Symbolism In The White Tiger

The Original 1991 Beauty and the Beast movie has many symbols. One of them is Lumière the candle holder. In about half way through the movie Belle goes to the west-wing when it is forbidden. When she enters the beast’s room she sees a flower but right when she was about to touch it the beast comes in and gives a big roar to frighten her off. It is then when she wants to escape and go back home with her father. When she was grabbing her coat to exit you hear her share a small piece of dialogue with the Lumière and Cogsworth. In this dialogue they asked Belle where she is going and she says she can’t be there another minute. With the cold wind coming in from the outside Lumière’s candles extinguish. Showing that the hope to turn back into their

In Thomas Wolfes’ story “The Child by Tiger” Dick Prosser a deeply religious veteran from the South begins working for a white family after serving in the United States Army. Prosser was well liked by the Shepperton family and the boys of the neighborhood, until the day that Dick Prosser’s  PTSD was triggered and killed many people of the town. The boys of the town looked up to Dick,  they thought that he was able to do everything. He was also considered to be very smart for an African American. Thomas Wolfe uses George L. Dillon’s styles of reading in “The Child by Tiger”. Wolfe uses two out of three of  George L. Dillons styles of reading, one of the styles is the Anthropologist style. In Thomas Wolfe’s story Anthropologist style is a way of looking at the social norms and values of the story. Dillons Anthropologist style of reading is represented in Wolfe 's story by showing the effects of PTSD and the way African Americans were viewed and treated. Wolfe uses another one of George L. Dillon 's styles of reading. Digger for Secrets is also used in “The Child by Tiger.” Digger for Secrets style is how the readers go beneath the surface of the story to uncover things that are not directly stated. George L. Dillons Digger for Secrets style can be uncovered in the way Thomas Wolfe describes Dick Prosser 's physical appearance and how deeply religious Prosser was for someone who served in the army.

The Rabbits, a picture book written by John Marsden and illustrated by Shaun Tan, is an allegory for the British arriving in Australia and the subsequent colonisation. From the perspective of the indigenous population, Marsden explores the impact of white settlement on the traditional aboriginal way of life. This is achieved through the symbolism, colours and language.

Cecelia Ahern, author of Love, Rosie once wrote, “Home isn’t a place, it’s a feeling”. This relates to the main character of The Good Braider by Terry Farish, because for Viola, home is more of a feeling of stability rather than a place. The Good Braider is a harrowing and eye opening novel depicting the story of Viola, a teenage girl whose life changes drastically when she flees her home in favor of safety. Viola leaves life as she knows it in war-ravaged South Sudan with her mother and brother on the path to a better life in Portland, Maine. In Juba, she endured rape, fear, and apprehension. However, she survived these circumstances with the symbolic help of elephant bone given to Viola by her mother. As time went on and she immigrated to America, the elephant came to symbolize a connection between her life back home and her new life in Portland. Towards the end of the novel, the elephant becomes a symbol of comfort in stressful situations. As you can see, over the course of The Good Braider, the elephant symbol changes as Viola does; what was once a symbol of strength at the beginning of Viola’s journey transforms into a connection between Juba and Maine, and finally becomes a form of comfort.

In every society there are rebels that oppose what the majority thinks is normal. Many of these people seek shelter in nature. In Jon Krakauer’s novel Into the Wild, Krakauer uses symbolism to show Chris McCandless’s struggle between society and nature. Chris sets out into the Alaskan wilderness in an attempt to escape civilization and find himself, knowing that at some point he will need to rejoin society. His trip to Alaska ended up being his last and when going through Chris’s belongings, the rescuers found a diary that revealed some of Chris’s thoughts.

