Jewish boys, when I lived on 63rd Drive in Queens with my mom and sister, wore religious garments weaved from their god’s commandments, hidden over their shoulders, under their shirts and tied at the waist. Dangling holy fringes handed down from parents, grandparents, great grandparents and so forth protected the little Kepis, perfect in the eyes of their families, with an ace up their sleeves and they knew it. Non-Jewish kids, having to face life barren of the symbolic breastplate, or the assumed Hasidic halo (another neat trick) knew there was something different being a modern Semitic but they could never put a finger on it. The only clue anything was going on inside all that Jewish hair was the fleeting smiles at the corners of their mouths a wisp before the lips turned smug.
I am a Jew, half by my father, my real father, the one who decided not to share his life with me. I am his blood child; I am also my Mother’s child, Irish/English and Catholic in the twentieth century. I came into this life half-gold half-green split down the middle, simple as that.
During my Mother’s pregnancy, the hasty decisions made were not at all in my favor. I imagine my parents breathed deep their collective sighs as they pardoned themselves from a baby-boy hot out of the womb. In 1949 post war America there was plenty of everything to go around, including guilt, but little time to do anything about it. Choices had to be made and fast. Everybody was in a hurry to get to the future.
Abortion, the “early ending of a pregnancy” (“Abortion - Topic Overview” 1), was and remains a controversial topic all across the world. Most states, such as Texas, had made abortions illegal. However, Norma L. McCorvey was a Texas resident with an unwanted pregnancy. “At the time, Texas law only allowed for abortion in cases of rape, incest, or to save the life of the mother” (“On This Day” 1). With this, McCorvey was forced to give birth to a child she truthfully did not want; she could not afford to travel to a state where abortion was legal. Therefore, McCorvey, using the alias Jane Roe, sued a man named Henry Wade, a Dallas County State Attorney, who enforced the law of abortion.
The choices and decisions made control our lives and build our future. Regardless of whether individuals see it or not, the choices did influence today, impact our tomorrow. Once a choice made, the actions play out, and the results convey; at that point, must choose the option to live with those outcomes. In the short story "The Father," the author, Hugh Garner utilizes character development of John Purcell to demonstrate that one's irresponsible choices made have the ability to jeopardize an essential relationship in one's life.
In the novel Unwind, Neal Shusterman offers a unique perspective on the possible outcome of our society’s conflicts on ethical issues, especially directed towards the debate on abortion. The author shows the outcome of second civil war, in which the system of unwinding is born, a word hiding the harsh truth of dismembering children. This form of abortion proved to be the only way that would bring back peace to the country, however wrong in many ways and means of drastic measures it seemed to both the authorities and the public. The process of unwinding portrayed in the novel in biased and is not a realistic solution to the problems in today's society, only serving further issues and tensions in the nation. The author on purposefully
When looking at Judaism, one has to go far back to biblical times to fully understand its origins. It started with the Hebrew people in the country of Israel. The bloodline of Abraham, Issac, and Jacob is what constitutes people as being Jewish. Being classified as a Jew, or a Jewish citizen has more to do with family ties, then what you believe in. The standard for being considered Jewish is that you have to be born to a Jewish mother. Some sects of Judaism like to include being born to a Jewish father as part of being Jewish. It can be looked at as more of a nationality or an ethnicity than a
In the essay, “All Over But the Shoutin’,” Rick Bragg, the author, depicts the painful strain inflicted upon family’s relationship caused by the reckless action of a father to forgo the future of his wife and kids in pursuit of his own selfish ambitions. The author’s use of rhetorical moves such as tone, stance, and imagery effectively portrayed to his audience that, regardless of how debauch a deed may be, there is always room in one’s heart for forgiveness—you just have to be receptive to its backlash.
