In order to answer the question of whether or not Mao Zedong’s overall legacy has been positive or negative for China, we would first need to be equipped with the knowledge of the historical context that Mao Zedong was situated in prior to him coming to power in 1949. This historical understanding is both necessary and crucial since the period before 1949 encompassed both the lingering old central Chinese ideology, Confucianism, and the new opposing social sentiment at the time to push for progression in the new era. The coexistence of Confucian values and the social atmosphere at the time for advancement, both of which influenced and guided Mao Zedong in his later major political decisions, were both contradictory, and thus, detrimental to China. “The Confucian emphasis on correct practice, [formally expressed in ritual and mouthing of the correct formulations], even if there is little relationship between those formulations and the people using them” (Lieberthal, 1995, p.8) meant that what is said and what is performed could potentially be in misalignment with each other. Mao’s political campaigns did not necessarily called for practical progressive reform or change. That is, the “correct” practice did not necessarily reflected the true intentions of mass mobilizations and other campaigns such as the Great Leap Forward and the Cultural Revolution which required the collective effort of a huge populace. In reality, the campaigns that were executed by the population was a
Also according to document #5: after Mao Zedong’s rise to power he had set up and launched a 5-year plan from the years 1953-1958. His goal was to get rid of China’s dependence on agriculture to become a “world Power”. He had run manipulate campaigns to manipulate the people to doing and agreeing with what he wanted to g=do by doing “flower campaigns” and “supposed” (hypothetical) willingness to peoples different opinions, showing how he is just tricking people in to doing as he say and pretend to care for the people! Also doc 5 states “Given the freedom to express themselves, some Chinese began openly opposing the Communist Party and questioning its leadership”. Meaning that the people were speaking their mind and often speaking the truth about the ways of the communist party which werent always positive notes. However, later on just after a few months, Mao's government reversed its policy and punished anyone who criticized or was accused to have criticized the Communist Party. And the numbers/amount were believed to be as high as 500,000 people. Showing that Mao was evil because he didn’t want people speaking
Today, throughout most of China, the Great Proletarian Cultural Revolution is realized as one of the most chaotic and deadly times in chinese history; often referred to as the “ten lost years.” However, during the revolution, many hopeful individuals sought after change and looked toward Mao as
After a preliminary analysis of my constructed topic, a few common themes are clearly present and discernible in relation to Mao’s perception as a hero or villain. At such present time of my research, I am begging to develop and contextualise a clear understanding of how I will ultimately answer mu question and I have incorporated the aspects of inquiry as well as representativeness and corroboration already into my research. In relation to being a villain, it is clear the wide spread death and his subsequent concern as a result of his movements represents his criminal persona. This is coming across in my main pieces of evidence up to this point. This is also indicating Mao’s motives and subsequently the effect it had on a specific group of people, in this case is the Chinese’s public. His movements also indicate somewhat his self-interest in developing his humongous ideological campaign. Despite this, it is vital I further investigate how in comparison that these movements were responsible for his widespread perception of a hero and as such find a myriad of perspectives that develop a common idea that the implementation of movements such as the Great Leap Forward and the Cultural revolution was specifically the reason for Mao being viewed as a hero.
