SCUM Manifesto

noticeable and common agile methods of the software development that subsequently had been evolved were known as Scum in the year 1995, 'Extreme Programming ' in 1996, 'Adaptive Software Development ', 'Dynamic Systems Development Method ' in 1995 and 'Feature Driven Development '. In the year 2001, a team of developers in the agile software development had declared the agile manifesto. The agile

software and a clear business approach. The software development is based on iterative development that consists of various procedures (cPrime, 2016). Agile development refers to any development process that is aligned with the concepts of the Agile Manifesto, these are: (Agilemanifesto.org, 2016) • Individuals and interactions - over processes and tools • Working software - over comprehensive documentation • Customer collaboration - over contract negotiation • Responding to change - over

Critical Analysis 1 In 2014 a movie came out called the Purge: Anarchy the main characters are: Frank Grillo (Sergeant), Carmen Ejogo (Eva), Zoe Soul (Eva Daughter), Zach Gilford (Shane) and Kiele Sanchez (Liz). The summary of this movie is that on one night the same day every year murder is legal for twelve hours, sooner or later people cross paths in which they need to stay together in order to survive this fearful night especially for the people who are in the low class of society. The thing

Capitalism is, tautologically, private ownership over the means of production. On face, the notion of a capitalistic society epitomizes the essence of freedom; ownership entails control, power, and potential for bargaining. I contend, however, that a holistic analysis of the capitalist institution exposes the foreground as an ugly facade. In short, I will show that capitalism not only brings out the worst in people, but also, sustains a pathological cycle of violence. I will first provide a

The Heart of a Dog Mikhail Bulgakov Andrew Wright ‘The Heart of a Dog’, written by Mikhail Bulgakov in 1925, is a satirical parable illustrating the provincial failures of the Russian regime, post-revolution. According to S. Fusso, Bulgakov’s allegory is not, unlike Orwell’s, “simple or naïve”,1 but one that offers an exploration of various different themes, from the ethical implications of eugenics “that so fascinated the scientific community during the 1920s”,2 to the farcical revolution of