What Is Mendieta's Work?

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

Janet Lee’s and Susan M. Shaw’s, Women’s Voices Feminist Visions Classic and Contemporary Readings did provide the proper data to support their analyses. Lee and Shaw used sufficient evidence to address their main topic- the analysis of women’s gender studies by examining historical and contemporary writings. In chapter one Lee and Shaw discussed the purpose of women’s studies and examined gender. The ideas of feminism we evaluated, Lee and Shaw explained the negative attributes associated with feminism as well as the history of the gender movement. Women’s studies is a field of study that has been slowly expanding in the academic world sense the 1970’s. Lee and Shaw did provide the results to the data they analyzed. To prove their statements regarding the study of the

Gender derives its formative meaning from culture and societal values, it is not a universal entity as there are various cultures, societal values, beliefs, and preferred ways of organizing collective life across the globe and even within a single culture the meaning of gender varies over time. Chapters three and four of Gendered Lives by Julia T. Wood helps to insightfully look at those views, and rhetorical movements (women and men’s movements) that have overtime influenced, defined and given various meanings to gender (masculinity and femininity).

Traditionally, men are viewed as strong, dominant and logical, while women are regarded as the weak sex, thus being dependent on the males to make decisions and to protect them as well as their children. These roles go far back in time when males in fact had to protect their families from other tribes, wild animals etc. Even today the same values are applied both in real life and in media. In general a woman is depicted as wife, mother or a sex object. (Sex, Gender, Gender Identity, Sexual Orientation”, Year unknown).

Feminism is a theory which begs to understand the nature of gender equality in theoretical or philosophical situations. It would be examined on how the genders work in society, social systems and structures

Lila Abu-Lughod also writes about feminism in regard to culture. “ It has been important for most feminists to locate sex differences in culture, not biology or nature,” (Abu-Lughod, p. 144). There have been many cultural differences between women and men, “ a different voice” perhaps from Anglo-American feminist Gilligan and her followers, (Abu-Lughod, p. 145), as well as an explanation of the differences, “ whether through a socially informed psychoanalytic theory, a Marxist-derived theory of the effects of the division of labour and women’s role in social reproduction, an analysis of maternal practice or even a theory of sexual exploitation,” (Abu-Lughod, p. 145).

Feminism is a very popular and controversial concept in today’s world. Feminism is a range of ideologies as well as social and political movement all aiming for a common goal to define, establish and achieve equal rights and position to women legally as well as socially. The people with these ideologies are commonly known as FEMINIST. Feminism theory is not only about understanding but also to take action. Naturally people expect women to be related to the idea of feminism and be a feminist rather than men. Men have taken part as significant cultural and political responses within each wave of feminism movements.Feminist men have also argued alongside scholars that liberation of men from the socio cultural constraints of gender roles and sexism is a significant part of feminist activism and scholarship.

The call for feminism marks the beginning of an extensive journey with the quest to inspire women and to advocate women right in a male governed the world. Gloria Anzaldúa and Maxine Kingston both scrutinize feminism in the framework of “Borderland: La Frontera: The New Mestiza” and “The Women Warrior” encouraging women to occupy a strong position in the post-colonial male led civilization. The author both traces the journey of women struggle to achieve rewarding role within the structure shaped by men. The alliance of different voice from disregarded women gestures a strong theme that inspires Maxine Hong Kingston and Gloria Anzaldua to write enthusiastically within the feminist topic to dispute the patriarchal society.

Women are humans, humans with emotions and the need for self expression. The men, throughout history, have degraded the female sex, they have always seen women as objects and a machine that helps reproduce and carry on their blood. Society formed the ‘perfect’ role for women and it was expected that they follow it. They were expected to be the loving, responsible, obedient, stay at home wives. Due to such an inequitable lifestyle given to women, they decided to fight for equality and defend their gender. They will later be known as feminists. According to Literary and Cultural Theory by Donald Hall, feminists focal point is to investigate the various ways women have been limited to social power and the liberty to self

The idea of “Feminism” is seen in the eyes of many as “women who want to be more masculine” whenever its true meaning is just women who want equality and the same respect and opportunities that men have. This belief has been built up over time through many different perspectives which is why it had turned into the negative idea of what it is. This idea of “Feminism” affected the social hierarchy and system where people were categorized based upon their sex and the social impact it made created and resolved multiple social issues. The idea of “Feminism” impacted the interactions between men and women and the morals of society and through this created power in women as well introduce a long needed new peace amongst the sexes.

In fact, man is seen as the universal norm whereas woman is “defined and differentiated with reference to man” (ibid.). Thus, man is defined as the One which entails the submission of woman as the Other (xxiv). This submission, however, is a result of natural condition rather than historical events or social change (xxiv-xxv). Moreover, it is due to the fact that woman do not form an independent unit as they do not have a past or history of their own which differentiates them from men. Hence, woman is the Other in a duality in which both elements - man and woman - are essential, as the division of the sexes is a biological fact not a historical event

When posed with the question “What is woman?” it seems a daunting task to lay an umbrella statement to describe an entire gender. Upon further reflection, however, it seems that this overwhelming inability to answer the question, may in fact, be the answer to the question itself. Within the past two decades Maria Lugones and Elizabeth Spelman, Caroline Whitbeck, Geraldine Finn, and Helene Cixous have addressed the meaning of woman. There is not a concrete answer to “What is woman?” either produced by women or produced through men’s perceptions of women.

Feminism by definition means the advocacy of women’s rights on the grounds of political, social and economic equality to men. But many a time’s people restrict the boundary of these forgetting the very important element of diversity of women living in different places and in varied situations.

The western civilisation is pervasively patriarchal. It is male-centred and male controlled, and is organised and conducted in such a way as to subordinate women to men in all cultural domains: familial, religious, political, economic and social. Women themselves are taught the process of their being socialised, to internalise the reigning patriarchal ideology that is the conscious and unconscious presuppositions about male superiority. Women live the life of others; they are governed and dominated by male. They follow tradition. Surjeet Kalsey in the poem 'She and He~2' brings forward the mental and physical

In effect, it was this very labeling of the female as 'other' that "was the starting point for contemporary feminist theory" (Mascia-Lees & Sharpe, 2000:22). By labeling the female as 'other', the dominant patriarchal discourse of modernism retains its position as subject (2000:22). Feminism aims to reverse the power relations of such modernist binary arguments, allowing those labeled as 'other' the chance to claim the title of 'subject' (2000:23). Nevertheless, the fact remains that modernism is ultimately a patriarchal discourse, a discourse effective only in its entirety and is thus unable to be 'cropped' to the liking of feminists (Hekman, 1990:6). As a result, by remaining