Mao ZeDong is one of the greatest leaders in the history of New China. The influence of Mao’s theory is profound and lasting. He is a great thinker, poet, and a highly intelligent military strategist. Under his leadership and the actions he performed during The Long March, Chinese Civil War then defeating the Kuomintang Party to built the New China are the main epic episodes. Mao ZeDong's extravagant actions made two of the many changes to China. They are the shift from a capitalist system to a socialist system and the achievement of China's independence against Japanese imperialism (Somo, 2013a). The influence of Mao’s theory has been widespread to the world up until this day. Especially, in the countries of the third world have
When he put himself as the leader of China, he renamed the country, “The people's republic of China”. In 1958, Zedong wanted a more Chinese form of communism, so he launched “The Great Leap Forward”. This was an attempt to improve agricultural and industrial production, which were major parts of the Communism promise. Soon, his idea led to poor harvests, famine and the deaths of millions. Mao Zedong’s leadership position was weakened. In order to reactivate his power, Mao Zedong called for a cultural revolution.” He said, “If you want to know the taste of a pear, you must change the pear by eating it yourself. If you want to know the theory and methods of revolution, you must take part in revolution. All genuine knowledge originates in direct experience.” -Mao Zedong. (brainyquotes.com). In the cultural revolution, he wanted to purge his country of all its impure elements, and renovate the revolutionary spirit and build support of Communist principles. In the process, he killed one and a half million people. One year after, 1967, cities were on the verge of anarchy, Chairman Mao sent in the army to restore order. Zedong started to feel pressure from other countries to stop treating his citizens badly, so he looked for a way to make himself look better. He decided to meet with the American President Nixon, as China and America are complete opposites, in terms of government, and try build a bridge to establish peace and show how
Under Mao Zedong, China experienced profound social and economic changes. Industry increased, prostitution and opium use was reduced, and many experienced an increase in social standing as land was redistributed to the peasants, prior to collectivization. But many of the policies that were enacted had negative, even disastrous consequences, which were never properly apologized for or rectified. In 1981, 5 years after Mao’s death, the Chinese Communist Party stated that Mao was essentially 70% good and 30% bad. But Mao’s disconnect from the actualities of his policies, paranoia towards his status in the Party and his public image, and lack of foresight in regards to the consequences of his decisions had extreme ramifications on China that not only led to the death of millions, but fundamentally undermined legitimacy of the government. Through the specific policies of the Hundred Flowers campaign, the Great Leap Forward, and the Cultural Revolution, Mao’s lack of understanding of his actions, and his poor treatment of those who criticized him are very apparent. And while not all of Mao’s policies and actions were disastrous, his errors outweighed his merits. In actuality, Mao’s actions were more likely 80% bad and 20% good.
A line of thousands of Chinese communists hiked up the mountains of Northern China. The years of struggle and harsh life they lived did not deter these fighters. Their goal was to create a better future for the common Chinese citizen by using communism; something which their leader called “a hammer which we use to crush our enemies.” He stayed true to his word. This bold and charismatic leader was at the head of a mass revolution in which China was forever changed. He led a movement which transformed China into the powerful and influential nation which they had never envisioned for themselves. This man’s name was Mao Zedong. Mao’s actions drove forward the process in which he turned both his nation and himself into world leaders.
In correlation to Stalin’s Russia, Mao’s China shadowed through the darkness of an intensive economic crisis, generally referred to as, ‘The great leap forward’. The campaign lasted over a decade despite the catastrophic events that made China and its economy go downhill. Although Mao’s efforts were too colossal to go unnoticed, the monstrosity of a decade lead Mao to slowly fade in the background. Consequently, Zedong’s acquaintances, Deng Xiaoping and Liu Shao-chi, rose to power to rectify the situation. Deng and Liu’s attempts to restore China – after the period of the great leap forward - may have been an optimistic road for the two officials. However, for Mao Zedong, it was far from the ideologies he obtained from the very beginning. Mao’s return in 1966 was merely to enforce his socialist principles, underpinning the Cultural Revolution.
When people hear the name “Mao Zedong”, they immediately think of a stubby communist dictator responsible for the death of millions. Although many of his reforms failed and millions died, many argue that he his “good” outweigh his “bad”. He saved the ailing nation of China, molding it to the nation it is today.
