The word gospel itself means good news, to spread the message of the gospel is to spread the good news, specifically the good news about Christ. The gospel of Matthew is all about spreading the good news of Christ and notably the good news about Christ’s love. Philosophy is the rational inquiry in search of the first cause of the order of the cosmos, with many philosophers believing that this first cause must be something divine. The message of the love of Christ can provide nuances to the philosophical ideals, like the search of the cause and order of the cosmos, that Plato provides in his Apology. The gospel according to Matthew is full of the Lord’s messages of love, how you should love people, and the types of people you should love if you follow the messages and teachings of Jesus. This gospel also provides an outline of the way people who seek to be a part of the Catholic faith should live their lives. Focusing specifically on love and how you should treat other people, Jesus gives precise directions on how we should approach and deal with others, especially those who wrong us. One of the instructions Jesus provides for us through Matthew is, “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven;” (Matthew 5:44-45). The word of Jesus is very clear here, that we should love all those around us, our neighbors and even those who wish the worst on us. His message becomes even more clear when
Matthew 1:44 says, “But I say to you, Love your enemies and pray for those who persecute you.” (Matthew 1:44). This verse means that God wants us to love and pray for our enemies, not to hate them. This verse is also true in a lot of different books like The Bronze Bow. In the novel The Bronze Bow, by Elizabeth George Speare, the theme “Love can overcome Hate” is shown by Samson, Jesus, and Simon to Daniel.
‘Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength. The second is like unto it. Thou shalt love thy neighbor as thyself. On these two precepts hang all the law and the prophets’ (Mathew 22.37, 38, 39, 40). ‘By this all men know that they are my disciples, if ye have love one to another’ (John 13.35) …’He who loveth God loveth his brother also’ (1 John 4.21) …’If any man say, I love God, and hateth his brother, he is a liar’ (1 John 4.20) …The first thing that takes our attention is the saying of Jesus, ‘Thou shalt love,’ etc. (501-2)
In contrast Pope Benedict XVI’s book, Jesus of Nazareth, stated that the ‘Kingdom of God’ is “… an inner disposition characterised in daily behaviour by adopting the mind and outlook of Christ…” A teacher of the law once asked Jesus, “Which commandment is the most important?” He deemed loving God and your neighbour as the two most important. So here it is clear that Jesus is talking about love as a major theme in personal conduct a theme which is exemplified by biblical stories of Jesus’ own behaviour. Jesus demonstrated his love for others on many occasions and in many different ways. He spoke to people who were outcasts or disliked such as the woman at the well and Zacchaeus. He met people’s physical needs through some of his
Who is this man Jesus? Where was he from? What did he do for others and us? A great source of reference to answer this question would be someone who had direct contact with him in everyday life. Someone who saw the daily wonders he created would be the best source for information. Matthew, the apostle, is believed to have written the gospel of Matthew. He was able to experience firsthand all of the amazing miracles that Jesus performed. God inspired his words, and his gospel relates to the other three gospels in overall context. They were written in different formats and styles, but the overall message and story remains constant throughout all four gospels. This creates a strong
The Christian worldview is the most radical and counter-culture belief in the world. Christianity adopted this position of radicalness by its main teach Jesus Christ. One of the major examples of this is when it comes to how Christianity views people who have other beliefs. In Matthew 5:43-48, Jesus commands his followers and disciples (like Matthew) to love their enemies instead of hating them. This is apparent when he says “I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44. NIV). Jesus gives this commandment during the famous Sermon on the Mount. Which arguably had the largest crowd of any of His teaching so it is clear that this command is meant to be universal to all. Instead of seeking revenge on the people who do others wrong, Christians are supposed to love them. Jesus says this because all of humanity falls short of the glory of God. No matter how far gone a person may seem God stills loves them and they are equally as needing of a relationship with God as any other. This extreme forgiveness in love is hard to comprehend when it comes to other worldviews especially when it comes to the radical part of Islam and their Shia law. David Hansen in his description of radical Islam says that “To exert their authority, groups of radicalized or “Talibanized” Muslims carry out acts of unbridled violence against the general population, including gruesome murders, decapitations, lashings, and the amputation of limbs.” (Hansen, 2014, pg. 153). How
The beatitudes are just a sample of the many teachings that this book has to offer.
Lastly Jesus teaches us about chapter 5 verses 43-48, which explains that you should love your neighbor, and love your enemies. Pray for the people that mistreat you, by doing that you will be acting as a child of God. If you love only that loves you, what 's really the point? How does that make you different from anybody else? Jesus explains you are to be perfect like God is perfect.
