The Material Nature of Spirituality
It was observed from the 'time to think' experiments done in Biology 103 lab, that thinking is material. Thinking was associated with material changes and activities in the brain and the connected nervous system. This promulgates the brain=behavior notion.
According to this notion, all aspects of human behavior and experiences are functions of a material structure, the brain. Who one is, is determined by his or her brain. Nevertheless, many people continue to believe in a 'higher power' that guides and controls human action and behavior. In a sense, religion and spirituality was developed to understand and explore questions about 'who we are' and 'what is the purpose of life'.
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Anxiety and depression are lowered. Regular meditation and prayer decreases the stress hormone, 'plasma cortisol' (2). Transcendental meditation and yoga also increase EEG coherence and blood flow to the brain, induce muscle relaxation and lowers blood pressure (2). Could all these benefits of increased spiritual behavior be associated with biology and the workings of the brain? Could science enable us to understand and explore religious and spiritual experiences?
For many years, neurobiology has avoided to explore spirituality and religion. Until recently, religion and spirituality were deemed as 'cultural, a product of social conditioning, and not biological' (1). Religious beliefs and spirituality was the 'playing field' for theologists and philosophers, not biologists and scientists. Many scientists were skeptical and unwilling to consider the spiritual as science. "For most wearers of white coats, philosophy is to science as pornography is to sex" (a quote by science writer, Steven Jones) (1). Nevertheless, quite a few scientists have taken the bold step to conduct research and observations to explore the biological basis of spirituality and religion.
Neurobiologists Andrew Newberg and Eugene d'Aquili have conducted research in the specialized field of 'neurotheology' (1) which suggest that 'religion is intimately interwoven with human biology' (1). Their extensive
The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
Integrative Approaches to Psychology and Christianity allowed me to comprehend fully the past occurrences of psychology and theology. The book displayed the faith and confidence that both psychology and Christianity must be combined in order for it to have a better understanding and allowing the client a better chance of healing. In order to do this there must be a complete understanding of each component in and of itself. Entwistle’s (2010) book presented all the facts from history as it has shaped society today (pp. 18-34). As he discussed these historic events, it shows just how the wisdom that is held today is a reflection or reaction of what happened then. Christianity has always had a huge impact on world history
Entwistle’s concept on psychology and Christianity allows the student to foster a better understanding the importance of integrating the concepts of science (psychology) and religion. In the book the author’s opinion of integrating psychology and Christianity is displayed to possess the client’s understanding that science and religion when integrated will promote a higher probability of healing. Christianity has been a part of the lives of mankind since the fall of Adam. Entwistle believes that God has given mankind a guideline to promote living a spiritual lifestyle that is beneficial to all mankind. Although there is not a connection with psychology and Christianity,
Religion is a species-specific human universal phenomenon, complex, full of paradoxes, and found in all cultures. Social scientists and anthropologists since the late 17th century have attempted to rationally answer questions about religion, and while we can't evaluate the veracity of religion’s claims, we can attempt to understand its functions.
Since then conservative ideology and federal laws have prevented research or studies into entheogens and the human mind. To understand whether or not entheogens can produce religious experiences it important to understand the parameters and definitions that make up the typology of religious experiences, the effects of entheogens like lysergic acid diethylamide on the human mind, and previous case studies that tried to understand the relationship between entheogens and religious experience.
Due to differences in worldview, speculation of the possibility of integration of Christianity and psychology exists. Although these differences seem to cause conflict, or undermine integration between psychology and Christianity, some scientific data can be complimentary to the Christian worldview and provide us with a better understanding of humans as a whole. Some problems can arise when attempting to integrate theology and science, such as some Christians having contempt for secular science or secular science believing the Christian worldview is based on irrational thought. Rather than throwing out a view over differences, the differences can be examined and good aspects of psychology that align with the Biblical truths can be found.
Religion and spirituality reach into the depths of the human psyche and strongly influence a nation’s way of life.
The article, “Sorry, but Your Soul Just Died” was an enjoyable read. Tom Wolfe article was quite amusing, and filled with details. Yet, Wolfe was able to connect and draw out the soul, moral code, and justice within the “neuroscience” discipline. It encapsulated the aggressive materialism of some new-age scientists. Furthermore, to these self-assured scientific investigators—the concept that the spirit may occur separately from the body is just absurd. Alternatively, everything is on the “threshold of a unified theory,” and a human’s “temperament,” “role preferences,” “emotional responses,” “levels of aggression,” and “moral choices” are genetically determined. And some established theories about “the mind,” “the self,” “the soul,” and “free will” are nothing but an illusion. In other words, humans’ beings are “wired” this way, and religion was probably a mishap. The article was difficult to follow at times, however, I think Wolfe anticipated the “neuroscience revolution” would start a public debate of whether god actually existed (I guess Wolfe understood these central claims carried in thinking like this).
(brain) work in a more complex way to the other areas of belief, comparing humans to
When discussing the relationship of brain and behavior, the materialist view of human experience runs into conflict with the historically dominant religious accounts. Recent studies, however, suggests that there may be a "middle view" between the two world-views. Religions, especially Buddhism, stress the role of meditation in one's spiritual growth. Meditation has tangible psychological and physiological benefits, though, which can be explained strictly in neurobiological terms. Understanding of how meditation affects the brain, and, by extension, human behavior, also gives insight into consciousness, the role of feedback loops, and the nature of the I-function.
Throughout the book, the author carefully details the need for balance between theology and spirituality, and psychology and Christianity. Though the author discusses methods and approaches that are spiritual but based on a strong theological foundation. “Nothing is more crucial to an effective Christian life that a clear awareness of its foundation” (p. 25). Essentially Crabb (1977) maintains that spirituality is a product of the correct thinking associated with strong theological foundation.
Since the dawn of human life, people have eternally been searching for the purpose of existence. Humans are innately curious beings, and are blessed to have the capabilities of higher thought processes. Humans use these thought processes to ponder the question of existence. Unfortunately, the evolution of man has not brought the human race any closer to actualizing its purpose on earth. In fact, this issue is such that the more one feels he or she understands it, the more questions concerning it arise. This problem perpetuates itself by the confusion of religion and spirituality, and the roles they hold in society. As the human race evolves, it feels the need to designate structure to its world. As
Since the dawn of mankind religion has been one of the most significant elements of a society’s social and cultural beliefs and actions. However, this trend has declined due to the general increase in knowledge regarding our the natural sciences. Where we had previously attributed something that we didn’t understand to the working of a higher power, is now replaced by a simple explanation offered by natural sciences. While advocates of Religion may question Natural Sciences by stating that they are based on assumptions, it is important to note the Natural Sciences are based on theories and principles which can be proven using mathematical equations and formulas. Faith however contrasts from the easily visible feasibility of data
Spirituality and psychology are two complex subjects to discuss and they become even more complicated when you try to relate one to the other. Psychology deals with the processes of sense perception, thinking, learning, cognition, emotions and motivations, and personality, focusing on the behavior of individuals. Spirituality, on the other hand, is all inclusive. “Spirituality is living one's life from the realization that the body/mind/ego personality we have been taught to identify with is just the tip of our iceberg, our little head sticking through the window of the senses into this world, whereas our true body is the universe. It is recognizing that our perceived world is mostly an illusion, a shared