PHL295 Guided reading questions
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Philosophy
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Jan 9, 2024
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Guided reading questions
If you're wondering what to focus on (and what I will expect you to understand and remember) in
the readings, here are some questions to guide you:
Gauthier
(Morals by Agreement)
What is the definition of morality, according to Gauthier?
Define “equilibrium” and “optimum.” Why does Gauthier believe that morality is required
only when the two diverge?
Explain what Gauthier means when he says that “The coincidence of equilibrium and
optimum in the outcome of the perfectly competitive market is central to our argument.”
Why does Gauthier say that moral categories are “inapplicable” to the operations of the
market?
David Gauthier is a Canadian philosopher known for his work in political philosophy and ethics.
He is particularly associated with contractualist views and his book "Morals by Agreement,"
where he explores the idea of morality as a set of rules that rational individuals would agree to
in order to advance their own interests. Gauthier argues that morality is required only when
the equilibrium and optimum diverge in a social context.
In Gauthier's framework, individuals are considered rational agents seeking to maximize their
own well-being or utility. He introduces the concept of "morality by agreement" or "morals by
agreement," suggesting that individuals, in order to better achieve their self-interests, would
agree to a set of moral principles that regulate their behavior in a way that benefits everyone.
The idea is that in certain situations, individual rationality may lead to suboptimal outcomes
for all involved. When people interact, there might be a temptation for each individual to act in
a way that benefits them at the expense of others. Gauthier argues that in situations where
everyone pursues their own self-interest without any moral constraints, the outcome may be
worse for everyone compared to a situation where individuals agree to follow certain moral
rules.
Therefore, Gauthier believes that morality becomes necessary when there is a divergence
between individual self-interests and the overall well-being or optimum outcome for the
group. Morality, in his view, is a rational agreement that individuals make to overcome the
potential pitfalls of unrestrained self-interest and to achieve a more optimal outcome for
everyone involved.
It's important to note that Gauthier's views have been both influential and controversial, and
not all philosophers agree with his contractualist approach or his specific conclusions about the
relationship between self-interest and morality.
Freeman
(Stakeholder Theory)
What is “managerial capitalism” and in what way has it come to be restrained?
The basic idea of managerial capitalism is that in return for controlling the firm, management
vigorously pursues the interests of stockholders. Central to the managerial view of the firm is the
idea that management can pursue market transactions with suppliers and customers in an
unconstrained manner. There are (some) legal protections in place to protect and provide rights to consumers and
workers and those others who have some claim on firms. This suggests that there is a legal
argument against managerial capitalism. -There is legal proposition to constrain stockholder…
theory
Since the industrial revolution, firms have sought to internalize the benefits and externalize the
costs of their actions. Externalities, moral hazards, and monopoly power have led to more
external control on managerial capitalism. There are de facto constrains, due to these economic
facts of life, on the ability of management to act in the interests of stockholders. This suggests
that there is an economic argument against managerial capitalism. Freeman argues we must
revitalize managerial capitalism through stakeholder theory— focusing not just on stockholder
interests, but on the interests of all those who have a stack in the firm. -The idea of only value
stockholder problematic, if air pollution is bad, that also takes the shareholders interest. -The
shareholders’ interest is not only profit.
What is a stakeholder? In what sense is the “logic” of his stakeholder theory of the
corporation “identical to that of the stockholder theory”?
Who are the stakeholders of a firm?
Suppliers, customers, employees, stockholders, and the local community, as well as
management in its role as agent for these groups
What is the “normative core” of a stakeholder theory and how is it to be determined?
According to Freeman, the normative core of stakeholder theory can be determined through a
process of ethical reasoning and engagement with stakeholders. He emphasizes the following key
points:
Ethical Reasoning
: Freeman contends that ethical reasoning should play a central role in
determining the normative core of stakeholder theory. This involves thinking about what is fair,
just, and morally right in the context of business decisions. It requires considering the impact of
decisions on all stakeholders and identifying actions that are ethically sound.
Engagement with Stakeholders
: Freeman argues for the importance of actively engaging with
stakeholders to understand their interests, concerns, and perspectives. This involves a dynamic
and ongoing dialogue between the organization and its various stakeholders. By involving
stakeholders in the decision-making process, businesses can better identify what is valuable to
them and work toward mutually beneficial outcomes.
Creating Value for Stakeholders
: The normative core of stakeholder theory, according to
Freeman, is about creating value for all stakeholders. This goes beyond a narrow focus on
maximizing shareholder value. Instead, businesses should seek to generate positive outcomes for
customers, employees, suppliers, communities, and other stakeholders. Value creation involves
considering the long-term sustainability and well-being of the entire network of stakeholders.