“There is only one way out. We have to fight for the health of and happiness of the unborn child. As a speaker, Sanger’s persuasive pattern includes, describing the problem, offering a solution, as well as, Monroe’s motivated techniques. Although, Monroe’s motivated sequence was developed after Sanger’s speech “The Children’s Era”, she utilized the strategy during the speech, by including this passage “Just try for a moment to picture the possibilities of such and examination”. Within the body Sanger’s ask the audience to consider how they make inquiries about a maid, or a cook. After, the speaker asked the audience to image an unborn child to interviewing the parent, to see if they have good qualifications to be a parent. This passage is where the speaker creates the need of an unborn
(Kaye/Kantrowitz 1) Meanwhile, it is not uncommon for black Jews, who usually prefer to be called Hebrews or Israelites, to describe white Jews as the products of conversion or intermarriage and that Judaism is the true religion of their African ancestors. (Parfitt 84-88) This dynamic shapes the mutual mistrust that exists between black Jews in America and the overwhelmingly Ashkenazi majority.
In this essay, the morality of the abortion of a fetus will be discussed in a drama involving a married couple named Deb and Derek (Smolkin, Bourgeois & Findler, 2010). For clarification purposes, we must first define the topic of this discussion; abortion is defined as the act in which a female voluntarily terminates her pregnancy where this act is legally permitted (Warren, 1973). Deb who is 16 weeks pregnant discovers that the fetus she is carrying will most likely be born mentally challenged (Smolkin et al., 2010). As the drama unfolds, the couple ponders the negative impact this child will have on their business, marriage as well as the quality of life that their child will experience if it is carried to term (Smolkin
Within the context of the movie, the minority group referred to themselves as Jewish or Jews. When used to describe one’s self, I believe that the intent was to refer to one’s ethnicity, nationality, and/or religion, because they are strongly interrelated. Typically, the majority group labels itself in a way that clearly indicates
Before I begin this assignment, let me clarify, I am not Jewish in any way.
Norma McCorvey was a single mother with very little money, she had a five year old daughter, but she could not afford to take care of her. McCorvey’s mother then received custody of her five year old daughter. At the age of twenty-one she found out she was pregnant, she didn’t want this baby because she could barely take care of herself financially. Shortly after finding this out Norma wanted an abortion, but in Texas it was illegal unless the baby was going to harm your health in any way.
Bagels, big noses, curly hair, and penny pinching, are some of the common stereotypes of being Jewish. I’ve experienced all of them. My mother's side of the family is all Jewish. This Jewish heritage strongly differs from my father's side who are all of indian descent. Over the years, I have experienced challenges with my faith, especially the split between my divorced Jewish mom and Hindu dad. Even with this challenge, my mom has always been able to keep me on the page of Jewish faith and for this, I’m thankful. My faith has never come to me easy, and for a long time I questioned it constantly. I’ve found that when you really invest in something you discover the good and the bad and that's exactly what I experienced with Judaism.
The next minor claim Willis presents is that the life of an unborn child is less valuable than that of a woman who already has a history and has experienced life. According to Willis, a woman has more worth because she has “feelings, self-consciousness, a history, social ties” (2005, p. 515). By having to carry a baby, all of these important parts of her life are in jeopardy of being harmed (Willis, 2005). The concern Willis expresses for a woman’s life changing
In “The Mother”, Brooks discusses the mental torment that she has experienced after having an abortion. She writes that “Abortions will not let you forget” (Brooks 388), meaning that the burdensome decision to have an abortion is something that will haunt her for years, because she agree to end the life of her own child. A woman’s connection to her child is extremely powerful and she must cope with the love that she had extinguished. At first glance, Hemingway’s story illustrates how a pregnancy can upset a happy relationship. The relationship between the man and the
Throughout life people face countless decisions; however, making the wrong choice may lead to a catastrophic consequence. As a woman was being brutally stabbed in Kew Gardens near Austin Street, numerous bystanders did not help or act upon calling the police. The choice of the bystanders to not phone the police lead to the death of an innocent woman. Had just one of the thirty-eight people called the police, that innocent woman would still have breath in her lungs. In the article “Thirty-Eight Who Saw Murder Didn’t Call the Police,” Martin Gansberg expresses his anger and disapproval toward those who left a poor woman to die. If the thirty-eight people took immediate action and did not make excuses, the precious life of Catherine Genovese would have been rescued.