Space heater

It is often during trauma or life crisis when a glimmer of something else appears within us, a much deeper ‘us’ that finds its voice, because we are forced into a space where all material things (ego) and drama (ego) no longer hold importance. Due to our Ego selves, we have come to solely rely on our physical senses to interpret ourselves, and our world. Yet we are so much

of the words’ interpretive meanings to create the ambience of Hailsham in Never Let Me Go. By doing so, he explains that interpretations of spaces within systems are subjective and specific to the human experiences that formulate them. Therefore, when analyzing Ishiguro’s intentions for the intimate spaces within Hailsham, it is critical to understand how spaces like the pavilion, dorms, gallery, etc. bring about the characters’ oppressed humanity. If Hailsham really is as amazing as

Photography's Discursive Spaces: Landscape/View Rosalind Krauss Art Journal, Vol. 42, No. 4, The Crisis in the Discipline. (Winter, 1982), pp. 311-319. Stable URL: http://links.jstor.org/sici?sici=0004-3249%28198224%2942%3A4%3C311%3APDSL%3E2.0.CO%3B2-8 Art Journal is currently published by College Art Association. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use

phenomena. Thus at the root of existence in all its varied forms there is Will supporting them, manifesting itself in them. Will is not phenomenal, not given in Representation, not in time or space, not individualized, and not subject to the law of casualty. The Will in itself lies beyond the sphere of space, time and casualty, because these are subjective forms which spring into being only when a brain has been evolved. It can have no individuality, no distinction or difference, no end towards

THE PARTICULAR AND THE UNIVERSAL IN MORALITY, METAPHYSICS, AND RELIGION In his second speech to the literary salon of Henrietta Herz, Friedrich Schleiermacher dismantles the perception of religion as a blending together of morality and metaphysics. He argues that such a hybrid can never truly function as religion and that to attack such a false construct is to fight against a shadow, rather than to engage the true subject (21). Morality, metaphysics, and religion all address the same subject matter—the

Prior to Darwin’s time, little thought had been paid to the notion of a species changing over time- even though it was happening on a scale visible in a human lifetime, up until shortly before Darwin’s time, the climate surrounding the geological and biological sciences was not conducive to the notion of biological change over time. Prior to the systems of evolution put forth by scientists such as Lamarck, Wallace, and Darwin, the salient belief concerning species was that they were “fixed”- there

Transcendentalism: The Philosophy of the Mind      Transcendentalism is the view that the basic truth of the universe lies beyond the knowledge obtained from the senses, a knowledge that transcendentalists regard as the mere appearance of things (Adventures 162). Transcendentalists believe the mind is where ideas are formed. The transcendentalist ideas of God, man, and the universe were not all original, but were a combination of other philosophies and religions.      One

Four-dimensionalism is often seen in the field of metaphysics as a strong and sound solution to many puzzles. Whether that’s the Antinomy of Constitution, the Ship of Theseus, or the Paradox of Increase, four-dimensionalism always appears as a probable solution. But, four-dimensionalism is not the all-powerful solution it appears to be at first glance. The theory itself has many repercussions if it is taken to be true, leading me to dispute its overall validity. So what exactly is the four-dimensional

Physical processes are things that are extended in space. Being skinny, weighing 200 pounds, cutting your finger, or singing are things that are examples. The mind/body problem questions how mental processes such as wanting to go to sleep be causally relevant to the behavior of the body. How can something

The Transcendental Deductions of the pure concept of the understanding in Immanuel Kant’s Critique of Pure Reason, in its most general sense, explains how concepts relate a priori to objects in virtue of the fact that the power of knowing an object through representations is known as understanding. According to Kant, the foundation of all knowledge is the self, our own consciousness because without the self, experience is not possible. The purpose of this essay is to lay out Kant’s deduction of