Things Fall Apart By Chinua Achebe

When Okonkwo was introduced to the cultural change by the British colonial missionaries, he was angry because he felt that the colonial missionaries were trying to decrease the existence of one's manliness. “The white man is clever. He came quietly and peaceably with his religion”. Now they’ve put a knife on the things that held us together and we have fallen apart.” (Things Fall Apart, Chapter 20, Page 152) With the arrival of the white missionaries, the Igbo religion came to a disagreement upon the religion that's being changed in the igbo culture. Missionaries changed umuofia's religious traditions and turned them against their gods. Okonkwo then starts acting out in random acts of violence, such as killing. To Okonkwo this was, manliness to do that sorrow act. To Okonkwo this was important because he did not want to be like his weak father, therefore, Okonkwo continues to behave this

The evangelists are very accepting, as they take in the osu, outcasts from the clan. They offer salvation along with freedom, which Nwoye has been searching for for a long time. However, because of Nwoye’s action, Okonkwo disowns him. Later, when Obierika goes to visit Okonkwo, he finds that “Okonkwo [does] not wish to speak about Nwoye.” Moreover, Okonkwo tells his other children that “if any one of [them] prefers to be a woman, let him follow Nwoye” (Achebe, 172). Okonkwo then asks himself how he could have “begotten a woman for a son” (Achebe, 153). According to Okonkwo, Nwoye has become weak because he has joined another religion. Since Okonkwo believes he is the most masculine man in Umuofia, it is unbearable that his child turned out to be such a failure. This unbearable change in his family creates a ripple effect of events that become worse and worse for Okonkwo.

Nwoye first begins to undergo changes when the missionaries set up a church.Okonkwo is very against the churches due to his religious beliefs, and would be enraged

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

Chinua Achebe, author of Things Fall Apart, once said: “A man who makes trouble for others is also making troubles for himself”. This concept can be seen in the development of Okonkwo as a character throughout the book. Creating plenty of trouble for others, but ultimately creating the most trouble for himself is possibly the plot for the entire book. Generally, the creation of trouble is not a value that is appreciated in any culture, especially in Umuofia. Okonkwo breaks many of the boundaries and social norms within his culture; his tendency to be immature and unaccountable combined with being very self-concerned and the defiance of elders creates an interesting mix adjacent to the cultural standards.

Imagine living in a world of perfect paradise, where no one disturbs you or takes away your freedom of thought. You’re living in pure harmony and feel as if your life is going to be peaceful forever. But what if one day someone comes along and changes your world, taking away your custom beliefs and changing your culture. What would you do? In the novel Things Fall Apart, by Chinua Achebe, the character Okonkwo, an indigenous member of the Ibo tribe, comes in conflict with the European settlers as they try to convert his tribe to Christianity. Even though many people choose to convert to this new system, Okonkwo, along with a few friends, respond adversely to this foreign settlement as they attempt to restore order in their native village. As the Europeans bring their religion, messengers, and government into the tribe, the outcome of Okonkwo 's response, causes him to bring his identity into query when he realizes that things that were formerly common, will always collapse in the end.

Social rank and relative wealth play great roles in determining a person’s life in Umuofia society. Sometimes a man with sheer force of will cannot change his future through hard work. One of the main conflicts in Things Fall Apart by Chinua Achebe is the clash between Okonkwo’s determination to succeed, his free will, and fate – which seems to have less appealing things in mind. Okonkwo’s will plays a major factor in determining his future; he chooses to kill Ikemefuna with his own hands, he chooses to kill a government official, and in the end, he chooses to take his own life. However, the pre-destined conditions of his life, his father’s failures, and a series of unfortunate circumstances ultimately lead to Okonkwo’s downfall.

In the beginning of the book Chinua sets up the story by explaining about the tribe of Umofia, and the people who live there. Okonkwo is a powerful native with 3 wives, and several children. The story continues on until he is banished from the clan and forced to live on his mother’s land. During his time there, his friend Obierika visits him and brings him currency from yams sold that belonged to Okonkwo. He learns that during his exile Christian missionaries came to the tribe. His own son Nwoye has been interacting with the missionaries. In the text, Obierika asks Nwoye how his father is and Nwoye responds, “I don’t know. He is not my father.” when Oknokwo heard this, he did not want to speak about Nwoye (Achebe 52). This is the first example in the story where the European missionaries have directly affected the main character. Although Okonkwo did not like Nwoye, this event opened up the story to deeper interaction with the Christian missionaries. These people were beginning to implement themselves into African territory, and

