How would you feel as a black women, ..you were looked at as nothing more than a prop? That you were only there to entertain and for pleasure.. Our consciousness about who black women are, is being limited to the dehumanization that the hip-hop culture centers in on women. Twerking, busting it wide, and dropping it like it’s hot is not at all what black women are equaled out to do. These misogynistic misrepresentation of black women is commonly seen in media culture music videos that provide the most potent examples of these behaviors. Its reality affects young black women in views of what is being shown, rather than pointing out the beauty of who black women really are. Black women are...STRONG. Black women are...BEAUTIFUL. Black women are loyal leaders who naturally are maternal. That is what a black women should be portrayed as, but instead black women in the hip-hop industry are being dehumanized to normalize the sexual objectification of misogyny. To understand the social and political processes that create misogynistic values in our men we must first learn where this all started. In 1789, when Saarjite Baartman (also known as Sarah) was born, she grew to become a well known African Khoikhoi women, due to her large buttocks. The European men named her "Hottentot Vensus" which meant "Khoi-Roman goddess of love". Sararjite Baartman was disregarded as human but in lieu of an exhibit. Naked in a cage for more than five years, The Europeans took her from South Africa
“Oh my gosh! you’re so pretty for a black girl.” “You’re black so I know you can twerk.” In society these phrases may be considered as compliments for black women even though they are not. However, people only know what the media portrays black women to be. It emphasizes them as ghetto, loud, angry, and ignorant. Black women are more than the negative stigma that the media portrays. In our society, the media reinforces the plague of African American women by stereotypes and falsities originating from slavery. For young African American women, the majority of media portrayal, especially in music and film, is of a bulumpcious, sexually hyperactive golddigger. This negative image of a black women is damaging to the black community by implying
Though this study was conducted in 2007 (and social media has progressed exponentially since then), the paper still offers an interesting discussion on how black adolescent girls are informed (or not in some cases) by dominant images of women within hip-hop-influenced pop culture and the ways in which they seem to either internalize these images and/or resist them. She writes that “although some Black women artists assert agency and resist derogatory representations of Black female sexuality, young Black women are often sexually objectified and portrayed in passive roles in popular rap, R&B, dancehall songs, and music videos” (Stokes 2007: 171). Stokes further works to understand the effects of such objectification by looking at the content produced by (self-proclaimed) black adolescent girls on youth-oriented websites. Using sexual scripting theory as a base, she argues that there were six pervasive scripts “with roots in controlling images of black female sexuality”: Freaks, Virgins, Down Ass Chicks/Bitches, Pimpettes, and resisters (Stokes 2007: 175). As some might argue (including myself) that it is problematic to categorize something as complex as sexuality, she notes that these scripts often overlap, are not necessarily
The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, a sexual and often obese Mammy to the promiscuous Jezebel who lures men with her sexual charms. However, the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. These images portrayed in media and popular culture create powerful ideology about race and gender, which affects daily experiences of Black women in America. With few healthy relationships portrayed in the media, Black women are left to make decisions based on the options
In the essay, “Hip-Hop’s Betrayal Of Black Women”(221), by Jennifer McLune, she vents her feelings regarding hip-hop songs that are rhythmically diminishing the value of black women. She provides example on how the lyrics are being voiced and how hip-hop artists do not seem to care. Kevin Powell in “Notes of a Hip Hop Head” writes, “Indeed, like rock and roll, hip-hop sometimes makes you think we men don’t like women much at all, except to objectify them as trophy pieces or, as contemporary vernacular mandates, as baby mommas, chicken heads, or bitches” (221). There have been apologizes for what the rappers have said but nothing to resolve the dehumanization of black women. McLune informs the readers that hip-hop singers belittle black women and make them invisible. Jay-Z, a popular hip-hop artist is brought to center stage by McLune. The essay shows the example of a part of Jay-Z song that says, “I pimp hard on a trick, look Fuck if your leg broke bitch hop on your good foot” (222). This lyric is a perfect example of how hip-hop artist have no remorse in the words they sing. The hurt feelings and loss of self-esteem black women suffer, is of no concern to the rappers. McLune expresses that those who are underground hip-hop artist follow the footsteps on being sexist and using crude words in their lyrics just because they yearn and dream of being in the spotlight. Upcoming rappers want to be loved like Jay-Z and other famous notorious rappers.
“Hip-Hop’s Betrayal of Black Women” by Jennifer Mclune, tells the reader in the title alone, that Hip-Hop has bashed black women. The African American author is an activist, librarian, and writer. She is currently living in Washington, D.C. This article was featured in Z Magazine Online during July and August in 2006. This particular column is targeted toward the entire Hip-Hop community, especially black women, entirely for anyone who listens to the vulgar music style.
