Abstract
The readers of this book are challenged with the impression of how Christianity and psychology odds with each other. The idea is actually presented in a manner that makes it impossible for theology and psychology to exist with one another due to their general nature. According to this book, theology is basically based on faith while psychology is based on absolute truth. Entwistle (2010) poses a brilliant idea by suggesting that the interaction of theology and psychology is inevitable. These interactions are brought about by the common interest of the two in comprehending mysteries and ambiguities of human behavior while also restoring mans brokenness. The main theme of this book is to show that theology and psychology, even
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16). This has clearly shown how science and matters pertaining faith have conflicted for a long period. This is brought about by the nature of science being direct antagonism to concepts of faith and the general ideology. Entwistle agrees with this whole notion of idea but puts it’s to be at persons assumptions. The author shows that psychologist understand they have faith biased when they are approaching their respective field of profession. This understanding is an idea that at some point as they admit they bend toward the faith ideology and this should be a ground base for science to proof the genius of Christ.
When we get further in the book we are able to understand the relationship among different disciplinary as the author has listed them, the author has shown the relationship between colonialist, spies, enemies allies and neutral parties. According to the antagonist, the enemies are likely to be Christians or secular, both opposing existence of a co-existence between science and faith in the psychological field (Entwistle, 2010). According to Entwistle (2010), the allies are considered to be the Christians with reasonable knowledge in psychology and only happen to be interested in the advantages of their own religious systems. Spies are the individuals who are there to observe the effect of faith on a person. According to Entwistle (20100), the colonialists are those who use parts of psychology so as they use them in their own ideology in accordance to
The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.
It is amazing that in this book, the topics addressed which for many; perhaps they will not have much sense. Nevertheless, instead for those who for some reason their field of work is what being refers to the integration of psychology with theology, this book becomes an immeasurable help. Although some are not in agreement with the principle of integration of these two sciences, it is interesting what Entwistle mention in his book when he says that: “…if we are to study this mystery as Christian scholars, then we must unapologetically admit that a Christian worldview informs our understanding of persons and our approach to the discipline of psychology.” (Entwistle, 2010, pp. 220-221)
Enwistle’s book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2010) is a text that explores integrating psychology and Christianity. We start out by learning about integration related to both psychology and Christianity. Is this a thing? Is integration between these two subjects a subject itself? Enwistle explores through time to reveal how psychology and Christianity have been both closely studied and intertwined throughout time. Enwistle (2010) defines Christian psychology as “ a commitment to a Christian worldview that shapes how psychology is studied and applies, and that recognizes that there are specific Christian resources that uniquely reveal crucial aspects of what it means to be human (p. 14). Those in the psychology or counseling field who are also Christian have unique and different approaches but they draw from both Christianity and psychology to help them succeed.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
Today, the integration of Christianity and psychology is becoming more increasingly recognized. The integration begins with understanding the sinful state of the human condition as viewed from a biblical perspective. It continues with being faithful to Christian stewardship and not only embracing theology but also the psychology of human behavior (Entwistle, 2015). A more accurate and complete understanding of human nature and function is provided through the integration of Christianity and psychology. The Allies model confirms that Christian theology and psychology are both subject to God’s authority, and exemplifies the best integrative relationship between Christianity and psychology (Entwistle, 2015). This paper will discuss the integration of Christianity and psychology through the Allies model. It will define integration, review reasons and explanations of why Christianity and psychology should be integrated. As well as look at different methods of knowing, the Allies model concept, and the two books idea along with strengths and weaknesses of this model.
Within the psychology field and in society, there is a common belief that theological principles, scripture, Christianity, and psychological principles are not compatible. Instead they believe that modern psychology is secular, scientific, and sacrilegious. However, many Christian psychologists and counselors, organizations and associations such as the Society for Christian Psychology, are striving to unite, integrate and incorporate Christian values, principles and knowledge into modern psychological counseling, research, and practice. Two of the main perspectives that tries to merge the two principles and theories is the Integration perspective and the Christian Psychology perspective.
Jones begins his book by giving the baseline foundations of the Christian belief system and tying those into the baseline foundations of Christian counseling. He says that the Christian faith used to play a larger role in all of the sciences, counseling included, but is “no longer motivated by a desire to glorify God, but rather a desire to serve the self and others”. Once that shift took place, it pervaded past the physical sciences and into the social sciences. Since
In his book Integrative Approaches to Psychology and Christianity, David N. Entwistle explores the necessity of integrating psychology and Christianity, the worldview issues, philosophical foundations, models of integration and discusses the difficulty in doing so. It is often thought that there are secular jobs, such as a psychologist or counselor, and there are ministry jobs. Entwistle points out that God has gifted each with abilities and those abilities are best used to serve God and others.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into to why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.” (p.3)
David Entwistle’s (2010) book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration, opens the reader’s eyes to unexpected possibilities, beginning with the often combative regimes of faith and reason using Tertullian’s symbolism of Athens as the seat of reason and Jerusalem as the seat of faith; which is the basic ongoing battle between science and religion (Entwistle, 2010). What Entwistle addresses is his belief that integration of the disciple of psychology and Christianity is possible, each contributing to the
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn is a conscious effort to apply all the major elements of Christian faith to the work of counselors. McMinn has created a workable blueprint for Christian counselors by writing at length about Christian faith in and out of the counseling office, psychological health, prayer, scripture, sin, confession, forgiveness, and redemption. In doing so, McMinn has successfully blended modern counseling techniques with Christian life in such a way that a Christian counselor can easily apply it to his/her own life and ultimately to effective counseling for his/her clients.
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
Due to differences in worldview, speculation of the possibility of integration of Christianity and psychology exists. Although these differences seem to cause conflict, or undermine integration between psychology and Christianity, some scientific data can be complimentary to the Christian worldview and provide us with a better understanding of humans as a whole. Some problems can arise when attempting to integrate theology and science, such as some Christians having contempt for secular science or secular science believing the Christian worldview is based on irrational thought. Rather than throwing out a view over differences, the differences can be examined and good aspects of psychology that align with the Biblical truths can be found.