The Red Snapper Issue In The Gulf Of Mexico

In 1974, Human Ecology Professor Garrett Hardin published his work Lifeboat Ethics: a Case against Helping the Poor. Throughout his essay Hardin uses rhetoric to defend his stance on how helping the poor doesn’t help anyone in the long run. He believes that aiding the poor actually hurts everyone globally. Hardin breaks his essay down between two major topics: food aid and immigration. Hardin argues that if rich counties provide food to poor ones, the poor countries will slowly drain the entire system and deplete all of the surplus food; and he also argues that if we were to allow open immigration to wealthy countries from poor counties we would ruin the environment because we would put an additional strain on the land to produce food and in order to increase food production we would need to clear other land, eliminating other resources we need. In order to back his argument Hardin uses the rhetorical devices logos and ethos.

This increases the responsibility of the state for looking after its citizens as the poorer population of the country grows in numbers. Hardin demonstrates this in ‘Living on a Lifeboat’ by examining the rate of reproduction of the poor in comparison to the wealthy. According to Hardin, the population of the poorer classes doubles every thirty-five years, whilst the wealthier classes experience the same growth over a period of eighty-seven years. (Hardin, 1974) In a lifeboat situation, this reproduction rate would mean the poor would be heavily reliant on the income and supplies of the wealthy. Due to this Hardin states that the wealthy must assume that the poor will be self-interested and sharing our resources with them will only be harmful to our own survival. (Hardin, 1974) Why should the wealthy share if they get nothing from the poor in return? They deposit their supplies into a shared collective on the boat and the poor on-board take it without giving anything back. Hardin refers to this as the ‘tragedy of the commons’ and if taken into a real-life situation we are presented with the development of social benefits for the poor - a system in which the rich pay taxes in order for the poor to be financially supported through state benefits, social housing etc. (Hardin,

At first Hardin’s ethics seem rude and selfish, but as you continue reading he makes it clear this may be the only way to save our world and have it become a better place. For instance, "on the average poor countries undergo a 2.5 percent increase in population each year; rich countries, about 0.8 percent. If the poor countries received no food from the out side, the rate of their population growth […]" (Hardin 4). Hardin continues his piece explaining why rich countries should not help poorer countries that are in need. He believes a poor country that needs support needs to learn the hard way, even if that means losing resources or people. His words like "rich countries", "no food" shows the use of a metaphor that Hardin is able to paint a visual illustration of his argument to his audience. This helps influence and persuade his readers because they are able to grasp the whole concept of Hardin’s argument. Hardin also spoke in his essay using the repetition of the words "we" and "us" is a language factor that persuades the audience to accept Hardin’s ideas because it implicates that he and his audience is of equal status. Here, the ethics he reveals in his essay have good reasoning. Helping someone in need has always been a moral in someone’s life. But now, Hardin proposes a new ethic, "lifeboat ethics". Singer, on the other hand, often refers to the fact that nearly one-third of Americans spend their income on luxuries that they “desire” instead of donating the

The relationship between people and their environment in A Land Remembered is one where the profit from land exploitation is naturally corrupting and exponentially increases the exploiters lust for larger profit, leading to the exploiter planning larger scale endeavors in the future. The author, Patrick D. Smith (1984), suggests the idea that communities naturally grow in a hedonic cycle to crave more resources to fuel loftier endeavors that require even more resources from the environment, an idea that is also discussed by Aldo Leopold in the Land Ethic as wholly negative, and that is also part of my world view that is rather more optimistic.

Throughout the book “Stuffed and Starved”, Raj Patel, the author, makes connections between the current state of the world food system, and the Malthusian and Rhodes dilemmas, the first, proposing that the world population is growing exponentially, but the resources to feed this growing population are finite, whereas the second suggests that hunger leads to unrest, hence as long as people are kept fed, they won't revolt. Patel sections the system and points out to the defects at all levels—starting from the fundamental unit—the seed, going broader touching upon redistributors, consumers, corporations, and, above all, governments and policies. The five major areas Patel criticizes I would like to emphasize are: prevalent selection of desirable

In Garrett Hardin’s essay “Lifeboat Ethics: The Case Against Helping the Poor,” Hardin asks readers if every person on earth has an equal share of resources and then argues why he takes the position against helping the poor. Hardin uses the metaphor of a lifeboat that is almost filled to capacity, floating in an ocean where the “poor of the world” are overboard. This metaphor appeals greatly to one of humanities greatest instincts, survival. The main focus of Hardin’s essay and metaphor is to strip all morals, take the fault from the rich nations and place the responsibilities and blame on the poor. There are a few rebels who seem to think that the blame and responsibilities are incorrectly placed. One of these rebels is Alan Durning who presents his argument in his essay “Asking How Much is Enough.” Durning argues that overpopulation does not threaten the world’s resources. He believes the real culprit is overconsumption by the rich. Joseph K. Skinner is another rebel who argues against Hardin in his essay “Big Mac and the Tropical Forests.” Skinner argues that wealthy nations, including the United States, are responsible for the world’s resource problem because they use poor nations as main producers of goods they expend. The arguments made in the essays’ by Durning and Skinner make readers alert of Hardin’s rhetorical strategies and how he uses his

