The Importance Of Justification

Sometimes when we hear the word justification we find it accompanied by other “ation” words: sanctification, glorification, propitiation, regeneration and imputation. These words are from time to time used interchangeably. This can be confusing and needs to be clarified before continuing. Imputation is where credit has been given. It can also mean to lay responsibility on someone. With God, imputation is where He accounts righteousness to the believer. Sanctification is separate from justification. Justification is about one’s position with God; sanctification is about one’s spiritual condition. Propitiation is defined in “Reformation tradition as the satisfaction of divine wrath upon sin”. Regeneration is the creation of a new heart and new spirit. This change of heart and spirit is what allows us to live righteous lives. Glorification comes once we receive our heavenly reward. It is the completion of our salvation.

With righteousness we are made okay with God and proclaim our faith through Abraham that Jesus was resurrected by God.

DeVries argues, “It is not making ourselves righteous. It is not sanctification. It is not simply belonging to the Christian church because you profess Christ as Lord. Justification has to do with God as Judge. It is the declaration that you are free from guilt and condemnation in the sight of God. It is an anticipation of future judgment.” In his article “Justification: A Doctrine in Crisis,” Carl Henry asserts, “Justification is God’s declaration and implementation of his eternal will giving

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

The theme of Romans 5:1-5 Justification by Faith. When believers are justified and declared righteous, we have peace with God. Previously, we learned that the sinful nature of humankind provoked the wrath of God. Then Paul explained that the righteousness of God was needed. Additionally, through God’s grace, His righteousness was revealed to those who believed in Jesus Christ. Now Paul explains that through the death of Christ, believers find peace with God. Believers are no longer disobedient and God is no longer angry. Justification means believers are acquitted of guilt and have a right relationship with God. However, being in right relationship with God does not exempt us from suffering. Just as the grace of God is necessary for believers to be declared righteous, suffering is necessary to give us the strength to press on. Nevertheless, we can be sure that God is with us through our sufferings. Our sufferings give us strength and the glory of God helps us endure through the suffering.

• Be able to define “justification,” “sanctification,” and “glorification.” Justification – saved from the penlty of sin; the moment an individual is saved formt he pently of sin, we literally move from darkness to light, change course from hell to heaven and gain peace with God – pg. 26 Sanctification – Saved from the power of sin; 3. Glorification – saved from the presence of sin.

The next important topic I want to talk about is condemnation. Now what is condemnation? Webster’s definition of condemnation is this: an act of judicially condemning. Condemnation to me means not only condemning someone, but also condemning ourselves, because of sins we have committed. Romans 8:1 says this “So now there is no condemnation for those who belong to Christ Jesus.” What is this saying? Through Jesus we do not have to feel guilty for the wrong we have done. Jesus has already paid for our sins through his sacrifice. Justification is a term that goes with both condemnation and grace. Justification is defined in the Praxis the assigned book for Theo 104. “Justification is an act of God’s free grace, wherein He pardoned all our sins, and accepted us as righteous in His sight, only for the righteousness

* Justification- God’s act of declaring and accepting a person as righteous in His sight. God pardons sinners who accept Christ and treats them as not guilty – just as if they had never sinned.

First let’s take a look at justification. Justification is a word that can be used morally, ethically, in our dailies life and in this case in the courtroom. Examples of justification can been seen in cases of self-defense or necessity. For example, is justified taking someone's life if he or she had reasonably and

As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.

Another way to think about this is how Wesley wrote in his sermon The Scripture Way of Salvation. On our journey to sanctification, he states, what keeps us going on the journey are the means of grace, whether they be for ourselves or done for others. His basic point was that once we are brought into awareness of the grace and our need to repent and turn from our sin, the means provide the nourishment our souls need to grow in grace. How else could one grow in grace than by means of grace?

First, for most of the time prisons have existed, governments didn't have secure facilities where violent criminals could be housed for long periods of time. Small town or county prisons were only useful for short stays, and state prisons weren't much better. Not being able to provide for inmates, or have space to hold them for life sentences led to the death penalty because options were limited.

Through Christ we are free from sin and we are free from the judgment's that men try to put upon us.

The purpose of this essay is to justify why coherence theory of justification is preferable to a foundationalist theory of justification, I will start by explaining what Coherence the theory of justification and foundationalist theory of justification is. Coherence theory of justification also known as coherentism, is a theory of epistemic justification, this theory implies that in order for a belief to be justified it must belong to a coherent system of belief, For a system of beliefs to be coherent, the beliefs that creates that system must "cohere" with one another. (Murphy, 2007)

The word “justified” comes up in almost every discussion of morals, but what does it truly mean? To determine if something is right or wrong everyone must be on the same page of what is justifiable. Thus, the definition will come into play while making laws, in court, and when contemplating your own morals. For an action to be justified, it must be understandable and have good intentions. The action must be balanced to the situation, and they must have expected a somewhat positive outcome from it.