I did not know the meaning of mindfulness before I took this course in interpersonal communication. I was not aware that such a term or practice existed. I was completely fascinated by the concept of being mindful when I read about it in Wood’s book, Interpersonal Communication: Everyday Encounters. Mindfulness is a concept from Zen Buddhism, and it means to be fully present in the current moment. Mindfulness does not only enrich a person’s mental and physical health, it can also extend to benefiting and strengthening relationships with others. Being mindful is reliant upon the individual – it is a choice one makes; it’s a way of being. “Our mind can be filled with many different emotions and thoughts that pass through it moment by moment, but none of them affect the quality of this “right now and only now” awareness that remains changeless and pure. Many clouds pass across the sky but the sky itself remains constant.” (Choden, 2014, p. 136) Any and everyone can be mindful if they decide to commit to it.
Some may consider the idea of practicing mindfulness an easy task; however, find difficulty in exhibiting being present in the moment due to the many environmental and internal distractions. One may ask what the win-win effects are of being mindful in everyday communication. The effects are positively numerous, ranging from helping couples cope with relationship stress, creating calmness in heightened disagreements, improving relationship happiness and
Jordan (2009, p. 168) defines mindfulness “as an individual learning process characterized by a heightened awareness of the specific circumstances in a given situation”. Being mindfully present is an integral part of my nursing practice and helps me deliver safe, effective and quality care. I am aware that being present for each individual patient is key and that I also must try to avoid generalizing from my personal experiences (Weil, 2004). This allows me to also mindfully communicate and be open minded and flexible not only with my patients, but also myself and fosters a kind and compassionate environment.
Chapter four in the book Interpersonal Communication: Everyday Encounters explains that language has a set of predefined communication rules, which are taught from a very young age. They break these rules into two sections: regulative rules and constitutive rules. The book states that regulative rules “specify when, where, and with whom individuals talk about certain things.” Constitutive rules “specify how to interpret and perform different kinds of communication.”
This source provides a description of the pedagogical revolution that is occurring in our universities regarding mindfulness. University curriculums are now being implemented with mindfulness. This will for a greater dissemination of mindfulness and I want to discuss this specifically in my
When I think of mindfulness I contemplate of ones empathetic to interpret a situation. For two weeks every night before I went to bed, I wrote down three items I was grateful for. Some of the words were “Health”,” Family”,” Friends”,” Food”, and” Childhood”. This list goes on, what I grasped is whatever I did that day predisposed what I wrote down. On days I lifted I would appreciate my health, when I went away with my family I recognized how much I appreciated my family, when I was home for a day I realized how much I adored my bed. The new custom I obtained made me appreciate how indebted I am in my life to points I didn’t fathom before. This taught me to feel empathy for people who can’t say the same good things as me which gave me very good insight on to be grateful for the life I have.
Based on the evidence, mindfulness could be expanded to be included in teaching individuals not only intrapersonal skills but also the
Communication is a part of our everyday life, which leaves a great deal of room for errors and problems to arise. One communication problem that a lot of people face in college and throughout their lives are bad first dates. Due to the extreme frequency that bad dates occur in society, my group decided to discuss it for our communication problem. The group was composed of Jacqueline Kaplan, Zach Barclay, James Prell, and myself. Our main points throughout the presentation were listening, body language, invasive communication, and self-disclosure, which seen to be the main components to dating. Many of these topics were covered in our book Interpersonal communication: Everyday Encounters by Julia Wood.
Being mindful is about taking the time for what matters. It is about understanding your surroundings and knowing the effect one can have on the world around you. It is about taking a sensible, nonjudgmental focus on situations that may arise. Be mindful to other people. Be mindful to the places that are around you. Also, be mindful to objects and to yourself.
Throughout this book, Thich Nhat Hanh talks about one being mindful. Anyone would define this term, being mindful means to acknowledge what you are doing, why you are doing it and so forth. Alternatively, mindfulness is also an agent of healing, just like The Holy Spirit, also being an agent of healing. It means to be understanding at a new level for yourself, to see from a new perspective and listen more deeply
Teaching mindfulness might be thought to be simple, but in real sense it’s actually not easy to do effectively because one must first
Mindfulness is an incredible skill, it is a practice that is taking the world by storm and helping more and more people live in their present.
Mindfulness is another way of meditation. Meditation was used to seek to improve one’s psychological or physical health, or spiritual growth. (Brantley, 2007). The history of Mindfulness comes from Buddhism and his search for enlightenment and a foundation of the four noble truths. The Buddha teaching focus on the four noble truths which consist of knowing suffering exists, there is a cause of suffering, there is cessation of suffering and there is a path that leads to the cessation of suffering. (Van Gordon, 2015). The four noble truths were not only there to represent the Buddha’s experiential understanding of suffering, but also to express the truth (Van Gordon, 2015). Studies of Buddhism and the Four Noble Truths teach us that there is always going to be suffering in our life but to find ways to overcome suffering (Tsering, 2005).
According to the “Social Mindfulness: Skill and Will to Navigate the Social World”, seven studies were conducted to test social mindfulness. The results found that people with the mindset that concerned others left interdependent others more choice than people who were more focused on themselves and that socially mindful people developed more favorable judgements that socially unmindful people. The studies also found that people who looked trustworthy were greeted with more social mindfulness than those who appeared untrustworthy. Lastly, the study found that social mindfulness could be detected in personality by being positively related to Honesty-Humility and Agreeableness and
The principle of mindfulness is based on Zen Buddhism which can be problematic when mindfulness and acceptable are not based on Biblical truth (Tan, 2011, p. 247). Mindfulness principle is emerged from spirituality and religious beliefs and involves self-regulation of attention and adopting a particular orientation to event around an individual. Self-regulation is done through maintaining attention on the immediate experience which allows for an increased recognition of mental events in the present moment (Tan, 2011, p. 243).
Mindfulness, a seemingly effective and relatively new approach to assist in treatment or prevention of some mental health disorders; one being depression. Depression affects 121 million people worldwide and is the cause of over 850,000 deaths each
In this paper, I will describe my initial thoughts about the practice of mindfulness and my development regarding practicing it. Furthermore, I will explore the idea of being a mindful therapist and how I am hoping to apply this with patients in the future.