      Logos is the logic, internal consistency, and clarity of the argument and it is split into claims, reasons, grounds, warrants, backing, and qualifiers. Hardin begins his essay by establishing his main claim, which is the idea that he believes is the most believable, that the world’s resources cannot be distributed equally, and any attempts to equally distribute current resources will ruin them. He does this by using the metaphor of the earth and its resources as a lifeboat. Only so many people may fit on this lifeboat, just as so many people may have access to the world’s very limited resources, and trying to fit too many people on this lifeboat will sink it. This phenomenon he calls “The Tragedy of the Commons”. He supports this claim with reasons and grounds; reasons being claims which support his initial claim, and grounds being supporting evidence that leads the audience to support the reasons. His warrant, or understood belief, is that spoiling resources and leading the world to ruin is not optimal,

Another problem with public goods is the tragedy of the commons. The tragedy of the commons occurs when individual people or parties disregard the well-being of the society in pursuing personal gains. When every country tries to gain the most benefits from abusing the climate, the demand will rapidly consume the supply of the resource, due to the country not

Seuss’ The Lorax is one of his many works that highlights a problem the world faces; in the Lorax he addresses environmental issues. The book takes place in a fantasy forest full of ‘Truffula Trees,’ and is centered around the ‘Once-ler’ that destroys the forest to make Thneeds to sell to the public. It introduces the debate of human wants vs. environmental protection. Seuss focuses on deforestation and resource depletion. He emphasizes the devastation of environments by highlighting the plights that some of the native animals face.

In the article “ Lifeboat Ethics: The Case Against Helping the Poor”, Garrett Hardin (1974) argues that wealthy people should not be responsible for the poor and that the consequences of feeding the poor are detrimental to the environment and to the society as a whole. Hardin was a well known philosopher and ecologist. He earned his bachelor's degree in zoology from the University of Chicago in 1936 and also earned his doctorate degree in microbiology from Stanford University in 1941 (Garrett Hardin, n.d.). The main issue that he tackled was human overpopulation and one of the books that he wrote that analyzed this issue was called ‘How Global Population Growth Threatens Widespread Social Disorder’(1992). Because the author has a sufficient

One of this week’s readings was Garret Hardin’s essay The Tragedy of the Commons published December 13, 1968, in Science. Hardin was an American ecologist and philosopher born in Dallas, Tx in 1915. In 1936 Hardin received a degree in Zoology from the University of Chicago is 1936, in 1941 he earned his Ph.D. from Stanford in Microbiology and, served as an Ecology professor at the University of Santa Barbara from 1963-1978. Both he and his wife of 62 years, took their own lives at their home in Santa Barbara in 2003. Before his death, Hardin became known for several things but mostly, his stance on overpopulation, which is the topic of his essay from this week. Additionally, he wrote a number of books and different essays on a wide variety of topics ranging from abortion, eugenics, and sterilization to immigration, conservation, and

The classic essay Tragedy of the Commons describes the dilemma society faces when the interests of a group conflicts with the interests of individuals (Hardin, 1968). The example presented is that of a group of cattle ranchers commingling their cattle in a common pasture. At full capacity, each cattle owner still has an incentive to include additional cattle, since the slight decrease in overall yield per animal is offset by the additional animal. Unfortunately, this overgrazing inevitably leads to failure of the commons. The community goal of maximizing food production can only be achieved by placing controls on the interests of the individual cattle ranchers in favor of those of the community (Hardin, 1968). This paper is

Garrett Hardin was a controversial ecologist who believed that overpopulation was going to bring a downfall to a world of limited resources. Each nation was compared to a lifeboat with the rich being inside the boat and the poor in the water, drowning (Hardin, 561). He wrote the “Lifeboat Ethics” in 1974 when Ethiopia was having a starvation problem. Hardin’s opinion about the situation was that sending aid to Ethiopia was only making the problem worse and by feeding the people would aid overpopulation; the root to the problem. Hardin’s thesis developed from the notion that the rich should do nothing to help the poor. He believed that one

These social dilemmas are related to common-pool resources. The problem of free riding can be an issue. . There has to be governance of common pool resources. If, for example collective action was man’s natural instinct then

With the commodification of natural resources, there becomes a dependency between those who control the resources and all those who need to use them.  At this stage of society people are no longer self-sufficient, but rely upon the network of society to provide food, shelter and jobs (Rousseau).  At this level of society, the founders most often control the resources and begin to live in excess compared to the rest of the populace.