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The Three Gods In Hinduism

Decent Essays

Throughout India, there has been a large variation of religions that people follow. While there are many cohesive religious systems, what makes Hinduism unique is that it is categorized as many Indian religious ways formed together to make one single religion. (Fisher, 73). In Hinduism, there have been three gods that are vital in the religious aspect life of Hinduism. These three gods, Brahmā, Vishnu, and Shiva, represent the three forces of creation, preservation, and destruction in Hinduism and when they are linked together, primarily in philosophy and art, they are often called the Trimūrti, which means “triple form.” Brahmā represents the god of creation, Vishnu represents the god of preservation, and Shiva represents the god of …show more content…

His status isn’t equal to that of Vishnu or Shiva. However, Brahmā still appears in more myths than almost every other Hindu god, very often including Vishnu and Shiva, especially in the Puranas. One very popular myth is when Shiva appears before both Brahmā and Vishnu in the form of a flaming phallus and tells Brahmā that he will never again be worshipped in India because he was being punished for having wrongly declared that he saw the tip of the infinite pillar (Doniger, 1023). We can also see in the many versions of the “Submarine Mare” myth that Brahma plays a large role as well. In this myth, a giant fire was threatening the universe so “Brahma put the fire in the body of a mare with fiery ambrosia in her mouth and then put the mare in the ocean to be kept until the final flood” (Caldwell, 86). Another incident where the three gods of the Trimurti are classified together in a myth is when Prithu, an ancient Hindu king, was being sanctified as a king. The three gods of the Trimurti were each giving Prithu a gift at the celebration with Brahma giving him “an armour of Vedic incantations,” Vishnu giving him “the sudarśana discus, and Shiva giving him “a sword engraved with ten moons like marks.” Brahma’s gift intentionally was to relate to spiritual force, while Vishnu’s related to physical force and Shiva’s gift to fertility (the moon being a symbol of production) (Bailey, 157-158). Another example of the Trimurti functioning together develops in a description of the lingodbhava myth. In this scenario, Brahma is described approaching Vishnu, who was reclined on his snake couch with many servants to his beckon call and his great power was on display as Vishnu was personifying himself as a female. A quarrel brews between the two of them about who is more superior to the other. Eventually, Shiva appears “…in the form of a fiery lingam, a symbol of Shiva, whereby he proves his superiority over the

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