Matthew’s Christology is one that emphasises to a Jewish audience the Jewishness of Jesus. It will be the purpose of this paper to argue that the raison d’etre of Matthew’s Christology is to portray Jesus as entirely compatible if not with the Judaism of his day then with ancient Judaic tradition, namely the Old Testament. Whilst there are numerous titles given to Jesus that are exclusive/predominant within the Matthean account, such as that of Son of God, it is the writer’s assertion that these merely complement Matthew’s central theses; this being the portrayal of Jesus as Messiah and so, as such, will not be investigated except where they promote this conclusion. This fulfilment of Judaic tradition will be
Many people believe that there is only one account of the Passion of Jesus Christ or they believe that each story is the same; whereas there are four separate Gospel accounts of the Passion of Our Lord. Each of these Gospel accounts supplements the others, however each gospel account of the crucifixion of Jesus is unique, not only in how the story is told but also in the events and features themselves. Matthew, Mark, Luke and John clearly present different portrayals of the death of Jesus Christ. By examining each account the reader discovers the evangelist's understanding of the death accounts of the crucifixion and death of Jesus. The reader must examine and compare all of the Gospel accounts to have a full and
The Bible has many teachings of Jesus, that show what we as Christians can learn from and apply it to our lives. In Matthew 5:43-48, Jesus tells us to love our enemies. It’s easy to love the same people who love and care for us, however, loving someone who hates you is a difficult task. We all want to feel appreciated and valuable. When someone makes us feel worthless or unloved, the last thing we want to do is to show them love. Jesus also tells us to pray for people who wrong us which is just as hard, if not harder than the prior command to love our enemies. Jesus’ point in this teaching is to call us to be more like God by having an unconditional love for everyone. He holds us to a high standard in Matthew 5:48 when he commands us to “Be perfect, therefore, as your heavenly father is perfect” (Thurston, B. B., (1987) para 6). How does loving our enemies relate to other
In this teaching, Jesus was saying that we treat one another with love and compassion as he have loved us as much as laying his life for our sake, in order for us to join him in the kingdom of God. He said that we should speak well even to those who curse and despitefully use us and abuse us because, our reward for such time is in heaven and it is God who will revenge about these things for us. He said that we should love our enemy also not only our friends because God loves us the same way and God does not discriminate from anyone, despite their falls.
The Book of 1 John is a very important book because even thought it was written during the 90 A.D and the authorship of this book has not been discover. It has some meaningful information for the people during that time and is even relevant to the believers and unbeliever of today. The Book of 1 John has many themes displayed throughout this book even though it only has five chapters in the entire book. One of the major themes displayed in this book is love. 1 John 2:7-17 scriptures let us know that God’s greatest command and greatest gift to people is Love. He lets the people of this time that this is not a new commandment because it was required in the Old Testament and it remains in the New Testament. As a believer we must love everyone just as God love us. Another example of love being displayed in 1 John is 3:11-24 when God provided us with a clear example of his love by providing a bad example and a positive example of how love should be. From this example Blomberg mentioned that “We should expect the world to hate us as they hated Christ, but we should lay down our lives for one another if necessary. The next most powerful demonstration of the genuineness of our love comes when we share from the surplus of our material possessions to help those in need (Blomberg. 2006)”. Then lastly, 1 John 4:7-21 talks about love again, that when you love it should be divine and genuine. That love should be displayed in an emotion way but we should also show love to God by obeying
The Gospel according to Matthew is the first book in the New Testament, and also serves as a bridge between the Old Testament and the New Testament. The gospel tells us of Jesus and his teachings. It is believed that the Gospel originated with Matthew, one of Jesus' disciples, and it circulated anonymously (Harris 149). The message in this gospel was compiled to minister to a Jewish and Jewish-Christian community when tensions between early Christians and postwar Jewish leaders aggravated bitter controversy. The Gospel of Matthew was written as an encouragement to the Greek-speaking Jewish Christians and Gentiles who were, at least partly, Torah observant during the 80s C.E. probably at Antioch in Syria
The ministry of Jesus began when Jesus was 30 years old, after his baptism in the river Jordan. Within three and a half years of his ministry Jesus did more miracles than any man in the world could have accomplished. He preached about the ways of changing lives and often gave parables to educate people. Even though he was rejected Jesus continued to spread the gospel in different cities around Israel, including Capernaum and Bethsaida.
The books of Matthew and 1 Corinthians are mainly focused around love and what that is supposed to look like through Christ. Starting with Matthew, it begins by walking us through the birth of Jesus and all of the events that took place during and after. It also talks about his baptism and specifically that John the baptist was who performed it. After everything about Jesus’ early life is introduced, it jumps straight into his preaching. Chapter four of Matthew is where it really begins to talk about Jesus’ work. Not only does it introduce us to his preaching styles, but it also quickly introduces Satin who seems to follow Jesus around for a while attempting to cause problems.