Seneca nation

Seneca Indians: Allies and Enemies      Seneca are among the most respected and feared. The Seneca are culturally similar to their Cayuga, Onondaga, Oneida, an Mohawk confederates. The five tribes were known as the Five Nations or the League of Five Nations. Sometime between 1715 and 1722 the Tuscaroras from North Carolina joined the confederacy and changed the name to the Six Nations.      In their relations with white settlers the Seneca played

Sagoyewatha also known as Chief Red Jacket was a Seneca orator and mediator who encouraged peace and neutrality between the white men (Christians) and the Seneca people as well as the U.S Government. Chief Red Jacket is most famously known as the writer and speaker of the Reply to the Missionary Jacob Cram in 1805. This speech is significant to American history because Red Jacket took a “separatist” position and stood up for his personal and Native peoples beliefs and represented their religion and

Though a lot of individuals saw the Native Americans as savages, I see them just as protectors and defenders of their land. From a Native American prospective, if you and your people were living peacefully since the beginning of time, and then all of a sudden, people you have never seen before invades your land; no one is undeniably going to take kindly to that! Especially when the invaders came to “claim” your land, brought illnesses and infections during the process, and then began to brutally

are as an individual, how they live their life, their character, and also shows their past and how they have gotten where they are today. Red Jacket, also known as Sagoyewatha, was a noteworthy Seneca orator whom was awarded by the British during the Revolutionary War for being a message runner. The Seneca community of Indians believed in the Great Spirit, and only the Great Spirit. In Red Jacket’s “Reply to the Missionary Jacob Cram” he tells that the Great Spirit provided their forefathers with

Red Jacket’s speech is very down to earth in the way that he points out his own flaws and is aware of them, but still has the heart to desire what is best for the people around him and his community. Argument 1: “But they have been grateful to us for all favors and presents? No, gratitude is a stranger to the white man's bosom. Like the cruel and ferocious Panther of the forest, when a whelp, it is feeble and helpless as the Puppy. The Indian takes it to his hut. He feeds and nurses it with the food

After reading Red Jacket’s speech, I understand that Red Jacket is displeased with the results of how white men mistreated his tribe. My overall impression of his speech is that Red Jacket is questioning why White men are the way they are. The natives perceive them as wrong, as they were, but were confused. White people kept telling the natives that they are also willed by a god. What the natives don’t understand is that it is a different god they are governed by. Some listened to no god at all which

Red Jackets’ Speech In the summer of 1805, Reverend Cram of the Boston Missionary Society met with Red Jacket and other Native Americans. He offered to instruct the Iroquois on “how to worship the Great Spirit agreeably”. In the speech, “Lecture to a Missionary” by Red Jacket is his response to the white settlers and Reverend Cram. From the beginning to the end Red Jackets tell Reverend Cram the truths of what he and the white colonists think about the speech. Through a straightforward tone and

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In reading Garrett Hardin’s “The Tragedy of the Commons,” and through my participation in the Kivulini Simulation lab completed in class, my knowledge and understanding of the psychological factors that contribute to the logic behind the decisions made by humans that negatively impact the planet we inhabit have significantly expanded. Many of these decisions are made out of ignorance, while others are made despite knowledge of the harm that results from them. There are some ways that I can apply

2016 Political and Economic Changes in America 1820 – 1848 Since the creation of the United States Constitution, the many leaders of our nation took different roles in trying to attain perfectionism for their country. From the federalist views of John Adams to the democratic views of Jefferson, America was experiencing the endeavor that was being a young nation in the midst of the 19th century. The emergence of John Quincy Adams in 1820 started an “Era of Good Feelings” with exceptional political