The theme of this course is theories of human nature, theories of human nature is an historical scope of philosophy. Theories of human nature provides a philosophical analysis into human nature through the investigation of issues, including the mind and body, perceptions and conception, freedom and determinism, death and immortality, the relation of the human to nature and the divine, and reason and emotion (Professor Galgan, Course Syllabus). The two articles written by Dr. Galgan, “Infinity and Cosmology: an Indirect Approach” and “The Compassionate Gods of Technology” directly conform and embody the theme of this course, theories of human nature.
The theme of the first article, “Infinity and Cosmology: an Indirect Approach”, is concentrating on the issue of the relation of the human to nature and the divine, specifically through analyzing “the composition of this world, in which the measure is infinite and yet human… and by contrasting in with a world in which the measure is more-than-human and yet finite… the world of the ancients” (“Infinity and Cosmology: an Indirect Approach”). In this article the central theme attends to the notion that we can no longer live in the world of the ancients, who believed in many gods that had lived above the cosmos; “my point will be that we no longer do and can live in that world, but that the world we do try to live in, although it “works” in a pragmatic sense, does not account for itself” (“Infinity and Cosmology: an Indirect
1. The first objection to the existence of God is the proponent of the Cosmological Argument makes the mistake of the collection of dependent beings as it itself one big depended
In psychology there are many different approaches to understanding the complexity of human behaviour, all of which have different methods of testing what factors can influence behaviour, varying from scientific to pure assumption in an attempt to understand human behaviour. This essay with explain the key ideas of the behaviourist, biological and humanistic approaches and will compare and contrast their assumptions on human behaviour.
Throughout many centuries philosophers have argued over the existence of God. In today’s society many people tend to hesitate in believing in a God because of the new scientific discoveries. For example, in the mid 1990s scientists built the Hubble telescope which revealed that there were billions of galaxies in our universe, this discovery led some people to question how can one divine being create so much and yet have a personal connection with everyone in the world. Which, in result, may take some scientific explanation to strengthen one’s belief in God, but for those who believe there is a benevolent God they do not need science to show proof that he exists because of their morals and beliefs they have been raised to follow. In this paper I will prove that God does exist by explaining the ontological, cosmological, and design argument.
In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.
In society today, many individuals are negatively influenced by the media and the way crime is portrayed. The cause of crime has been studied over decades ago and is continuing to be studied. Many researchers have had their theories and reasons as to why crime happens and what drives one to commit crime. Environmental, social, biological and psychological theories are all potential variables of why crime happens.
Human nature by essence has been the cause of many entrepreneurial paths, all follow to known the essence itself behind of what we conceive as life. Moreover it’s righteous description and abstract content, that many great man has humbly studied and that for centuries have made a path closely enough to the understanding of it, yet far from the light, it seems to be and unsolvable question that gives us a “Raison d'être” to our existence in this world.
Social psychology and personality psychology both came into fruition around the same time – the 1920’s and 1930’s. Needless
In the third instalment of his famous thesis; A Treatise of Human Nature; Of Morals, David Hume determines that morality is a character trait approved independently of social conventions. He goes on to conclude that morals cannot be derived from reason when reason is inert, and can neither prevent nor produce action or affection. Hamlet (1602), Frankenstein (1823) and The Picture of Dorian Gray (1891) are all consumed by the innate passion that Hume defines as ‘morality’, yet pivot around the social conventions of their respective eras, broadly identified as ‘reason’. While Hamlet is embodied by his tendency to reason and rationality, Victor Frankenstein and Dorian Gray’s conformity to the values of their era functions to illuminate the irrationality of their actions.
One of the most vital concepts incorporated into The Strange Case of Dr. Jekyll and Mr. Hyde is the representation and depiction of the duality of mankind. Jekyll works to find a solution which will separate him into his reckless, immoral persona and his respectable, Victorian self. After consumption, this potion causes him to completely transform into a man who is known as Hyde. As Hyde, he can express himself in immoral, evil ways. This not only includes moral and immoral wants but rational and irrational wants. Not only does this transformation enable him to keep his good reputation even while he does horrid, unacceptable things, but it allows him to do things which he most likely would not even
Human Nature is defined by Merriam Webster's Collegiate Dictionary as "the fundamental dispositions and traits of humans." Throughout the world, however, there are many different groups of people, all with varying personalities and characteristics. One recent article that brought up this issue was What's Really Human? The trouble with student guinea pigs. by Sharon Begley. Begley states that "given the difference in culture between the U.S. and East Asia, no one claims the American way is universal." This suggests that one's environment, not one's nature, shapes one's characteristics and features. This separation of cultures also leads to a different view of good and evil throughout the world; murder is generally bad and charity good, but not everyone may care about murder or think charity necessary. The only way to find human nature may be to look at the time before the first cultures developed. Thomas Hobbes referred to this time as the state of nature, where every man competes for resources, driven on by greed. This greed is considered to be a bad trait by today's society, making human nature apparently evil. I believe that humans are evil in nature and need parameters to be good because of the writings of twentieth century authors, Chinese philosophers between the Qin and Han dynasties, and pre-Enlightenment philosophers.
“It is a sin to believe evil of others, but it is seldom a mistake.”
Human beings are part of the animal kingdom, and therefore part of nature. If that is true, then everything they create or destroy is by default "natural". I agree with the statement.
The implications of infinity (co) are actualiy not that old. The Greeks were some of the first mathematicians recorded to have imagined the concept of infinity. However, they did not actuaily delve into the entirety of this number. The Greeks used the term “potentially infinite," for the concept of an actual limitless value was beyond their comprehension. The actual term “infinity” was defined by Georg Cantor, a renowned German mathematician, in the late nineteenth century. It was originally used in his Set Theory, which is a very important theory to the mathematical world. The value of infinity can get a bit confusing, as there are different types of infinity. Many claim that infinity is not a number. This is true, but it does have a value. So, infinity may be used in mathematical equations as the greatest possible value. i The value of infinity Infinity (00) is the greatest possibleivalue that can exist. However, there are different infinities that, by logic, are greater than other forms of itself. Here is one example: to the set of ait Naturai numbers Z43, 2, 3, 4,...}, there are an infinite amount of members. This is usualiy noted by Ko, which is the cardinality of the set of alt natural numbers,
What is human nature? It is very simple. Human nature refers to the patterns of behavior that are typical of our species or our kind. Human undergoes change as all humans grow up they nature seems to change; the environment someone grow up in effects that persons nature. To fully understand human nature Dr. Marvin Harris takes us on trip to time, which makes sense because if we better understand our past and our origin we will better understand our very existence and our nature. We will know more about who we are where we are from and such other questions that puzzle the human mind.
Lastly, the discovery of Infinity comes to the now of Infinity. Regarding the applications of Infinity in the real world today. Andrew Hendrickson pointed out a poignant thought by Einstein, “only two things are infinite: the universe and human stupidity, and I'm not sure about the former (2016).” Therefore, infinity, as discussed before is not a number, it is not a physical object, that we know of today, but as time has presented, infinity is under constant discovery. Fields have expanded since the period of the ancient Greeks. As stated above in the how of infinity, similar are the now of infinity. So, can there still be unfounded infinities left to be discovered? How is infinity used in our world of today?