Christian Discipleship Essay

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    As we look at how we approach discipleship, it is imperative that we look at the role of both imagination and narrative metaphors. Hopefully we can assume that the Bible is the major governing force for believers in Christ, then narrative metaphors for discipleship should be those of which the foundations are rooted in Scripture and the story of God’s people. Certain metaphors, specifically narrative metaphors, may speak especially strongly to the way that we imagine our roles as disciples and the

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    When someone think about Jesus Christ being the center of discipleship there are two things that comes to mind; change and commitment within the disciple. One day Jesus Christ was walking by the sea of Galilee when He saw Simon and Andrew fishing; he said to them, “Follow me and I will make you fishers of men” Matthew 4:19 . The next verse show them immediately dropping their nets and followed Jesus Christ. The actions of Simon and Andrew is described best by Putman, Harrington, and Coleman in the

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    have a message and come across to Christians that relate to their life. The bible is one book with many events that tells one big story. There are five acts of the biblical metanarrative consists of which are, Act I: The God of Creation, Act II: Sin Enters the World, Act III: God Covenants with Israel, Act IV: Jesus and the New Covenant, and Act V: The Fellowship of believers. Each of these Acts have stories about the life of Jesus that has a meaning Christians relate to. Act I: The God of Creation

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    been around for many thousands of years. Catholicism is one of the largest religions in the world. India is a country in Asia, and is a little bigger than Texas, but has over 2 billion people. A 2001 survey showed there to a little over “24 million Christians” in India (Christianity). This topic was appealing to me because I had lived in a boarding school in India from fourth grade to sixth grade. I had seen the effects of this religion on the people and how they reacted towards change. I had seen how

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    McCarthyism, which prompted Americans to live up to the Christian religion they adopted. Generally, Christians and Christianity in the Roman epic films of the 50s and 60s were utilized to characterize protagonists opposing tyrannical Roman antagonists; the role of Christians and the polarity in the films becomes less explicit to fit historical accuracy and changing contemporary politics. This essay will analyze the general role of Christians and their gradually subdued explicit presence through time

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    These sources consisted of, one, undergraduate Christian students from the introduction to psychology at major mid-atlantic universities. Two, a group of undergraduate Christian students who are enrolled in 5 general study classes at a, mid-Atlantic, creedal-based Christian college, and are required to attend chapel services once a week. Third and last group are from four Washington, D.C., churches (from both traditional and charismatic Christian faiths)(Fretz and Keating, 1990). All together the

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    I chose Christian Living as the principle of Titus 2:11-14. These simple words are able to convey the entire passage. As Wilkinson explains, it is the “single point of emphasis.” It simplifies and expresses the two major concepts seen in the text. First, is the idea that there is a special group of people who are set aside by God. These are the Christians. They have accepted the grace of God. In addition, they see Jesus as God and Savior. He is their Redeemer, has purified them, and they await His

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    Ina Chen The Ottoman empire has dominated the Mediterranean during the seventeenth century, offering lucrative opportunities for “Christian Europeans of low social or financial rank” (Matar 489). Within this sprawling empire, Philip Massinger constructs the cosmopolitan city of Tunis as the stage for the confrontation between the Muslims and the Christians. The Renegado reflects on the anti-Turkish sentiments during seventeenth century England as though to undermine alluring and domineering influence

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    persuasive to non-Christians. Ibn Kammuna begins his “Examination of Three Faiths” by succinctly and effectively explaining what the major tenets of Christianity are, showing that he is knowledgeable on the subject. Interestingly, though Kammuna himself was a Jewish scholar, he explains the tenets of Christianity in the first-person, as if speaking on behalf of Christians: “We believe all that is in the Torah … We are truly monotheists …” (469). After this exposition of the Christian faith, Ibn Kammuna

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    American public about their views of Christians, what response would one receive? We can imagine that there would be a great variety of answers. However, most people might say that, in general, Christians are not very different from everybody else. This is a problem. There are many people who claim to be Christians whose lifestyles do not reflect their beliefs. The problem with this situation is that it gives non-Christians the wrong impression of Christianity. Christians need to live their lives in a way

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