My arranged marriage to tradition
On the 24th of September, I will celebrate my 18th birthday. On the 23rd of September, I will celebrate my two month wedding anniversary. The wedding was set at the breathtaking Queens Museum, in Queens, New York. The stars of the wedding, my second cousin, Pami, and her fiancé, Ryan, eagerly welcomed my immediate family as we walked through the doors of the monumental realm of history. A sense of security and peace fell upon me as I took my place in the second row, directly behind several images of “Lolo” Hector—Pami’s father, and her mother, “Ate” Evelyn. As the ceremony began, I felt a strange sensation, as if all eyes in the room had fallen upon me. I dismissed it as paranoia, seeing as how I was positioned directly across from the center of attention. Little did I know that my paranoia was warranted, as later that evening, I would find myself on that very stage, being thrust into an arranged marriage to a long and rich family tradition. This tradition would completely alter the complex dynamic of my family, redefine the expectations and standards I am held to, and ultimately, determine my plans for the future.
For some Asian families, such as mine, traditions, culture, and ideals are absolute. Specific to my Filipino heritage stems a unique and perplexing kinship. The relationship between one another is identified through various words in Tagalog—the native language of the Philippines, rather than the kinship commonly used in the United
Arranged marriages have been a practice that has been around for a long time. It has been predominantly common in third world countries where the income gap is significantly obvious between the wealthy and the poor. By definition, arranged marriage is a marriage that is arranged by the parents of the man and woman getting married, instead of the man and woman choosing to date and marry each other. Shafer-Landau states that cultural relativism claims that the correct moral standards are relative to cultures, or societies, where as ethical subjectivism claims that the correct moral standards are those endorsed by each individual. The practice of arranged marriages and similar scenario of forced marriages alike are both controversial and up for discussion.
Didion’s continuous derogative tone towards the Las Vegas wedding scene places her above the newlyweds of the absurd weddings. She differentiates herself and the implausible and bizarre captivating wedding scene that’s unlike any other. She describes the Las Vegas wedding an illegitimate ‘expectations’ for brides and grooms. The use of quotations surrounding the word ‘expectation’ sarcastically details her anecdotes. She even goes as far as to describe the Las Vegas wedding as a children’s game. After noticing “actual wedding parties”, Didion judges the weddings on the basis of her expectations and builds skepticism of the wedding industry. She criticized a young pregnant bride that outspokenly said, ‘“It was just as nice as I hoped and dreamed it would be’”. Sadly society has diverted away from tradition and has been blindsided by business and industries that take advantage of insensible and oblivious citizens.
Since both of my parents are Filipino, I identify as the ethnicity of Filipina. Although, I did not have the opportunity to grow up in the Philippines, as opposed to my parents, the majority of the Filipino customs were instilled to me within our household. Within this space, my parents spoke their native tongue, Tagalog, so it was not uncommon to hear a blending of English and Tagalog on a daily basis. Additionally, there are specific customs derived from the predominately enriched blending of Catholic and various other Asian cultures that my parents both grew up with that reflect my
When considering the traditions of Pacific Islander Americans, the fourth story from “The Twenty-four Paragons of Filial Piety” featuring Min Ziqian relates the most to what Pacific Islanders would consider the ideal relationship between parents and children in terms of family structure. The story of Min Ziqian revolves around his relationship with his stepmother, who mistreated him for not being her natural born son. Ziqian’s father found out and threatened to banish her from the family, but Ziqian stuck up for her, saying that “But if she goes, then three son will have no one to care for them.” This shows that Ziquian not only cared about his stepmother, but also did not want to see his brothers suffer. In the study “Family Dynamics among
Love is portrayed in society as a perfect bond between two people and that they live happily ever after but that is not always the case. In the story “Once upon a Time in a Tent” written by Tim Neville talks about his time living in a tent in his backyard and his journey through his three relationships. In the story “The Arranged Marriage” written by Mira Jacob she talks about how her parents are in an arranged marriage and never showed any affection towards each other.
Many married people do not show how much they care about their spouses. In Arranged Marriage by Chitra Banerjee Divakaruni many men care about their wives. Bikram-uncle from "Silver Pavements, Golden Roofs" and Somesh from "Clothes" both care for their wives, but the former does not always show it.
