Mission Theology Of The Bible

In Let the Nations be Glad, the emphasis in the first chapter is that missions is not the most important aspect of the church, but worship is. Worship is the glorification of God by man and creation, and anything that gives God glory is attributing to worship. The fall however, ruined the intended perfect worship that man mas designed to give to God, in eating of the forbidden fruit Adam and eve distanced themselves and all of their offspring from God until the end of the age. Missions exists only because worship does not, because of the fall, missions must take place in order to share the love of Christ with those who are distanced from him by sin, and show them that a reparation of this separation is possible in Christ alone. Missions can work as an aid to worship, in that it brings glory to God by introducing the nations to him, and

(Romans 15:6; 1 Corinthians 6:20; 10:31) He continues by sharing how “the purpose of the church is for the born-again believers within, as well as for the church’s community outside of the local body, whereas the mission, is reserved for the believers and it is what they are supposed to be doing, (110) Malphur also provides the five elements of mission; “first, it is broad, comprehensive, overarching, it is the primary goal which takes precedent over any and all other church mandates and goals. Secondly, it is brief, consisting of a sentence in length. Thirdly, it is Biblical, Fourth, it is a statement, and the fifth element-it is what the ministry should be doing.” (112-113) “Once the mission is developed, it must be communicated.” (126) Vision must be clear, compelling, a picture of what the mission will look like, (128) and it is the ministry’s future. It is personal and once developed it too must be communicated. (143) According to Malphurs, “it can and must be” (128- The author shares how “the mission under no circumstances changes, however, the visions detail and the words used to express them will

My personal view of mission revolves around Servant Leadership or what can be better called “Incarnational leadership”. This is rooted in the life of our Lord Jesus Christ, as “He took a towel” (John 13:2-5) and washed Peter’s feet. He was efficient with people, had goals in sight, but was also relational over being task-driven. This kind of leadership produces new churches filled with real purpose and motivation as people are called, appreciated, loved, encouraged, discipled, involved by mentoring and discipleship before they are deployed in ministry (Prov. 27:23; Mark 10:35-45; Luke 22:26; John 13:2-17; 1 Cor. 3- 4; Eph. 4:1-16; Col. 3:13; 1 Thess. 5:13-14; 1 Peter 3:8;

Hagner, D., Hengel, M. & Barrett, C. (1999). Conflicts and challenges in early Christianity. Harrisburg, Pa: Trinity Press International.

Mission was very important in the development of the early church. The goal during this time was to spread the Christian Faith and to help those in need, just as Jesus did. The people that undertook this mission were sent out by inspiration of the Holy Spirit, Jesus and God.

A social problem is a condition in which people in the community view as being undesirable. For example, Fort Worth has a high crime, violence, and drug abuse rate, which leads to a high homelessness rate. Social Service Agencies, such as Union Gospel Mission, help decrease the issue of homelessness. Union Gospel Mission, helps Fort Worth eliminate the number of individuals committing crimes, violence, and helps individuals dealing with substance abuse. They provide services that assist individuals in need, such as housing, meals, and employment. The coordinators and the directors of Union Gospel Mission aspire to help various individuals and build a strong organization for the community.

What was his mission? Jesus mission was basically to show and make everyone believe in him. He wanted everyone to live in peace without sins. Him and

God 's mission in the world. For me as a pastor, I enter into this mission field through the local church, but not exclusively based in the local church, but constantly reaching out to near and distant neighbors. This definition is a simple introduction to the concept of “missio Dei” which is basically saying that the work or mission of the church is a part of the work of God in the world, rather than something with an independent disposition. The overwhelming motive for mission is the compassion and love of God for his creation and the telos of mission is the Kingdom, the reign of God over his people.

The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.

It has been said that worship is the core or center of mission. The ultimate goal of any missionary is to bring people (entire people groups) into a passionate, relationship with God. John Piper states,

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

There are severals scriptures that are the foundation of this mission, one being Ezekiel chapter 3 and 33 where God chooses the prophet, Ezekiel, to be a watchman over His people. 1 Timothy 4:1-6 where Paul warns Timothy about false teachers and their doctrine and to stand against them through the preaching of sound doctrine. Other scriptures that have a watchman focus include Matthew 7:21-22; Matthew 24: 4-5, 9-13, 22-25; John 13:1-11; John 14:15; 2 Peter 2 and 3. Thus my mission is to be used by God through the leading of the Holy Spirit in bringing people to the complete submission to the Kingship of Jesus Christ based on the sound doctrine His word and calling out all deception contrary to. To put it simply my theology of mission can be described as War against the counterfeits.

No matter what path God calls a missionary to, the initial goals are the same. These goals are: 1) Build and edify the church, 2) Meeting needs, and 3) Spread the Gospel. The task of utmost importance is that of building the church, a community of believers. It is through evangelizing that men come to hear, know, and accept the redemptive plan of God through Jesus Christ. This is done by preaching and teaching this message when opportunity arises. It is also done by living out your faith in the day to day of mission life. We are to make the book of Acts our living example in growing and edifying a body of believers (Warren 26-31) (Hodges 61-62)

First of all, any missional mental model should be derived from missio Dei itself, which is "the mission of God to bring about redemption of the world" (Sunquist 2013, 7). When we carry this mission out in suffering for God’s eternal glory, we need to imagine how in the future his goodness, his beauty, and his harmony will cover the entire creation. I think it’s necessary for us to have this vision of his glory and be aware that whatever we do is not our own ministry. The idea of us joining the ministry of Jesus Christ is

Gonzales, Justo L. The Story of Christianity: The Early Church to the Present Day. Peabody,