Why Do Non-Catholics Believe In The Holy Eucharist?

John clearly articulates the requirement to eat of the Eucharist to be saved. “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. “ (John 6:53) The Eucharist is “the source and summit of the Christian Life.” In order to draw grace from the source and reach the summit you have to activity participate in the Mass. We see from Saint Paul’s letter to the Corinthians that you must also worthily participate. If you do not, then you incur punishment and not eternal life. Saint John Chrysostom say “Is this Table which is the cause of so many blessings and teeming with life, become judgment? Not from its own nature, saith he, but from the will of him that approaches.”

Pius touched the lives of many individuals as he believed his presence on earth was a symbol of Jesus among us. He accepted many for their individuality and way of life. Pope Pius X believed all had the right to receive the Eucharist as one of the famous quotes reads "Frequent and daily communion, as a thing most earnestly desired by Christ our Lord and by the Catholic Church, should be open to all the faithful of whatever rank and condition of life so that no one who is in the state of grace and who approaches the Holy table with a right and devout intention can lawfully be hindered therefrom". According to the Vatican II the Eucharist is the " source of the summit of the Christian life. The Eucharist is believed by the Vatican to be the whole spiritual good of the church containing all the goodness we need in our lives. The breaking of the bread Symbolises blessing and

Communion is the second sacraments of initiation. After receiving first communion the sacrament becomes open to do every time we go to church. St Paul’s, written between 40 and 64 AD, speak of the festivity of the Eucharist and its origins in Jesus’ words and action at the last supper. “Take now and eat for this is my body” “Take this and drink for this is my

Along with the belief in the Trinity there were two well-known rituals in early Christianity. The first ritual is a baptism that only needed to be done once in a lifetime this was an initiation into the group. The baptism demonstrated repentance and preparation for the second coming of Christ. Some baptisms would include phrases, which allude to the removing social distinctions. The second ritual was Lord’s Supper, or Eucharist, to honor the Passover meal the Jesus shared with his disciples before his arrest and execution. In the beginning the Lord’s Supper was a communal meal it wasn’t until later in became a stand-alone ritual. Some early Christian communities used a different language when describing the Lord’s Supper such as referring

|* Eucharist - Presence |During the Eucharist, the Priest calls |The bread and wine, being symbols, |As in Orthodoxy, the Priest invokes the |

Jesus told us that “This is My Body.” He didn’t tell us that it symbolized his body and blood, he said that it was. Theodore believes that Jesus wants us to look at the Eucharist as it sits, and as it is, not according to the nature of it. He says that if we sin, we can rely on the Body and Blood to strengthen us and help us to do good deeds. Also, when the offering is brought up to the altar, it is merely just bread, and water mixed with wine. It only turns into the real Body and Blood of Jesus when it is blessed by the

From Chrismation, members are allowed to receive communion. The Holy Eucharist is the most important sacrament according to Greek Orthodox Christianity. Eucharist in Greek means “thanksgiving.” This is because the church celebrates the Life, Death, and Resurrection of Jesus Christ. The Eucharist originates from the Last supper. Jesus told his disciples to continue to eat the bread and wine during service in memory of Him. In Orthodox Christianity the Eucharist is referred to as the Divine Liturgy. It is the center of the meaning for attending church

The Gospel of John proclaims: “whoever eats my flesh and drinks my blood has eternal life, and I will raise him at the last day. For my flesh is true food and my blood true drink” (Jn 6:54-55). The words of Apostle John give us the ultimate assurance of the many blessings that the Cross of Christ has won for us in which, there overflows numerous blessings which come to us whenever we participate in Eucharistic sacrifice, because to receive the Eucharist during Mass, is to receive Christ Himself who has offered himself for us, who promised his disciples eternal life and intimate union with him. The Catechism of the Catholic Church teaches that, our Christian life has foundation in the Eucharistic banquet and we need daily nourishment from it in our pilgrimage journey until the moment of death, when it will be given to us as viaticum.

Intercommunion has been a major discussion when it comes to the uniting the Christian churches. Intercommunion is when non-Catholic Christian receive the Eucharist/communion in the catholic church or when other Christian receive communions in a different church. Although the reason behind intercommunion is for uniting the different churches, it still challenges belief and practices. The Catholic Church viewpoint of the Eucharist is different from other Christian, and this creates issues because there is a different appreciation for it. The catholic Church views the Eucharist as being more than a symbol (Heintz). To them, it’s a special sign that shows the representation of Jesus Christ. The Eucharist represent the body, blood and soul of Jesus

The Sacrament of Eucharist is the most frequently received Sacraments in the Catholic Church. The matter in the Sacrament of Eucharist is the bread and wine, which changes into the body and blood of Jesus Christ.

There are four reasons that the real presence of Jesus Christ in the Eucharist that the catholic church teaches. The first two reasons are “cleanses venial sin” and “body and blood of christ”. They want to wash their sins in this way and they also want to receive the forgiveness from Jesus. The catholic church also modeled after last supper. Also,there is no mortal sin because it is the state of grace to receive.

In the Holy Scripture, the Church is often called the body of Christ: "Now I rejoice in my sufferings for you, for his body, which is the Church", writes the Apostle Paul. The question arises as to how is the body of Christ the Church and the Holy Sacrament at the same time. The answer lies evidently in the methaphorical use of the term "Body of Christ" rather than its literal sense. Catholic religion believes that the sacraments which preserve the appearance of bread and wine are the very Body and Blood of Christ himself.

Thus, to understand how fasting functions in relation to the Eucharist within the context of the Catholic Church we must observe several different factors. First, we must look to the Bible and some early and important Church theologians. We must also address how common members of the Church related to fasting and the Eucharist throughout history. Related to this issue is how requirements for fasting within the Church have changed liturgically. Finally, it is also important to address the attitudes that modern Catholics have toward fasting and the Eucharist.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

The Eucharist is the central and most fruitful sacrament of the saving healing grace of God in Christ and in the Church. The Eucharist is an efficacious sign of healing faith, hope and love that enables the each believer to radiate wholeness and peace, to serve the poor, to care for the sick and to heal the depressed and the suffering. It is memorial celebration through which we meet Christ in grateful remembrance of how reached out to the outcast and the sick while proclaiming the good news. In this memorial celebration, as we thank and praise him for having borne our burden, he inscribes in our hearts and memories his mandate to bare a part of the burden of others, especially of the sick. Thus we participate in his caring-healing