The rise of Communism in China is due to a man named Mao Zedong. Mao Zedong was born on December 26, 1893, in Shaoshan, Hunan Province, China. His rise to power began after The Boxer Rebellion. The Boxer Rebellion was an anti-imperialist uprising that took place of 1900. It left China’s citizens experiencing starvation, extreme poverty, and grief. It resulted in the loss of many lives. This set the stage for the acceptance of men like Zedong and the Communistic philosophies. After, many chinese citizens began joining revolutionary groups and political parties in hopes of changing their country. These times of chaos and desperation played a large role in acceptance of Mao. He had the support of roughly 85 percent of the nation who were poor
Mao Zedong was the ideological helmsmen who delivered a oppressed country from the administratively inept Qing dynasty and incessant waves of international invasion by enemies near and far. Although, emerging from a momentous socio-political transformation, China was yet again, pummeled by political maneuvers of the combative dichotomy consisting of Mao Zedong the CCP Party with continual campaigns. Nonetheless, Maoism, in regards to the Cultural Revolution, propelled the dogma that only “raising the political consciousness of the masses, revitalizing the socialist spirit and the ideals of the revolution, and refashioning a state structure guided by “proletarian ideology” could the danger of a regression to capitalism be forestalled,” for Mao...; It was these tenets which governed the hearts and minds of the Chinese people (Meisner, pg. 315). However, the ramifications of this monotheistic ideology, I contend, the heart of the issue, was this induced a permanent and perpetual competition within the populace in proving who was the “truest” in the cause of revolution. Therefore, “trueness” materialized from the tension of not only an individual's “bloodline,” but also the proving one’s “redness,” which I define as an unwavering political loyalty to the ideological figure of Mao and Maoist thought (ibid, pg. 315). Thus,
Mao Zedong had major positive and negative effects on China’s twentieth century development.Let me begin with the positives. He modernized, liberated and united the ancient, isolated, non-civilized China that fought an almost two decade long civil war and turned it into a major industrial power. He extended social services; healthcare and education. He supported and gave women equal rights, introduced marriage laws, stopped child and forced marriages, and women got right for divorce, also legalized abortion. He is nearly eliminated economic inequality, redistributed the land so every peasant had a small portion. Maoism inspired other nations for anti-colonial movements, especially in Western societies. This is the Chinese form of Marxist-Leninsm. The base of its ideology that agricultural laborers are the strong base of a successful revolution. He fought and against the Japanese invaders during WWII.
Mao Zedong’s rise to political power as chairmen of the Chinese Communist Party (CCP), was made possible by the failings of the GouMinDan (GMD). After the fall of the Qing dynasty, in 1911, China fell into disarray where warlords had power, rather than a national government. Sun Yat-sen began a nationalist group whose militaristic tacts allowed them to unite china under a singular party, the GMD. Despite many revolutionary promises very little positive changes were made by Chiang Kai-shek, who became leader of the GMD in 1925.However because of the party’s lack of political knowledge and poor socio-economic abilities the GMD’s rule was a failure. Mao used this to project his own ideology on China in the form of Maoism. Mao’s ability to take advantage of China’s bad situation allowed him to receive the support he required in order to rise to power.
Furthermore, the Marxist revolutionary government of Communist China dealt with Confucianism negatively. “In the early 20th century, both before and after the fall of the Qing dynasty, Confucianism was harshly criticized by the New Culture Movement. (Adler 6)” The assumption of this movement was that “virtually everything about China’s traditional culture was holding it back from becoming a modern nation-state.” In fact, Confucianism was high on the list of culprits in this “blanket rejection” of traditional China. “The New Culture Movement criticized Confucianism for its age and gender-based hierarchies, which had become quite rigid during the Ming and Qing dynasties. Communist thinkers also joined this anti-Confucian trend, so by the time of the Communist victory in 1949 Confucianism in mainland China seemed virtually dead. (Adler 7)” “After the Communists took power their anti-Confucian rhetoric only increased. In addition to their professed opposition to social hierarchies, they viewed Confucianism as a feudal ideology. (Adler 8)”
In 1949 a powerful communist leader by the name of Mao Zedong came to power based on his idea for a, “Great Leap Forward.” This idea was meant to bring China’s economy into the twentieth century. He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history. However, the product of this revolution created a massive national shortage in vital materials and initiated a wide scale famine to China’s people (Gabriel).