantly Aristotle takes into consideration that friendship is a necessity to live, however, it is not only necessary, but also fine. He also characterizes friendship as a virtue and as just. The three different types of friendship correspond to the three objects of love, which are, things that are useful (advantage friendship), things that are pleasant (pleasure friendship), and finally the third, things that are good (good friendship).
In The Nicomachean Ethics, Aristotle claims that there are three types of friendships. The three friendships being that of utility, pleasure, and virtue. First, in Sections 1-3, I will explain Aristotle’s claims of the three types of friendship. After that, in Section 4, I will examine Aristotle’s argument that there are two friendships that are not as lasting as the other friendship. Then, in Section 5, I will analyze whether or not the friendship of virtue can occur between only virtuous people. Next, in Section 6, I will evaluate whether or not true friendship is the friendship of virtue like Aristotle claims. Lastly, in Section 7, I will object to Aristotle’s claims.
According to Aristotle, one can experience three different types of friendship. The first type is a friend who is used for utilitarian purposes. Aristotle, however, quickly dismisses this type. As an example, Aristotle explains that one could never be friends with wine; while wine is satisfying to the person drinking the wine, no person ever wishes wine good fortune (Aristotle, 32). In order for a relationship between two people to be considered a friendship, one must want good things for the person who they consider their friend and vice versa (Aristotle, 32). Aristotle continues to describe another type of friendship, which is friendship for pleasure. According to Aristotle, young adults are most likely to pursue pleasure-related friendships, because the young are more likely to live to please their emotions; they develop friendships and erotic relationships quickly (Aristotle, 33). Aristotle notes that since young people make decisions based on their emotions, they are quick to change passions, friendships, and lovers (Aristotle, 33). Although both parties receive equal pleasure in this type of friendship, Aristotle says that it is not a complete type of friendship because it is short-lasting (Aristotle, 33). Aristotle considers only one type of friendship to be complete, and that is friendship that is devoted to the other person’s virtue. This type of friendship, Aristotle says, is a friendship that is developed slowly and infrequently; this is the only type of
We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible
The beginning of Book eight of the Nicomachean Ethics states that friendship is a “kind of virtue and it is also most necessary for living” (Book VIII, 1155a, 1-2). Friendships connect to all walks of life, with friends we can help young from making mistakes and assist the elderly in life through their delicate state they cannot do themselves. The most significant power friendship has is the ability to hold communities and how it’s closely connected to justice (Book VIII, 1155a, 20-26). Which is interesting because it seems that by human nature we strive for the sense of harmony in a community. We aim for happiness between community members and happiness as a whole. Aristotle later comments that a possession of many friends are one of the fine things of life and it is a splendid thing to obtain.
In his time, Aristotle wrote many works on different topics. In arguably one of his most popular works, Nicomachean Ethics, specifically in Book 8, he explores the virtue of friendship. He believes that there are three branches of friendship: that of utility (where two parties derive some benefit from each other), of pleasure (where two parties come together for the sake of pleasure received) and that of the good (where two parties of similar good virtues come together, admire one another for it and help each other strive for more goodness). The last of these types is of the highest form, with Aristotle describing it to be ‘perfect’. It is also naturally permanent unlike the other two, because these friends are not concerned about any other external factor outside of the other’s personality and virtues.
According to Aristotle 's views on friendships he believes that friendship is necessary to live a good life, inspires us to be virtuous, and is a kind of love. Aristotle also believes friendships help people predispose their character and keeps the youth away from errors. Additionally friendship gives support during weakness and helps people be generous and know when they need help. Aristotle views that there are three kinds of friendships, pleasure, utility, and perfect friendships. Pleasure friendships according to Aristotle are typically found in young people. Pleasure friendships are based on the person producing pleasure for the friend. Pleasure friendships tend to end once the person providing the pleasure stops. Utility friendships can be found in young or old people and is based on a person being useful to another. Utility friendships are fulfilling a person 's needs and is based on mutual use. Friendships based on utility typically end if the other person stops being useful. The third friendship is perfect friendship that is found through a state of perfected character. Perfect friendship is motivated by unselfishness and mutual self interest. Friendships that are perfect need to include people that are alike in character, virtue and social station/ equality. Perfect friendships according to Aristotle require time and familiarity. Another requisite is the mastery of self, the friends must know themselves before they know each other.