In summary, the normative core of stakeholder theory, as proposed by Edward Freeman, is
rooted in ethical reasoning, active engagement with stakeholders, and a commitment to
creating value for all parties involved. It is not solely about profit maximization for
shareholders but rather about fostering relationships and making decisions that contribute to
the overall well-being of a broader range of stakeholders.
Rawls
(Theory of Justice)
What is cooperation, and why does it create both a common interest and a conflict of
interest?
John Rawls, a political philosopher, proposed the Theory of Justice, which is based on the
principles of justice as fairness. According to Rawls, cooperation is a social contract where
individuals agree to work together for mutual benefit. This cooperation is guided by two
principles: the principle of equal liberty and the principle of difference.
What is a “theory of justice” in Rawls’s view?
How does Rawls propose to ensure that in the “original position” the choice of principles is
not affected by “social and natural contingencies”?
In John Rawls's theory of justice, the "original position" is a hypothetical scenario that he uses to
determine the principles of justice that rational individuals would choose for the basic structure
of society. The original position is characterized by a veil of ignorance, a device that ensures that
the choice of principles is not influenced by the social and natural contingencies of individuals.
The veil of ignorance
is a crucial element in Rawls's attempt to achieve fairness and impartiality
in the selection of principles.
The veil of ignorance works as follows:
Ignorance of Personal Characteristics: Individuals in the original position are assumed to be
behind a "veil of ignorance," which means they do not know any specific details about
themselves. They are unaware of their own natural attributes (such as intelligence, strength, or
talents) and social circumstances (such as their social class, gender, ethnicity, or religious beliefs).
Equal Lack of Information:
The veil of ignorance ensures that all individuals are equally
uninformed about their personal characteristics. This equal lack of information is designed to
prevent biases and self-interested considerations from influencing the selection of principles.
What is classical utilitarianism, and what does Rawls think is wrong with it?
John Rawls, a prominent political philosopher, introduced the concept of a "theory of justice" in
his influential work, "A Theory of Justice," published in 1971. Rawls aimed to develop a
comprehensive and systematic framework for understanding justice in society. His theory seeks
to address the fundamental question of how to distribute social goods and benefits fairly among
individuals in a just and equitable manner.
In Rawls's view, a theory of justice is concerned with determining the principles that should
govern the basic structure of a just society. He proposed the original position and the veil of
ignorance as key elements in developing a theory of justice. The original position is a hypothetical
scenario in which individuals are placed behind a veil of ignorance, unaware of their own
characteristics, advantages, or disadvantages in the society they are about to create.
The veil of ignorance is a crucial aspect of Rawls's theory because it ensures that individuals in
the original position make decisions about the principles of justice without knowledge of their
own personal circumstances, such as their social class, gender, talents, or abilities. This ignorance
is intended to eliminate biases and self-interest, leading individuals to choose principles that
would be fair and just for all, regardless of their specific positions in society.
Rawls proposes two principles of justice that individuals behind the veil of ignorance would agree
upon:
The First Principle (The Principle of Equal Basic Liberties):
Rawls argues that individuals would
choose a principle that ensures equal basic liberties for all members of society. This includes
fundamental rights such as freedom of speech, assembly, and the right to vote.
The Second Principle (The Difference Principle)
: Rawls suggests that once equal basic liberties
are secured, individuals would agree to arrangements that allow social and economic inequalities
only if such inequalities benefit the least advantaged members of society. This principle
prioritizes the well-being of the most vulnerable and ensures that any disparities contribute to
improving the overall welfare of society.
In summary, Rawls's theory of justice involves the construction of principles that rational
individuals, operating behind a veil of ignorance, would choose to govern the basic structure of a
just society. The goal is to create a framework that promotes fairness, equality of opportunity,
and a focus on improving the condition of the least advantaged members of society.
John Rawls, in his seminal work "A Theory of Justice," criticizes classical utilitarianism and
presents his own theory as an alternative. Rawls' primary concerns with classical utilitarianism
can be summarized as follows:
Focus on Aggregation of Utility
: Classical utilitarianism aggregates individual happiness or
pleasure, treating it as a single measure that can be maximized across all individuals. Rawls
argues that this approach neglects the rights and interests of individuals, especially those in the
minority or those who may suffer for the greater good.
Neglect of Individual Rights:
Rawls is critical of the utilitarian emphasis on maximizing overall
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