Change is a natural process that triggers the evolution of human societies; it is the continuous eradication of traditions that are replaced by the new. Chinua Achebe’s ‘Things Fall Apart’ (TFA), a novel written in 1958, explores the gradual transformation of the Ibo culture as a result of colonialism and also the attitudes the people of Umoufia developed when exposed to foreign ideologies; the change was either accepted or resisted. Peter Skrzynecki’s ‘Crossing The Red Sea’ (CRS) and ‘Feliks Skrzynecki’ (FS) from the Immigrant Chronicle, a poetry collection published in 1975 depicts the evolution of the Australian society due to factors including migration, assimilation and different perceptions. These forces of change contributed to the

From the outset it is important to acknowledge that the primary motive cause for Okonkwo’s destruction must be located in the fact of British colonisation of Igboland. Put bluntly, if the British had not come to Umuofia, the clan would not have fallen apart and Okonkwo would not have been led to commit suicide. Of course it is true that there are flaws and contradictions in Umuofian clan tradition which give rise to internal tensions and which alienate certain members of the society. These include such specific instances as the throwing away of twins, the irrational taboo of the osu or outcasts, as well as, at times, the apparently senseless decrees of the gods and oracle, which produce fear and uncertainty rather than stability in the society. More generally, there is the societal privileging of masculine, warrior-like qualities which leads to the marginalization of the gentle and the weak, such as Unoka and Nwoye; of the unsuccessful, who are labeled efulefu, or worthless men; and, most notably, of women, who are everywhere rendered subordinate to patriarchal domination. There is also the instance of Okonkwo’s seven-year banishment from the clan, which seems an overly harsh penalty for an inadvertent crime, and which causes Obierika, at least, to question the fitness of the punishment. Nevertheless, Achebe is at pains in the lengthy first part of the novel to establish that Umuofian society is generally stable and coherent, and that such flaws as do exist are insufficient

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

Saying they should convert now because if they did it after he died he would come back from the dead and break their necks. Okonkwo’s friends and family were soon converting to the new religion; but Okonkwo was never going to stop fighting for his clan. He started trying to find a way to remove the missionaries from his homeland. Shortly after they burn down the church out of rage. The missionaries come to the leaders of the clan and says that they should solve and discuss what happened in the church in a friendly way; yet when the members of Umuofia arrived they were captured and thrown to jail. “It happened so quickly that the six men did not see it coming. There was only a brief scuffle, too brief even to allow the drawing of a sheathed machete. The six men were handcuffed and led into the guardroom”(143 Achebe). The white men were abusing power by killing people. “...[the men of umuofia had] been taken to Umuru and would be hanged on the following day. Some said that their families would also be hanged. Others said that soldiers were already on their way to shoot the people of Umuofia as they had done in Abame”(145 Achebe). Okonkwo was very upset once he was released. He wanted the clan to get revenge and fight back for all that the white men have done to the clans. So he took it upon himself to do so. ”Okonkwo slept very little that night. The bitterness in his heart was now mixed with a kind of childlike excitement, before he had gone to bed he had brought down his war dress, which he had not touched since his return from exile”(147 Achebe). At the marketplace meeting the next day Okonkwo takes action, decapitating one of the white men. He had done what he believed was

Umuofia is a village in Africa, and the inhabitants there are usually united. However, when the Christians arrive and permeate the village, the clan changes but also falls apart. The novel in which this story takes place is called Things Fall Apart by Chinua Achebe. The story is about a well-respected man named Okonkwo who has three wives and many children, the oldest being Nwoye. Okonkwo is banished for seven years from Umuofia, and during those seven years, Umuofia is changed fundamentally by the Christian faith. Many people are converted, but the whole clan is in conflict. This novel demonstrates that Christianity destroys but also guides the Ibo culture in Umuofia.

Throughout history we have learned that different societies are accompanied by different customs. Amongst these customs are the rules, morality, ethnic norms and others that make a society unique.Things Fall Apart by Chinua Achebe is a novel that describes a Nigerian community Ibo, that has its own set or rules, norms and traditions. In this novel we are exposed to a community that goes through struggles between change and tradition when Christianity is introduced to the society through British colonization. The novel remains ambivalent about the courses of action that officials and missionaries used to enact Christianity in the Ibo culture.

This passage, found as a conclusion to a chapter in Chinua Achebe's Things Fall Apart, takes place after Okonkwo's return to Umuofia. A new English missionary has been set up in the village and has caused a great divide between the villagers. The main purpose of the section is to describe some of these events and changes that have taken place in Umuofia since Okonkwo's return. The passage is structured in three parts, each detailing about a different aspect. The first section focuses on Okonkwo's son Nwoye's conversion to Christianity and subsequent successes. The second part goes into detail about Okonkwo's arrival home to his clan and the change in the village. Finally, the last section includes Okonkwo's inner feelings and opinions