In life there are many changes that can cause a true friendship to go wary such as marriage, divorce, birth of children, new careers, and sickness. However, through each of those events the two must remember to keep the intimacy, the letting down of emotional barriers and the expression of innermost thoughts and feelings, “that which makes friendships thrive must be an enjoyable one” and to “always interact” (Karbo 3). Although psychologists continue to research the formation of friendships the great philosopher Aristotle knew exactly how friendships formed and how the lasted.
There are three types of friendship, according to Aristotle. The first type of friendship based on utility. In this type of friendship, both individuals get some sort of benefit from their friend. The second type of friendship is based on pleasure. Here, both individuals are drawn to the other’s personality, appearance, and/or other qualities. The third and final type of friendship is based on goodness, in which the individuals admire their friend’s goodness and in which they help one another in their pursuit for happiness. The first two friendships are mostly accidental, due to the friends being more motivated by their own pleasure and utility and not by other things essential to their friend. Both kinds are short-lived because one
Trying to find a good friend is like finding a four-leaf clover; it's hard to find, but lucky to have. The term friendship is a unique bond between two individuals—whether it’s a charming boy and a geeky girl, an elder woman and a young adult, or even between a cat and a dog. Friendship takes no form, instead it is the individual trust toward others. Dating back to the creation of the human species, people were familiar with the idea of companionship, in addition of being a companion, it relies on a sense of comfort and protection. Presently, people still share that bond of comfort and protection toward others, but the term companionship has changed into what is now known today as friendship. The world is currently evolving into a digital era, a generation where everyone and everything are connected by the power of computers, including meeting new people across the world where it’s impossible to meet in person. However, even though it’s easily accessible to make friends online, it can never favor those who live locally. The reason why is because in the digital world, people are highly deceptive and are limited in communication while in comparison to those who lives locally. However, it isn’t wrong to make friends online, even though, some of them are misleading. It’s more suitable to have friends locally as they have better communication efficiency, living proof of actual identity, and as well of physically spending quality time together.
“No one would choose a friendless existence on condition of having all the other things in the world (Aristotle).” Humans are social beings, social beyond any other creature in the world. Human interaction is a must for survival. It is in our nature. Aristotle understood this, he even had his own analysis of friendship. In the Nicomachean Ethics written by Aristotle, books VIII and IX are based off of friendship. Today, the definition of a friend is, “A person with whom one has a bond of mutual affection, typically one exclusive of sexual or family relations (Oxford Dictionary).” To Aristotle, friendship is much more than this. In this research paper, I will evaluate whether or not Aristotle’s analysis of friendship is applicable to the modern world.
The study will tackle Aristotle’s concept of friendship with the inclusion of virtue and other ethical principle substantial on the discussion of friendship. The study will be limited to Facebook particularly the online friendship it offers. This Aristotelian concept and other ethical principles supporting it will be used in order to explain how the online friendship offered by
Friendship is a form of virtue and is indispensable for human life since man is a social being. There are three conditions necessary for friendship to exist: mutual goodwill, awareness of the other’s feelings in their connection, and awareness of their goodwill and attitude toward the other. According to Aristotle there are three types of friendships corresponding to the three objects of love. The first two types are similar and interconnected; they are friendship based on mutual utility and friendship based on mutual pleasure. Both of these tend to be short-lived and are easily dissolved as the feelings of one or both parties change. Friendship based on mutual utility is most common among young people because their lives are guided by feelings and they pursue what provides them joy. However, as they age and mature, what they find pleasant or joyful changes. This is why the friendships of young people are both quick to begin and to end. (1156a: 5-35)
Within each of our existences, we as social creatures desire friendship/social interaction which comforts us on the confusing journey we call life. I believe that through my interpretation of Aristotle’s philosophy, that we all have friends when seeing the world through Aristotle’s philosophy. Aristotle describes friendship as being made up of mutual feelings of good intentions between two individuals. According to him, there are 3 different types of friendships that make up the base of social interactions.
"True friendship multiplies the good in life and divides its evils. Strive to have friends, for life without friends is like life on a desert island...to find one real friend in a lifetime is good fortune; to keep him is a blessing"-Baltasar Gracian. Let's admit it, life is an everlasting adventure filled with moments of happiness and sorrow. So why are friends such a crucial piece of the journey of life? Are people placed in our lives for a particular purpose? Are friends silent guardians that we are meant to look up to or look after? These are the questions that we as human beings ponder when significant moments engulf us. Challenges are placed in front of us in order to test our true grit: determination and courage to solve problems. However, true friendships come from people who hide behind the shadows and discover who we really are as humans. Then, once friends show their true colors, it is only then that they help us understand how precious life truly is...