The importance of arranged marriage has been a subject of discussion whether arranged marriage has an advantage or it has detrimental effects on the society. The Substantial influence of arranged marriage has sparked the controversy over the potential impact of this trend in shaping the society. Also, arranged marriage is beneficial for couples, but it has some drawbacks as well, such as girl/boy doesn't need to worry about finding a life partner, a family share the responsibilities and couple belong to the same
In India arranged marriages have had a huge impact on the world’s society since the Elizabethan Era , this is why America should and is getting involved. Arranged marriages are most commonly found in eastern cultures like India or Japan. Arranged marriages are when relatives, close friends, or priests arrange for a couple to get married. The marriages are used for purposes like gaining wealth, allies, or power even if that means the marriage is unfair. In order for both families to be benefited with wealth they must both participate in arranging the marriage Think of it as more of an alliance between families, not a Union of couples (source 2). Getting married this way gives women very little choice in who they marry and why. Along with
Gabriel Conroy and his wife, Gretta Conroy, attend a party held by Gabriel’s aunts, Kate Morkan and Julia Morkan. The mood of the party is intentionally festive. It’s an annual event – “the Misses Morkan’s annual dance” (1227). But parts of the evening turn out to be quite nostalgic. The nostalgia comes from certain guests attending the party who are
Do you want get married with the one you love or do you want to find someone who has many commons in a various elements with you? Do you want to have a wonderful marriage? Or how can people avoid their marriage from divorce? Young people nowadays can have a chance and freedom to get married by two main ways: love marriage and arranged marriage. A lot of people in Western countries think that arranged marriage avoid people having the chance to explore their own personalities , getting the freedom to get marriage with the one they love or expressing themselves creatively through dating. They assume that an arranged marriage will fail when the potential spouse is an awful
The debate amongst love marriage and arranged marriage will never stop. That is not the goal. Everyone goes about marriage a different way. Having the choice between an arranged marriage and a love marriage is helpful for many people. There are many more advantages to an arranged marriage than a love marriage. In the past, arranged marriages were the most popular, but modern times have shifted the view to more love marriages despite the disadvantages accompanying it.
An arranged marriage by definition is a marriage planned and agreed upon by the families or guardians of the bride and groom. The amount of input a bride or groom has is based on the type of arranged marriage (Psychology Wiki). Arranged marriage is a sensitive topic as it involves the values, beliefs and core characteristics of many people. There are multiple views on arranged marriage, both positive and negative. In the west, most individuals have negative opinions on arranged marriage. Arranged marriage can be researched and analyzed from an anthropological, psychological and sociological perspective. Through the three perspectives, many distinctive differences and similarities between arranged marriage and other types of marriage such
My life has always been full of expectations, whether they are minuscule or immense my parents know that there expectations will be met without any hesitation because I was raised to obey and respect my parents using them essentially as guides to live my life in a positive way averting stress and negativity. In my culture most Pakistani parents think children are often subjected to comply with their parents without a question, although times are changing gradually the same beliefs are still being passed down from generation to generation. In my point of view, the concept of arranged marriage has a lot of importance and value the idea of letting others decide your life partner is wild. The outlook of marrying a stranger or someone that your family doesn’t know seems absurd to many Muslim families, although many people are accustomed by now there are still many in society like my father and grandmother who think of it very adversely. My life has never been tough I have never faced enormous struggles in life and neither have I been placed in situations which put me in deep thought. For as long as I remember I have always loved my Father with all of my heart and have always tried to please him weather its academically or just traditional responsibilities a son should complete for his father. Throughout time the bond between me and my father has gotten only stronger and stronger by me making my dad proud to call me his son to me considering myself very lucky considering my
Family has long been treated as the basic unit in Chinese society. Traditional marital customs still play a pivotal role in people’s common life, especially in their own marriage practices. The majority of Chinese people follow the basic ancient marital principle: a man or woman should get married upon coming of age. In contemporary Chinese society, when young people coming to the age of marriage, parents, realities and other significant others usually push them to take their heterosexual boyfriend or girlfriend back home (Lee, 2013). Their pressure has been exacerbated becasue most of the family have only one kid due to the Chinese one child policy. Parents almost focus all their attention on the success of career and marriage of their only child. British Broadcasting Corporation (BBC) news had reported that in order to release the pressure from families, some single young people are resorting to renting fake boyfriends or girlfriends and come back to their home to appease their parents and significant others on some important holidays (Hatton, 2013). Obviously, the homosexual individuals suffered more pressures from family and society. Traditional cultural values exert much influence upon young people’s mentality and make them struggle between their sexual identities and expectations from the outside environment. In particular, parental attitudes toward marriage and participants’ endorsements of filial piety values (Hu & Wang, 2013). In order to survive
This section contains only a summary of “Chapter 7 on The Kinship, Interaction and Identity” from the book “The Baba of Melaka: Culture Identity of a Chinese Peranakan community in Malaysia” written by Tan Chee Beng which was published in 1988. The author’s main purpose for writing this chapter is to identify in what ways is the Peranakan Chinese kinship system built based on the concept of social interaction between Baba and the non-Baba Chinese as well as other ethnic groups, especially amongst the Malays and the experience of interaction with others (Chee Beng, 1988, p. 198).