Nelson Mandela, an anti-apartheid revolutionary, politician, and philanthropist who focused on dismantling racism, once said, “It is in your hands to create a better world for all who live in it,” (“AZ Quotes”). In Tears of a Tiger, Sharon M. Draper uses the epistolary novel style of writing to present problems teenagers face. In the novel Andy, the protagonist, is unable to forgive himself after his drinking-and-driving accident kills his friend, Rob. Through this tale of teenage tragedy, the author conveys some themes about death, depression, guilt/blame, and racism. The characters have to learn to not only deal with these situations thrown at them, but also to live through them as well. Draper uses symbols to represent and show the life problems teenagers face on a daily base.

The Ramayana is an Ancient Indian epic poem that follows the story of a young prince named Rama who is a mortal incarnation of the Hindu god Vishnu. The plot follows a narrative that starts from his first time outside the royal palace, through his banishment from the kingdom and his quest to save his beloved wife Sita from Ravana, the evil King of Lanka, all the way to his coronation as King of Ayodhya, the kingdom from which he was originally banished. Throughout the whole narrative, there is one factor that remains constant, the role of women in the culture. The acceptance, or rejection of these cultural values by the women directly corresponds with how their character is perceived by the reader and how their role directly influences the

Subconsciously authors tend to write their personal life experiences in their writer. Just as a psychologist would analyze a patient by asking them questions. With brief research of the author and the use of their story, one may analyze them just like a psychologist would. Hills like white Elephants by Ernest Hemingway uses symbolism to demonstrate important life decisions and the consequences behind them. He mentions the phrase “white elephants,” a white elephant is interpreted as a gift that is given to someone, but not just any gift it's a gift that is not wanted and hard to dispose of. For instance, if given an expensive car such as a Lamborghini, and the responsibilities falls on you to pay the insurance and upkeep on it. Knowing how expensive the insurance will be you know you would not be able to afford it it is then when the car becomes the white elephant forcing you to sell the car.

Every person can be identified as rich or poor regardless of their other status be it in terms of race, gender, religion, sexual orientation or age. The author explained even in the most predominant White race, there were class divisions and the least fortunate were the so

Literature means which reflects the life. Likewise Adiga has wrote the novels which reflect the day-to-day life of Mumbai. To conclude, Adiga has presented both the novels “The White Tiger” and “Last Man In Tower” with the common themes of corruption, identity crisis, religious belif during Modernization and globalization in India. The main theme presents, the fact of money changes a person to be a murderer though they are a servant or any close relation to anybody. Both the novel has the theme of identity crisis.

In an imperfect world torn apart by religious wars, cultural differences, and a more recent social disconnect, perpetuated by the rise of technology which has helped to isolated individuals rather than globally unite them, it becomes apparent that evil is prevailing. It appears as though the modern individual has reason to fear the “other”, rejecting those different from their selves. Such demonization and aggression towards one another has allowed the evils of the world or “Ravana” to arise. Never before have people needed a reason to believe in a figure who could help rid the world of corruption, greed, desire, and ego created by Ravana, more than they do now. In William Buck’s version of the Ramayana, he retells the ancient epic of

In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually

Can marginalized humans have genuine empathy for their oppressors? And if so, how does their passivity towards their oppressors lead to an accumulation of resentment? When reevaluating the narration of The White Tiger, readers should ask themselves these questions while reading it. In addition, Adiga uses the story to exploit the influence of modernization on India’s political corruption and India’s miniscule focus on the maltreatment of poor Indians. The country achieves the ambivalence of poverty by manipulating the lower class through political means. Politicians uphold socialist and democratic ideals without legitimate citizen participation in elections. Even so, the format of the country’s caste system relies on how the subordinate of

The White Tiger uses the story of an impoverished Indian man who sees the corruption in his country and social system and uses this to climb atop the social ladder at the expense of others. This story highlights the failure of what the Enlightenment was set out to accomplish. The looming reason for its failure is pointed towards the brutal hi-tech capitalism and caste system in place that divided citizens into either the poor or wealthy; or the “darkness” and “light” as Bulram says. This story acts as a metaphor for the increased drift between the individual and society and rich and poor. It shows the drastic negatives that have come along with the combination of capitalism with human nature in our world, and how the combination of these lead to a divide among countrymen.

Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.