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Bible Allusion

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after the judgment and the end, God will make all things new and will dwell among His people once more. The rainbow is a symbol of hope preceding the violence that comes with the judgment. (Boring, 1989, p. 105) Around the Throne there are 24 elders, seated on 24 thrones, bowing to God in worship. The elders exemplify a “an appropriate response to God’s glory.” (Kenner, 2000, p. 171) However simple their behavior is to identify, their identity is not as straightforward. “Some regard them as angels, others at Old Testament saints. But most likely representing all believers” (Kenner, 2000, p. 171) Others have thought them to “represent the 12 patriarchs and 12 apostles” or the saints faithful until death, or a “heavenly court sitting in judgment” …show more content…

Thunder and lightning are symbolic of God’s great glory and might. In Exodus 19 when the presence of God descends upon Mt. Sinai and when the presence of God enters the temple similar language is utilized. The thunder and lightning are coming form the Throne, therefore, they are coming directly from God Himself. (Osborne, 2002, p. 230) The great thunder and lightning would have been a familiar Old Testament allusion to God’s “frightening” majesty, especially in reference to the coming judgment. (Osborne, 2002, p. 230) In addition to the thunder and lightning is the appearance of a sea of glass around the Throne. The sea of glass is a reflection or representation of God’s awesome glory and power, and like much of the other imagery, utilizes familiar Old Testament language and imagery. (Osborne, 2002, p. 231) God’s glory should be well noted and bowed to in worship. The surroundings of the Throne are depicted by images the original audience would have been very familiar with, proclaiming the glory of God. Additionally, the worshiping elders are a reminder of the dedicated and focused worship that God not only demands but is worthy of, all which can be seen in the opening illustration of the throne …show more content…

“The test invites us to worship, today no less than at its first reading in Ephesus, is also invited us to relinquish our human grandeur, which pales before the majesty of the eternal God with who we have become intimate. (Kenner, 2000, pg. 177) The elders are symbolic of the Church, saints who suffered on earth to “offer God not only their words but their glory by casting their crowns before the throne” (Kenner, 2000, pg. 179) Beyond a call to praise God, is a need to turn from idols, for both modern and ancient audiences. Based upon the description of the Throne room, the unparalled authority and holiness of God are easily grasped. (Kenner, 2000, pg. 179) Such a God cannot share praise and glory with anyone or anything else; the original audience was in the midst of Imperial Cults and polytheistic religions, and modern believers face idols whenever priority is given to anything other than

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