Torusmacrocopula

Janet Echelman is an artist who considers the cutting edge of sculptures, public art, and urban transformation in her art works. Her art work in question “Her Secret Is Patience” uses a cactus flower shape as a symbol for the Arizona desert city of Phoenix. Her art work is held by three leaning poles that are forty to hundred feet high. According to Janet her act work was inspired by the patience of the saguaro cactus, she say, “It’s a spiny cactus putting down roots in search of water in the desert, saving up every ounce of energy until, one night, in the middle of the cool darkness, it unfurls one succulent bloom” (Artforms, p. 6) The center of her art work is the colors of the net being both everlasting and ever changing, solid yet spacious,

On Mr. Mendal’s website, he states that “anyone can kill a Chupacabra if they have

In this essay, I will compare and contrast two different sculptures from two different contexts of art. The first being an Olmec Colossal head (monument 1), from the context of “Art of the Americas,” and the second sculpture being ahead from Rafin Kura. The head from Rafin Kura comes from the context of “Art of Africa.” Both sculptures come from two different time periods and parts of the world. They also are both made with natural materials and have their own symbolic meaning.

Sculpture of this period again was to create a sense of movement. The sculptures took into consideration the spaces created by the sculpture not just the piece itself.

The sculpture portrays the God of Harvest, Dionysus, with his loyal satyr follower, Pan. A considerable amount of detail when into the carving of Dionysus; the multiple grapevines in his hair, his ceremonial staff Thyrsus, the goatskins and the cup of wine he’s holding are all symbols of Dionysus. The composition is very asymmetrical, and creates a contrapposto arrangement, which is distinctly Grecian (Gardner). It was carved out of beautiful fine marble, which also had another purpose in the way of making this piece of art last for many years. Along with the tree trunk between the two men providing support at the base, and the elongated arms providing more structural stability. The God’s head is even reinforced by his hair to make sure the head doesn’t break off. This sculpture is visually and aesthetically pleasing, but doesn’t serve a useful function, like textiles or furniture. Therefore, it is considered a figurative piece of art, which art that is very clearly modeled after real object or person(s), and is therefore representational

The sculpture demonstrates the idea of children’s mind development. What would one growing child naturally think and imagine, and how do they perceive and describe the themes that are often sublime which us adults lack to connect. This significance retrospect to where we earlier developed our creative thoughts and character.

The works are arranged thematically. Certain objects of the same category were placed fairly close to each other and the works overall in the exhibition were placed in a spherical rotation. The collection shows the Native North American’s legacy well. For instance, Shamans wore protective or spiritually charged pendants such as the object “unrecorded Tlingit Artist, Shaman’s amulet, 1820-40, Antler, abalone shell”. To display their belief in the complex mythology surrounding the energy of the erratic desert landscape and mainly the life-giving power of rainwater and mountains, the people of the American Southwest hand built pottery that features imagery reflecting their deep spirituality, such as

Modern figurines of art stem directly from the hands of the ancient’s. The organic forms of modernly sculpted artifacts can most likely be directly referenced to the movements of prehistoric artworks. There seems to be an ongoing transition on how cultures no matter how stretched apart through time, contrasted by ethnicity or religious views; can all be somewhat related to each other by the methods or principles portrayed through their artworks. In fact, I saw that very transition; within two works in which are extremely different in meaning, craftsmanship, time, culture and so on. However, I was still able to find similarities within the artifacts. In this paper I will examine Venus of Willendorf, a Paleolithic carving in limestone; which can fit in the palm of one’s hand. As well as, The Sacrifice of Chacmool, which are a plethora of Mesoamerican statues emulating rituals of sacrifice.

A bronze sculpture consisting of just six rectangular shapes and a semi-rectangular base, this piece is very simple, and its minimalistic structure is similar to that of Malevich’s Supremacist Composition: Airplane Flying. From a certain angle, the sculpture resembles a figure stumbling and falling over the base, depicting some sort of motion. In this sense, it is similar to Boccioni’s Unique Forms of Continuity in Space, which sought to use air currents to symbolize a moving figure. The simplistic yet abstract nature of Shapiro’s work makes it feel right as home in the Modernist Revolution, despite the fact that Shapiro’s sculpture was made in 1991, more than 70 years after the Modernist Revolution occurred. In addition, Untitled is unlike any other “figure” sculpture we have studied thus far. Just about every major sculpture we have covered resembles some form of a human-like body, whether they be an actual human or a divine figure. Even Unique Forms of Continuity in Space possesses what appear to be legs, a head and a torso. The odd and minimalistic composition of Untitled means that is possesses no definite form resembling a human and could very well be meant to resemble something completely unrelated to human, quite possibly an inanimate object or even something that was not meant to be resembled. It is the only work of its kind present at the sculpture garden, and as such, it carries far more mystery than any other work

– Talavera is not necessarily a physical object, it is more of a unique artwork that can vary by each family. Talavera is very complex artwork that takes a lot of dedication and time to make and paint. It all begins with recollecting clay that is found in this area which limits where talavera can be produced, and because talavera is not an actual physical object you are not limited on what you can create. Typically, most objects that are produced and then decorated are mugs and plates. But if you were to travel and see the city of Puebla you can see building that are decorated in talavera artwork, which gives it a unique implementation that cannot be seen anywhere else. This art is not only unique, it also give the artist a form of identification

3.           How does the artist use the elements of mass, texture, and color in this sculpture?

Our world is full of so many grandiose monuments, eye-catching sculptures, and stunning statues, each having an individual story to tell. Thousands of them have been created however, only a small number of them are actually extraordinary and picture-worthy. This paper will compare and contrast two of those picture-worthy sculptures. Furthermore, I will examine the aspects of each of these sculptures. I will compare and contrast what each of them represents, the differences in texture, their size and their tone.

Many people have the misconception that art is only paintings, pictures, and drawings. However what many people don’t realize is that buildings, monuments, and statues can also be considered art. In ancient cultures people used sculptures to praise the dead or gods. They would be placed outside their tombs or pyramids for their afterlife. Or if they were a depiction of a god then they would be used for worship. Sculptures can be made from a variety of different materials and stones. The Statue of Gudea and the Royal Acquaintances Memi and Sabu are two known sculptures with an extreme amount of detail. They were built about 500 years apart but both have a good deal in common.

     Like African paintings, poetry, and woodcarvings, sculptures tell a tale and immortalize cultures and beliefs. Different artists have different styles (African Arts Information). Materials and styles differ from village to village. Most sculptors use green wood, copper, tin, zinc alloys, bronze, ivory, or terra cotta, a kind of earth ware. Most sculpture figures are believed to contain ancestor’s spirits. Others represent sacred ideas or events (Fetzer 106). Some objects are said to be magical and believed to have magical powers (African Arts). Africans carve figures, make masks, and decorate articles for ceremonies (Fetzer 106).

Initially, when I walked up to this sculpture my thoughts were the name of the piece pretty much sums it up. Approaching the statues, they seem to just be large bronze masses on the corner of McCaul street but, as any art should be looked at, I decided to dig deeper than the superficial. The location is odd to me, mainly because the bronze forms are not alone in the corner of the building, but are not really impacted by its surroundings. The trees behind the statue are dead giving a desolate atmosphere invoking a sense of loneliness. Moreover, almost the entire area surrounding the piece is solid concrete, giving a very penitential outlook. I’m not sure if the sculpture’s initial approach is supposed to invoke miserable emotions but if so it does its job