Central Tibetan Administration

all indirectly” (143). Everyone wants to be treated fairly but there are places in the world where atrocities take place which impact the entire world, such as the persecution of Tibetans in

Tibet. The Dalai Lama has been a very influential person in Tibet's history and many of the decisions he has made have directly affected the outcome of certain situations pertaining to the relationship between Tibet and China. The Dalai Lama, in Tibetan Buddhism, is a lineage of reborn magistrates which traces all the way back to the year 1391.

on July 6. 1935 is came from a very small village in northeast Tibet called Taktser. The Dalai Lama is the fourteenth leaders of Tibet. The Dalai Lama means different things to different people. Dalai Lama called “Ocean of Wisdom”. The Tibetan Government had not simply to appoint a successor, but to discover the child in whom the Buddha of Compassion would incarnate, the child need not have been born just at the death of His precursor, or even very soon thereafter when the thirteenth Dalai

on July 6. 1935 is came from a very small village in northeast Tibet called Taktser. The Dalai Lama is the fourteenth leaders of Tibet. The Dalai Lama means different things to different people. Dalai Lama called “Ocean of Wisdom”. The Tibetan Government had not simply to appoint a successor, but to discover the child in whom the Buddha of Compassion would incarnate, the child need not have been born just at the death of His precursor, or even very soon thereafter when the thirteenth Dalai

or recognition. I have chosen Tibet for my stateless nation to show how widespread Tibetan culture and religion are over the world. My paper will examine Tibet's history, culture, religion and persecution and struggles with the People's Republic of China throughout their existence. Tibetan culture has a history that is thousands of years old that started in the region north-east of the Himalayas on the Tibetan Plateau in Asia, but has vastly spread its influence into what is now

played by monastic orders in the administration of Tibet has been immense, exemplifying Tibetan culture and in doing so linking the people. Language, religion, history and tradition are all conveyed through the establishments of monasteries. Monasteries are also the drive behind the Independence movement, right from the beginning of China's occupation to the many revolts that followed, monasteries being the main instigators of opposition against the Chinese Central Government. Under Article 99 of

From the beginning, the Tibetan women have been viewed by males in the culture as a type of second class citizen, even to the point that women were described negatively. The Tibetan women were also seen as seductresses from a man's point of view and were not considered to have the spiritual ways to become enlightened. Questions that will be addressed are since the women take the brunt of the responsibilities, why are they treated as a second class citizen? Why is it that Tibetan women are considered

Tibetan Government in Exile The Tibetan government-in-exile functions both adequately and admirably in the role of supporting Tibetans both in exile and in Tibet. While Chinese explanations for considering Tibet a part of China are most often reasonable, they tend not to reflect the nature of the relationship between the two countries accurately. In fact, the same can be said of the Tibetan government-in-exile regarding reasons Tibet is not a part of China. The government-in-exile has acted

Kashmir, as early as the first century of the Eastern Han Dynasty Buddhism was introduced to China. Northern Buddhism was formally introduced into Tibet in the 8th century. At this point, the Northern Buddhism is divided into Chinese Buddhism and Tibetan Buddhism. According to records, in 67 AD, the emperor of the Eastern Han dynasty dreamed a man who made of gold. Then he sent some people to the Western access to Kasyapa Matanga. And brought a lot of Buddha and Buddhist scriptures, with the White

the central government to regulate all religious organisations within the country (Lai 2006). As