Patriarchy’s Scapegoat: Black womanhood and femininity – A critique of racism, gender inequality, anti-blackness, and historical exploitation of black women.
In Joan Morgan’s article “Fly-Girls, Bitches and Hoes: Notes of a Hip Hop Feminist”, she shows the way rap music has changed through it popularity. The widespread appreciation of rap had negative impacts upon the black community. Morgan talks about this through her Feminist point of view. She focuses the topic on what rap music says about the African American culture in Hip Hop. Rap music and Hip Hop were invented through the pain of African Americans. Hip Hop and the Rap industry use sexism and machoism to express the long years of oppressive pain they went through by the hands of the white people. Especially for the black brothers who continue that oppression by using provocative words that degrade the black sisters. Morgan states that blame isn’t only on the brothers
When a black woman lowers her life standard, she invites outsiders to pose judgement on the entire group. These unethical behaviors of black women is capitalized off of by mainstream media. Shows such as VH1’s Love and Hip Hop keeps the negative stereotypes of a black woman alive. The black woman who rises above all adversity gains value and respect amongst the
In “Hip Hop’s Betrayal of Black Women”, McLune addresses the influence of hip hop’s choice of words towards African American women and females. McLune’s article is written in response to Powell’s opinions in “Notes of a Hip Hop Head”, along with various other hip hop artists, that black females are the leading cause of poverty and racism why black men undertake racism and poverty, as if women do not face these struggles from day to day. McLune disagrees with this remark and states that this is just one of many excuses that men use. McLune addresses an audience that is well educated along with informed with the
The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, asexual and often obese Mammy to the promiscuous Jezebel who lures men with her sexual charms. However, the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. The typical stereotype about Black men is the violent, misogynistic thug, and the ever-enduring pimp. These images portrayed in media and popular culture createpowerful ideology about race and gender, which affects daily experiences of Black women in America. With few healthy relationships portrayed in the media, Black women
Within popular culture today, objectified female bodies can be represented everywhere from advertising images to magazine covers, television, music and many more. Through these media institutions, we allow them to construct social identities in ways that allow us to understand what it means to be black, white, Asian, male or female etc. Within many popular culture mediums such as music, stereotypical representations of racially marked female bodies are often formed. Thus, these representations also have the ability to create stories about a certain culture. In music videos, it does not go unnoticed that women are portrayed as objects whose objectives are to pleasure men. In this paper, I will argue how racially marked female bodies are represented. This paper will mainly focus on how these racially marked women are depicted in the hip hop culture. To demonstrate this, I will draw examples by using award winning music videos by Nicki Minaj, R.Kelly, 50 cent to exemplify representations of the female body and how they are objectified as sex objects. In conclusion, we will be able to see how the female bodies are used in mainstream hip hop videos to convey seductively.
During the documentary a scene was shot at BET’s Spring Bling and a young male pointed out that women are determined to be b****** or women by the way they dress. Sexism is an issue that to society is not seen as important compared to the large number of black males incarcerated. The issue should be just as important if not more because one in four African American women is raped after the age eighteen. Most women who are called a b**** or another demeaning name think that it wasn’t referred to them, and either way is still unacceptable. Hip Hop is not being represented by men, which is why the decision of their lyrics is said the way that they
Hip Hop: A Genre of Music or A Complication? Hip Hop is currently an issue towards society creating arguments for adults and teenagers. As far as I am interested and baffled towards this subject I personally believe that hip hop is just another way to express feelings and to inspire young kids. The standard way of thinking of hip hop has it that the certain genre is to be a disturbance to elders, and grown- up’s or those who believe it is a bother ,on the other hand, I believe that hip hop has no fault in this but the ones who choose to have bad language and inappropriate behavior for “teens”.
Thesis: The portrayal of African American women as stereotypical mammies, matriarchs, welfare recipients, and hot mommas helps justify U.S. Black women’s oppression.
Misogyny and degradation of women is present in almost every genre of music, yet the one genre that completely revolves around demeaning women is rap. Over the years rap and rap music videos have continually become more sexual and degrading towards women. Rap has been criticized numerous times for this reason, and that is because rap is one of the most popular genres of music for the younger generations. It is more than a genre of music, it is a complete industry filled with clothing and other merchandise. The reason this constant demeaning of women exists is because rap as a genre that rewards the objectification of women. The excuses used to justify the misogyny in rap are incomplete and lack accurate support. The most effective way