CID PARAGRAPH KADENCE CRIDER

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School

University Of Georgia *

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Course

2030

Subject

Religion

Date

Apr 3, 2024

Type

docx

Pages

2

Uploaded by SuperHumanFangBoar35

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High and low context cultures [insert def from text book] In Christian culture, as in many other cultural and religious contexts, the concepts of "in-groups" and "out-groups" can be understood in various ways, depending on the specific denomination, interpretation, and cultural context. These concepts are not explicitly defined in Christian theology but are often observed in the way Christian communities and individuals interact with one another and with those outside their faith. The primary in-group in Christian culture consists of those who identify as believers in Jesus Christ. This includes those who accept Christian doctrines, adhere to the teachings of the Bible, and participate in Christian worship and community life. Within Christianity, there are various denominations (e.g., Catholic, Protestant, Orthodox), and each can be seen as an in-group with its own distinct beliefs and practices. Members of a particular denomination often identify more closely with their own group. A local congregation or church can be seen as an in-group within a denomination. Members often form strong bonds within their local church community. Pastors, priests, and other religious leaders are often regarded as the spiritual guides and authorities within a Christian community and are part of an in-group that holds a special role. Those who do not identify as Christians or do not accept Christian beliefs are often considered outsiders or part of the out-group. Christians may perceive followers of other religions as being part of the out-group. This can lead to tensions or conflicts when it comes to matters of faith and belief. Some Christians view secular society, which may be perceived as increasingly disconnected from Christian values, as an out-group. Those who deviate from accepted Christian doctrines or practices within a particular denomination may be considered part of an out-group by more orthodox members.It's important to note that these distinctions
can vary significantly depending on the individual's personal beliefs, the denomination of Christianity they belong to, and the specific context. Many Christians and Christian communities prioritize outreach, dialogue, and inclusion, seeking to bring people from out-groups into the fold, rather than emphasizing divisions. Additionally, there are various movements and ecumenical efforts within Christianity aimed at promoting unity and understanding between different denominations and even between Christianity and other religions, with a focus on finding common ground and shared values rather than accentuating differences between in- groups and out-groups. I have seen this through many different lenses in life, as being the one in the in and out group throughout the Christian culture. One example that stands out to me in this how Christians are separated by denomination. I particularly find myself to fall into the baptist denomination, so therefore I was not in the in group at my Catholic roommate’s church. Because of this experience and other experience’s between believers and nonbelievers, I always try to make people in both groups feel welcomed in every setting, class, the store and mostly church. I always make an effort to include people in inclusive conversations, invitations to events and most importantly make them feel as they hold value.
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