Integrating Psychology And Theology Case Study

The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.

No doubt that in the book written by David N. Entwistle Integrative Approaches to Psychology and Christianity, the author leaves the truths embodied in his book. Truths that for many to this day are still trying to accommodate in their vast knowledge they have concerning the psychological science. Many still fail to understand that both psychology and theology when they go hand in hand they can become allies in treating those who for one reason or another have external and internal conflicts.

Enwistle’s book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2010) is a text that explores integrating psychology and Christianity. We start out by learning about integration related to both psychology and Christianity. Is this a thing? Is integration between these two subjects a subject itself? Enwistle explores through time to reveal how psychology and Christianity have been both closely studied and intertwined throughout time. Enwistle (2010) defines Christian psychology as “ a commitment to a Christian worldview that shapes how psychology is studied and applies, and that recognizes that there are specific Christian resources that uniquely reveal crucial aspects of what it means to be human (p. 14). Those in the psychology or counseling field who are also Christian have unique and different approaches but they draw from both Christianity and psychology to help them succeed.

Psychological studies are mainly based on the direct observation of human behavior, rather than reasoning or speculation. Psychology is like any other subject- the majority of people have a very shallow and basic understanding of what the study involves, and yet they lack a crucial knowledge of the major struggles and disagreements among those who study it. It does not surprise me that psychology is one of the more popular majors available. By nature, it sparks human curiosity, especially as to what contributes to the system of our thoughts and the pattern in our behaviors. For the first eighteen

The Christian Psychology view by Roberts and Watson, have a more historical and philosophical approach. They do not deny modern psychology, but argue that psychology has been around for the past 2500 years. For example, he brings up issues relevant today with the Sermon on the Mount instead of the science offered by todays establish psychologist. Roberts and Watson also claim that Christian psychologist should approach psychology with the bases of the Christian tradition. “Christians must approach the subject matter of humanity embracing what God has told us about what it mean to be fully human first; that then is our framework for engaging psychology as a social science” (p. 183). Roberts and Watson purpose a two-stage method: “to first appropriate the resources of the rich, Christian psychological tradition, and then to employ it in the advance of empirical science and applied science” (p.184). This is how a Christian understanding of the person can come to hypotheses that can be tested, therefore advancing our comprehension on humans.

Interdisciplinary integration is of utmost importance and the best usually comes from those “who have formal and informal preparation in both psychology and theology” (McMinn, 1996, p. 9). McMinn carefully describes the meaning, likeness, and distinction between psychology, theology, and spirituality. His manner of writing makes it easy for students, professionals, or lay persons to digest the information. Challenges that Christian counselors are

Today, the integration of Christianity and psychology is becoming more increasingly recognized. The integration begins with understanding the sinful state of the human condition as viewed from a biblical perspective. It continues with being faithful to Christian stewardship and not only embracing theology but also the psychology of human behavior (Entwistle, 2015). A more accurate and complete understanding of human nature and function is provided through the integration of Christianity and psychology. The Allies model confirms that Christian theology and psychology are both subject to God’s authority, and exemplifies the best integrative relationship between Christianity and psychology (Entwistle, 2015). This paper will discuss the integration of Christianity and psychology through the Allies model. It will define integration, review reasons and explanations of why Christianity and psychology should be integrated. As well as look at different methods of knowing, the Allies model concept, and the two books idea along with strengths and weaknesses of this model.

Within the psychology field and in society, there is a common belief that theological principles, scripture, Christianity, and psychological principles are not compatible. Instead they believe that modern psychology is secular, scientific, and sacrilegious. However, many Christian psychologists and counselors, organizations and associations such as the Society for Christian Psychology, are striving to unite, integrate and incorporate Christian values, principles and knowledge into modern psychological counseling, research, and practice. Two of the main perspectives that tries to merge the two principles and theories is the Integration perspective and the Christian Psychology perspective.

The Transformational Psychology view, by Coe and Hall, believes how we live out our Christianity is more important than our understanding of how to think “Christianly.” Its an approach that states psychology is an act of doing love. It emphasizes learning, practicing, and living psychological science through the Spirit. The goal is not to relate aspects of science to faith, rather to transform science into an actual act of faith. The transformational view offers and values the idea of soul care for individuals. This view still respects the traditions and historical aspects of psychology. It emphasizes the importance of openness towards experience, observation, and simply humanness. This approach encourages individuals to explore all the wisdom and opportunity that is out there, and come back from those experiences a deeper Christian and closer to God. It suggests that the more open we are to different experiences, the more we grow, the more we help others, and the more we can serve God. This view really makes it a point that we are our own limitation. We are the ones holding humanity back from wandering through all the amazing things this world has to offer. The transformational view has Scriptural truths as the foundation and wants those who practice science to strive to live more like Christ. It does not take presuppositions, experience, observation as the foundation, only biblical truth. A few criticisms towards the transformational psychology view point out that this

In his book Integrative Approaches to Psychology and Christianity, David N. Entwistle explores the necessity of integrating psychology and Christianity, the worldview issues, philosophical foundations, models of integration and discusses the difficulty in doing so. It is often thought that there are secular jobs, such as a psychologist or counselor, and there are ministry jobs. Entwistle points out that God has gifted each with abilities and those abilities are best used to serve God and others.

David Entwistle's (2010) Integrative Approaches to Psychology and Christianity appears to be a text with a primary audience which appears to be conservative evangelical Christians. The basic ‘meat’ of the book is the premise that "weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could with either perspective alone" (p. 3). Entwistle’s view is that in faithful reading of both the book of God's work (nature) and the book of God's word (theology), this textbook seems to be the work of an individual

I personally enjoyed reading Entwistles’ book “Integrative Approaches to Psychology and Christianity: An Introduction to Worldview Issues, Philosophical foundations and models of integration. I did have a difficult decipher his “language” and found myself having to read a sentence more than once. I really enjoyed seeing Entwistles’ points about integrating psychology and Christian theology. I realize as a future Christian counselor is will be very important for me to effectively integrate the two and without knowledge on how to achieve that I will not be doing my clients any good. Although I did enjoy reading this book I did feel that there was not enough emphasis on faith and the Holy Spirit. I definitely agree that our worldview influences our perspectives but I also feel that the Holy Spirit is changing those perspectives as well. Because we are humans we have a sinful nature and because of this nature we can only help someone to a certain point. The Holy Spirit is there guiding us and giving us the discernment that we need in difficult situations. I feel that the Holy Spirit should be a key player in any counseling situation and should have been discussed more in this book. I understand that integration was the main topic but our worldview is not the only thing that sways our perspectives. As stated early I really did enjoy reading Entwistles book. I completely agree that we have to be faithful to his

In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

Integration requires a Christian worldview to set the boundaries for the secular science of psychology. Although views can appear to contradict each other, when examined more carefully some conflicts that appeared to be there are no longer there. Naturalism undermines integration because it dismisses the idea of mind and consciousness which is what psychology focuses on and consists of. Rather than allowing the differences to create an automatic dismissal of worldviews, one should look at the differences and see what there is to gain from