Faith and Science Paper

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School

Indiana Wesleyan University, Marion *

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509

Subject

Psychology

Date

Feb 20, 2024

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docx

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6

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1 Faith and Science Paper Marissa Akers Clinical Mental Health Counseling: Indiana Wesleyan University January 21, 2024
2 Faith and Science Paper In Chapter two, the author begins with a profound quotation from Albert Einstein, asserting that a lack of science renders religion ignorant, while a lack of religion renders science feeble. As a scientist, I have consistently pondered the interplay between science and religion. Mainly because the question has consistently been posed as the Big Bang or Genesis. I have pondered my stance on reconciling my belief in the existence of Adam and Eve with my belief in evolution as the primary explanation for the existence of most things. However, it is possible for two things to be simultaneously true. Therefore, I am of belief that the book delves into the topic of integration. Entwistle writes “integration requires that we have a firm grasp of the theories, methods, and findings of psychology. By bringing a Christian framework” (Entwistle, 2021). This quote reflects my perspective on the correlation between the two. Although I believe that psychology and Christianity can function alone, I acknowledge that when combined, they can complement and harmonize with each other. Furthermore, the book elucidates that this is the way we comprehend human beings and their connection not only to a divine entity, but also to other individuals. The book explores the challenges faced by young Christian students in the field of psychology, since they frequently encounter skepticism or hostility. However, if we were to perform one task and neglect the other, it would be disapproved. If the integration of psychology and Christianity is truly as extensive as we assert, individuals within our professional domain would be warmly welcomed into the church. In my perspective, we provide the same level of guidance to individuals as those who do it in a church. It could be interpreted as diverting individuals from the path of malevolence if they are inflicting harm or experiencing mental instability. The act of seeking mental health care can sometimes have a negative social perception, and this can be particularly common within some Christian communities. Insufficient comprehension of the essence and objective of psychology could
3 potentially result in unfavorable perceptions. Furthermore, the book raises issues regarding secularism and the apparent secular orientation of psychology, which may cause certain Christians to exercise caution when it comes to embracing psychological ideas. They may have concerns that secular viewpoints could potentially contradict or weaken their religious convictions. One aspect of our role is to educate individuals about the compatibility of obtaining mental health assistance with their religious beliefs, and how psychology can enhance their spiritual well-being, potentially leading to a more optimistic outlook within these groups. Is there a one, definitive body of knowledge? In my perspective, the answer is no. The book argues that “good Christian, thinking needs to begin with a Christian framework and dialogue, with rational scientific and other forms of evidence (Entwistle, 2021). Although I acknowledge the existence of scientists who lack religious attachment, I am uncertain about my personal stance on this matter. I believe that individuals who identify as Christians have the capability to pursue careers in psychology, just as individuals who are psychologists have the potential to adhere to the Christian faith. The book discusses the distinction between a profession and a religious belief. However, it is evident that one's occupation and religious faith can vary. Not all psychologists adhere to the Christian faith. Science and religion function within distinct domains and frequently tackle dissimilar categories of inquiries. Although there are cases where they can peacefully coexist and even enhance one other for certain people, disputes can occasionally emerge, especially when there are perceived contradictions between scientific discoveries and specific religious convictions. Nevertheless, I believe that there is not a singular body of knowledge that exists. Whether individuals opt for exploring those additional facets is a matter of their choice. In my perspective, science generally deals with inquiries into the natural world, the physical cosmos, and observable occurrences. The primary objective of scientific investigation is to
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